Chapter 296: The World of God
"I do!"
Izanami didn't hesitate at all, anyway, with the two big guys Zhuyu in front of him, Yanling and Mitsu, compared to them, she was a younger sister.
Even the will of the world in the afterlife and the pure world follows Gu Yun and serves left and right, what is she unacceptable?
"Well, let's just say that first."
Gu Yun said that this divine position had not yet been fully shaped by him, and it would take some time to wait.
By the way, Tani Yun asked Izanami about Takamagahara.
The place where the High Heaven Plain is located is the fifth dimension of the nine dimensions———— the Divine World.
The Kamito is not Takamagahara, the latter is only one of the components of the Kamigaku.
In this world, all the divine realms are located in the divine realm, and they are distinguished by special national boundaries, and they maintain a state of non-interference with each other as a whole.
However, since the battle of the gods a thousand years ago, most of the gods have long since existed in name only.
Nowadays, the belief system can still be maintained, and the income and expenditure are self-consistent, which is less than the number of hands.
Comparing the god system to a company, most of them have declared bankruptcy, a few can still maintain their operations, and only a few can continue to develop and become bigger and stronger.
And among these gods who can become bigger and stronger, the strength of Japanese Shinto in the Far East seems to be at the forefront.
The existence of gods will not disappear, and even if all mankind is destroyed, new gods will still be born in this world.
The spirit of ecology, the embodiment of nature, the will of the world, and the little evil god and the little good god.
These are objectively born gods.
Izanami is not a natural incarnation, she is more like an innate god of ancient times, conceived from heaven and earth itself.
Izanami and Izanagi established the Japanese god system together, and together created countless second-generation gods, which improved their spiritual personality little by little, and finally reached more than 80.
Such a god is called the 'supreme god' in the world of the gods.
The supreme god is the same level as the creator god, and belongs to the highest personality among the gods with specific images in a god system.
In the larger god system, the spirit personality of the supreme god can reach more than 80 innate beings, such as the ontology of Lao Zaza's 'Immortal Heaven', he is a strong man who stands at the apex of the gods as soon as he is born.
Izanami didn't have the power she has now, she was just a goddess in her early 60s.
For the gods, the cultivation and development of the day after tomorrow, as well as the management of their own god system, can be improved in terms of spiritual personality.
Reaching 70 or more, the status is equivalent to the spirit of ecology.
More than 80, even in the world of the gods is extremely rare.
Especially the latter.
You must know that the true incarnation of nature, each world can only have a maximum of three, this is a fixed quota, and no one can change it.
However, the gods have used special means to make themselves match and even surpass the natural incarnation.
For example, twelve days, no matter what their innate qualifications were, they eventually reached a realm far beyond their original level.
At the peak of the Divine World, there were more than 200 god systems in the fifth dimension, of which there were more than 50 supreme gods at the level of natural incarnation, and even more at the level of ecological spirits.
It's just that with the outbreak of the Divine War, everything has become a thing of the past.
Izanami was a survivor of that war.
The Japanese gods did not participate in the god war of a thousand years ago, which is the key reason why they were able to protect themselves.
The world of gods is vast and vast, but the power of the gods is far greater than that of humans.
They can easily explore a wider space, occupy more territory, and forge a glorious kingdom.
However, these originally important resources have become dispensable.
The true gods have fallen, and those who still exist are basically shrinking into their own kingdom of gods.
The Japanese god system has long been out of need to expand, and the number of gods that Takamagahara now has has not even reached 10% of its upper limit.
As for the territory outside the god system, there will be no gods to expand outward at all.
"You, are you willing to help me recapture Takamagahara?"
"Helping you means helping your own people, isn't it?"
Gu Yun himself really doesn't have much ambition, but he is a good and empathetic master, and he is especially willing to help his own gods realize their wishes.
If Izanami becomes his Shikigami, then if she wants to recapture Takamagahara, what reason does Gu Yun have not to help her?
After all, recapture is not destruction.
Under absolute power, Gu Yun can completely conquer the entire god system with pure deterrence.
If you're lucky, maybe before Izanami launches a divine war, Gu Yun has already turned Amaterasu, Tsukiyomi, and Susa into his own people.
When the time comes, the three sisters and brothers will come to a wave of 'Why did Your Majesty rebel', as if it was a matter of turning the left hand into the right hand.
The only one who needs to suffer is probably Izanagi, the father of the Japanese gods.
Izanagi's problem...
Gu Yun is not easy to interfere, this is completely Izanami's housework.
What's more, who is his own person and who is an outsider, Gu Yun can still tell the difference.
Izanami really wants revenge, and Gu Yun won't stop it.
Anyway, Izanagi is not familiar with Gu Yun, and he is not a great god himself, as long as Amaterasu does not object, Gu Yun has no opinion at all.
"By the way, what's the situation in Izanagi now?"
"Is the god king of Takamagahara Amaterasu or Izanagi?"
The mythological books that Gu Yun has read can't play a culminating role here, because what the truth is, you have to listen to what they say as gods.
"That scumbag has fallen."
In mythology, Izanagi retired and handed over power to the three nobles.
But in this world, Izanagi, as the supreme father of Takamagahara, is obliged to lead the Japanese gods to the seventh layer to resist the footsteps of the leech god.
"A piece of garbage that can be discarded by a wife, what dare he dare to fight with the leech god?"
Izanagi ran away, betrayed his own gods, and threw the problem of dealing with the leech god directly to Amaterasu and other gods.
This is the truth, a stain that will never be recorded in Japanese mythology.
"In that case, I can understand your enmity with Izanagi."
Knowing the cause and effect, Gu Yun would not stop Izanami from stabbing her ex-husband and brother to death with a firewood knife.
What does the death or life of the fallen evil god have to do with Gu Yun?
"But in this case, your enemy is actually the third nobleman?"
"Amaterasu and Tsukiyomi, those two little girls! The mention of them makes me angry! ”
Izanami doesn't like Amaterasu and Tsukiyomi, Susa is better, and his relationship with her is quite harmonious.
Many people think that the three noble sons are gods born when Izanagi cleanses his face of filth, and that he should be a product of Izanagi's self-conception.
But in fact, the birth of the three noble sons is still related to Izanami.
The birth of Japanese gods is not only about the reproduction of both sexes, but also some strange rituals, behaviors, or birth from flesh and blood.
That's why Susanoo sees Izanami as his mother.
There is a causal relationship between his birth and Izanami, so he is naturally regarded as the son of Izanami and Izanagi.
(End of chapter)