Chapter 186: Preaching the Stars Method

Sun Star.

Blazing flames and magma erupted and tumbled, and the true fire of the sun burned everywhere.

A spiritual light fell under the Fusang tree, and the law of the sun star formed a placenta and caught this spiritual light.

In an instant, the law of brilliance of the sun and star began to rhythm.

Between breaths and breaths, life quietly begins to conceive.

Lin Xiao built for Mingyue, the system of the Three Guixing and Doumu Pregnant Stars, and put a patch on the Sun Star Monarch.

Left some inheritance knowledge for Sun Xingjun, left the Three Noble Star System, some "common sense" of the Earth Immortal Realm, as well as some exercises and two accompanying spiritual treasures, and left Sun Star.

Compared to the bright moon born in red stripes, this is like the standard for the birth of a natural god.

The Sun Star Monarch here began to give birth, and the bright moon over there also officially began to preach.

The sermons preached are all the ways of giving birth to the stars and the heavens, from the beginning of accumulating star power, to visualizing the stars, and then to the ascension of the stars to heaven.

Every step, every pass, Mingyue explained in great detail.

These are the outlines of Lin Xiao's Heavenly Dao, the polish of Doumu Yuanjun's star mother, and Mingyue's Taiyin Xingjun's own Xingchen Dao.

It's not so obscure that no one can understand it, but it's not something that everyone can fully understand.

And this is the final test.

From the place of departure to the East China Sea, the tests in this journey are all Erer.

This horizontal invisible threshold is the last test to block mediocrity.

The reason why these people can't understand is not that Mingyue didn't explain deeply enough, but that these people are really weak in spirit, and it is naturally difficult to cultivate.

However, this does not mean that their cultivation and listening to lectures are useless.

Through their practice, they can extend the length of their lives, so that the accumulation of a lifetime can be applied to the true spirit at the time of death.

In order to play a role in nourishing and improving the true spirit.

In addition, listening to the Tao, the cultivation itself will also increase the thickness of life, the level of the soul, and also have some effect on the cultivation of true spirits.

Of course, at the time of death.

There is no other way to conceive a true spirit than the cycle of death.

Lin Xiao sits in a world, and if he wants to raise the true spirit of Qingfeng, he still needs to separate a half body to let Qingfeng reincarnate in disguise.

What's more, these monks were born in the Earth Immortal Realm.

In fact, if you look into your past lives, you will find that those monks who have made a difference have cultivated in their previous lives.

Even most of them are the mussel girls who failed to turn into dragons before.

Nowadays, the primordial gods of the earth immortal realm are either foreign or promoted, not to mention that if you want to awaken your previous life, you need to be promoted to a true immortal.

Mingyue's sermon lasted for nearly three months, and for more than two months and nearly three months, Mingyue explained in detail all the secrets of the exercises from entering the Tao to the ascension of the stars.

It also involves some miscellaneous studies, spells, secret arts, and so on.

Including but not limited to Ziwei Doushu, Referring to the Moon Xuanguang, Star Mantra Secret Method, etc.

The monks were fascinated by what they heard.

The place where Mingyue preached was on the sea, and those monks filled the sea densely in order to listen to the sermon.

It was as if he were preaching not on the sea, but on a plain.

Because you can only see the monks sitting cross-legged, not the sea below.

With so many monks who listened to the sermon, it was foreseeable that the end of this sermon was destined to rise up in the earth immortal realm.

The environment is suitable, and the exercises are exquisite.

You don't need to be persecuted, and it will naturally flourish.

Lin Xiao thought about the reproduction of the Lilliputians, whether it was the environment of the Lilliputians or something else that went wrong.

Why has the fertility rate of Lilliputians been so low?

Looks like there's time to take a look.

Towards the end of the sermon, Mingyue stopped and looked at the various people.

He asked in a loud voice: "This sermon is coming to an end, and if there is any unclear in the remaining time, you can ask questions." ”

Mingyue's voice fell, and a monk stood up and asked with some hesitation:

"Dare to ask Taiyin Xingjun, such as this Xingchen Dao Daxing, such a big change that affects the whole world, will there be more in the future?"

All the monks nodded when they heard this, it was really too much change this time.

Although there was turmoil in the past, it only affected one place, and the most powerful catastrophe was only thunder and rain.

Only this time the Star Dao is intensifying.

Mingyue didn't answer positively, but talked about the structure of the Earth Immortal Realm:

"The world we came out of is called the Earth Immortal Realm, and the Earth Immortal Realm is divided into six realms, the Heavenly Realm, the Earth Realm, the Buddha Realm, the Desire Realm, the Star Realm, and the Human Realm.

The laws of heaven and earth operate between the six worlds, and the transformation of yin and yang may not be balanced, and the role of the six worlds is to regulate the sluggish qi generated in the operation of heaven and earth.

The realm of earth and desire is often the first to bear the brunt, while the human realm is the most extensive, but also the most easily affected.

As long as the heavens and the earth are still running, then there will be indelible evil qi, these evil qi is called calamity, and once the calamity is accumulated to a certain extent, there will be a great catastrophe of heaven and earth.

Correspondingly, a certain kind of Dao Yun aura is produced in large quantities, although it is aura, but it will also sweep the whole world because of the large number of appearances.

Whether such a situation is a disaster or a chance is a matter of opinion. ”

Mingyue's words were undoubtedly a heavy hammer, making a large splash in the entire group of monks.

"Heaven and Earth Tribulation? It seems that the previous demonic chaos was a catastrophe for heaven and earth. ”

"So today's star spirit rhyme is also considered a catastrophe of heaven and earth?"

"Not necessarily, with the east wind of the Star Dao, you and I may not be able to go further, this is more like chance than a calamity."

"No, no, heaven and earth run like the five internal organs of the human body, the blood and meridians operate, and it is easy to get sick if there is a lot of evil qi deficit, but it is not necessarily a good medicine to make up for it."

"The operation of the Heavenly Dao depends on Hengjun, and it is not a good thing to press ten thousand Dao at one time, if you want to come to the great world of the Star Dao, there is still a fixed number of periods."

"It turns out that our world is called the Earth Immortal Realm."

Although most of the monks focus on the great tribulation of the Earth Immortal Realm, whether or not the Star Dao is considered a great tribulation.

But there are also some monks' concerns, which inexplicably fall on the point that the Earth Immortal Realm was originally called the Earth Immortal Realm.

Soon after this question, another monk stood up and asked:

"Dare to ask Taiyin Xingjun, which star field should be chosen by visualizing the star."

Mingyue pondered for a moment and said, "This matter should be the monk's personal choice, and I can only explain the characteristics of each star field here.

The stars are divided into three noble stars, including the sun, the moon, the five elements, the capital and the Rahu, which are the nine star palaces.

Ziwei Gou Chen is in the center, and it is divided into four domains and 28 constellations, each of which has different characteristics.

Among them, the South Dipper Lord lives and the North Dipper Lord dies.

The horn lord is prosperous, and the lord is plagued.

The tail lord descends to heaven, and the Kei lord is self-reliant.

……”

The 28 Nakshatras are the general divisions, and some of them are dominated by qualities, and it is clear at a glance that they will be more than just one of the 28 Nakshatras.

Instead, it will be taken out separately and sacrificed.

(End of chapter)