In the same way, Amaterasu is the daughter of Izanami like Tsukiyomi.

You could say that they are not related by blood, and Izanami is only the titular mother of the two goddesses.

It can also be thought that they are the product of the causal intersection of Izanagi and Izanami.

In fact, when it comes to the relationship between the gods, there are times when the name is more important than the blood relationship.

For example, the goddess of Munakata was born when Susanoo and his sister Amaterasu made a vow.

In the record, Susanok's boy is violent, and when he came to Takamagahara, his sister Amaterasu thought he was coming to attack him, and immediately greeted him in disguise.

In order to dispel his sister's doubts, the two gods made a vow in exchange for divine treasures.

Susanoo gave the ten-fist sword to his sister, and Amaterasu handed over the eight-foot Jomagatama to his younger brother.

Amaterasu took the ten-fist sword and broke it and bit it, then exhaled and gave birth to the three goddesses of the sect.

Susanoo ordered to bite the beads of the eight-foot Qiong Hook Jade, and also exhaled to give birth to the five-pillar male gods such as the Heavenly Ninja Ear Order.

In the end, because of the birth of a daughter from the Ten Fare Sword, it was proved that Susanoo had no malicious intentions, and Amenasu also put down the mustard and happily welcomed the arrival of his younger brother.

To sum up, if it is often theorized, the three goddesses of the Muneakata should be the daughters of Amaterasu.

After all, it was Amaterasu who bit the ten-fist sword and exhaled in his mouth, and the three goddesses of the sect were born.

However, in the Japanese concept, this account is not calculated in this way.

Because the ten-fist sword belongs to Susanoo, the three goddesses of the Soka who were born by biting the ten-fist sword are considered the daughters of Susanoo, and the five male gods born from Magatama are the sons of Amaterasu.

So the question arises.

What kind of inexplicable relationship is this?

First of all, there was no relationship between the sexes in the whole process of creating the gods.

From this point on, the existence of the bloodline becomes meaningless.

Whether it is the three goddesses of the sect or the five male gods, they are not born from the flesh and blood of Amaterasu and Susa.

There is also a big problem with the process.

The ten-fist sword belongs to Susanoo, so the daughter is also his, and it has nothing to do with Amaterasu, and the three goddesses of the sect don't need to call Amaterasu their mother.

They don't have a mother, only a father, and that's Susanoo.

From this story, it can be seen that the father-daughter-mother-son relationship of the gods is not really about the flesh and blood that carries their own genetic information, and even the woman's reproductive process can be omitted.

It is important to establish a causal relationship.

The ten-fist sword belongs to Susanoo, and the three goddesses of the sect statue born from above should also belong to Susanoo.

As long as this 'belonging' relationship is established, it does not matter whether it is born by the goddess herself.

"That guy doesn't have any skills."

"If it weren't for me, how would the High Heaven Genshin Divine System be able to prosper today."

Izanami looked down on her brother, thinking that he was a waste, a bastard, and a coward: "And the moment he fled, I cursed him. ”

The two are both brother and sister, husband and wife, and their luck is connected.

The curse issued by Izanami is like the division of property in a divorce, and it is a shackle that Izanagi will never be able to escape.

"He first washed his left eye to give birth to the brilliant Amaterasu, and then he cleaned his right eye to give birth to the bright and bright Tsukiyomi."

Naturally, the two goddesses could not have been washed away from the filth of the Yellow Spring, but the 'light' that fell from Izanagi's eyes.

Among them, Amaterasu is the brightest light after the first round of cleaning.

The moon reading is again washed when that remaining brightness.

After two purges, a large amount of Izanagi's divinity was stripped of it, and a large amount of assets was awarded to his wife, just as his property was divided.

"Susanoo was born from his nose."

Izanami: "The nose represents 'qi', his courage, his courage, his flesh, and his spirit. ”

Without the light of Amaterasu, Izanagi could no longer illuminate others.

Without the light of the moon reading, Izanagi would never be able to see the way forward in the darkness.

And without Susanoo's anger, Izanagi completely lost his self-confidence and courage, and became a weak person who could only run away.

"So, the three of them were the children I forcibly separated from Izanagi."

Originally, all three children were born in Izanagi.

According to the ten-fist sword belongs to Susa, the three goddesses of the sect statue born from the ten-fist sword are just the daughters of Susa.

The authority belongs to Izanagi, and the three noble sons are born with authority, so they should belong only to Izanagi, and have nothing to do with Izanami.

But on the contrary, Asamu went to rule Takamagahara, and Tsukiyomi ruled Eclipse of the Night, and only Susanoo stayed on the beach and cried, just to see his mother again.

"The moment the child calls me mother, my existence becomes a certainty."

Susanoo called out to his mother, and the word mother was not only a title, but also a causal establishment of the established fact of the birth of the third noble son.

"He's still strong, because Amakasu and Tsukiyomi aren't close to me."

"But he has lost the qi that Susana's child represents," Izanami smiled playfully, "How can he, how dare he, go and fight the leech god?" ”

"Well."

Speaking of this, Izanami sneered: "Anyway, even if he didn't lose this courage, that guy never dared to go to the seventh layer and join the battle between the gods and the leech gods." ”

In Izanami's description, Izanagi, the father of the Takamagaha god lineage, is a scumbag and a coward.

"Oh, and the opposite."

Izanami seemed to think of something: "That guy didn't have the courage to face me, so he left his power to Dao Rebellion, and specially cultivated the Higa clan to oppose me." ”

"But that guy definitely didn't expect that I would take the opportunity to transform the Thousand Leads Method into a cage for evil gods."

A large number of evil gods sealed in Higa Kotoko's body are the same gods who once followed Izanagi to the earth in Takamagahara.

However, like the Father, these gods have lost the courage to fight to the death against the Leech God.

They fled, to the earth, to the otherworld, to the void...

It's just that what Izanagi didn't expect was that the Higa clan, which he was supposed to use to deal with Izanami and the Yellow Springs army, these servant-like domestic dogs, actually showed their claws to their former masters.

The power of the Higa clan is the power of Izanagi.

If that's all there is, it's nothing.

But Izanami injected power from her into this power again.

As a result, the father and mother gods of the Japanese god system gave the Higa clan words and spirits at the same time.

How did the gods from High Heaven Ghara deal with such a spirit?

Their father and their mother spoke at the same time.

Just talking about the effect of suppression and restraint, even if Amaterasu, Tsukiyomi, and Susa come, they also have to avoid their edges.

That is, these three have long been free from the shackles of the divine bloodline, and even if the power of the Dao is against them, the influence on them is extremely limited.

In contrast, those fallen gods were really manipulated to death in the face of the head of the Higa clan who had inherited the power of the Dao.