[Text: This Lin Ruhai's surname is Lin Minghai, and the words are like the sea. 】

[Jiaxu side batch: Gai Yun "learns Hai Wenlin" also. Always secretly write Daiyu. 】

The critic said that the author named Lin Ruhai as "learning Hai Wenlin", in order to pave the way for Daiyu to come from a scholarly family, and the foundation is extraordinary.

[Text: It is the Tanhua of the previous conviction,] The thirteenth episode discussed the imperial examination system, the third place in the palace examination, is the first class jinshi and the first, Lin Ruhai is not as good as the real talent and the real study examination is impossible.

[Text: Now he has been promoted to the doctor of Lantai Temple,]

[Jiazhu Mei Criticism: The official system is half in accordance with the ancient name. Yu likes this kind of half-existence and half-nothing, half-ancient and half-modern, there is nothing, there must be reason, extremely mysterious, absurd. 】

Doctor Lantai Temple is the official name of the Eastern Han Dynasty, which is the ancient name of Banzun as the critic of the book. The archives of the Han Dynasty are called Lantai, and it is also the place where the historian repairs history, and the doctor of Lantai Temple is responsible for the text, and the author once again highlights that Lin Ruhai is a man of learning. Lantai was no longer in the Ming and Qing dynasties, and the government agency corresponding to Lantai was the Hanlin Academy.

There are a total of three first-class jinshi in the palace examination, champions, bangyan, and tanhua, and they are eligible to enter the Hanlin Academy if they pass the examination, and the second- and third-class jinshi in the palace examination must pass the examination again to enter the Hanlin Academy. Because the palace examination is made by the emperor himself, presides over the examination in person, and checks the test papers in person, the people who participate in the palace examination are all "protégés of the Son of Heaven", and the top three with excellent results are called "hand-picked Hanlin". For those who have already entered the Hanlin Academy, there are usually examinations to supervise and motivate.

According to the imperial examination system of the Ming and Qing dynasties, the Jinshi was born and retained as an official in Beijing as the eighth grade, and the highest in the place was the seventh grade, and the highest champion in the examination was also the beginning of the seven-grade official position, and the official position of Bangyan and Tanhua generally did not exceed the seventh grade. The author said that "Lin Ruhai has now been promoted to the doctor of Lantai Temple", that is, the eight-rank official has been promoted to the seventh-rank official, and the Hanlin Academy has reviewed and so on.

I would like to add that the continuation of the imperial examination system became an important means for the Qing rulers to win over Han intellectuals, who did not have enough to eat, and had no chance to study without production, and the source of intellectuals was the small and medium-sized landlord class. Therefore, most of the people who participated in the imperial examination in the Qing Dynasty were folk Han Chinese, and the Manchurian nobles and the children of the Eight Banners, who had higher status, were not keen to participate in the imperial examination. Long Keduo, Ma Qi, Fu Heng, and He Shen have never participated in the imperial examination, and it was the emperor's special permission to enter Hanlin, which started by virtue of relationships. Han intellectuals studied hard to participate in the imperial examination, and finally there were very few high-ranking officials, and the vast majority of Jinshi could stay up to the top of the fifth grade, they were not people in that circle, it was too difficult to get in, and there was no one on the --- the little widow slept!

also said that Lin Ruhai, [Text: Benguan Gusu people's clan,] [Jiaxu side batch: The place where the twelve hairpins are coming out, so it is true. The approver said that the doctor of Lantai Temple was fake, but Lin Ruhai's hometown Gusu was real, and it was the birthplace of several people in the official book of the twelve hairpins of Jinling.

[Text: It is now hand-picked as the imperial history of the salt patrol, and it has been more than a month since he arrived. Hand-picked does not mean that the official position is very large, and the official position is hand-picked by the emperor when the Jinshi is released. The Imperial History of Salt Patrol is also the seven-grade official, which is the Imperial History of the Metropolitan Procuratorate who was ordered to patrol the salt affairs, and the Imperial History of the Salt Patrol is equivalent to the leader of the discipline inspection team of the modern local salt management bureau, because it involves taxes and smuggling, although the official is small, but the gray income is a lot.

Daiyu's mother died, and Lin Ruhai no longer married a wife, which can be seen as a wife

[Text: Now Ruhai is forty years old, and he has only a three-year-old son, but he died last year. Although there are several concubines, Nai has no children, and there is nothing to do. 【Jiaxu side batch: Write a good wife. 】

In ancient times, it was monogamous and polygonal, and a man without conditions could not marry a girl, and if the conditions were good, he could afford to raise a few more, and now there are some girls who follow the married man for affection or material. But we have to understand that in ancient times, no matter how capable a man was, no matter how many women he could support, he would have only one wife, and the status of his wife in the family was much higher than that of other women.

Because, in a large family with a group of wives and concubines, men pay more attention to the right person when they get married, and marriage is not the result of the development of love between two people, but the combination of political, economic and other interests of two families. Now, everyone is equal, men and women are equal, but if you want to maintain stability in family life, either let the other half be afraid of you, or let the other half love you, if he (she) loves you and is afraid of you, you yourself need to be self-disciplined.

It is also said that in ancient times, under normal circumstances, after a man and a woman got married, with the development of time and the change of the environment, two people did not cultivate true love, if the status of the wife's maiden family has been insignificant, and has lost the influence that men are afraid of, then the man does not need to ask for the opinion of his wife when he takes a concubine, and even abuses his wife, and he can also find a reason to divorce his wife. It's like Jia Yingchun met the Zhongshan wolf.

If the status of the wife's maiden family remains unchanged and is on a par with the in-laws' family, then the man needs to seek the opinion of the main wife when taking a concubine, and the wife's maiden family must be notified. In this case, generally speaking, the wife will agree to upgrade the big maid who has served men since childhood to a concubine, just like Hua Xiren may become Jia Baoyu's concubine. At the same time, the main wife will also upgrade the married big girl to a concubine, and the person who marries is her own person who has served the wife since childhood, which is convenient for the management of the main wife, and can also help the main wife consolidate her family status, just like Wang Xifeng's big girl Ping'er, Ping'er has a great chance of being promoted to a concubine.

If the status of the main wife's maiden family is higher than that of the in-law's family, then a man must obtain the consent of the main wife when taking a concubine, and he must consult the opinion of the main wife's mother's family. Unless the man is dizzy and doesn't want to live a good life anymore. When we read the text, we can know that Lin Ruhai's family is a grade lower than Jiafu, Jiafu is the prince of the country, and Lin Ruhai's ancestor is a candidate. Lin Ruhai was born in the imperial examination, Jia Min's brother Jia Yu inherited the title, and Lin Ruhai was able to marry Miss Jia Min is considered to be Gao Pan.

Jia Min grew up under the influence of Jiafu books, and Lin Ruhai, who was born in reading, has a spiritual life after marriage, but unfortunately, "Lin Ruhai is forty years old, only has a three-year-old son, and died last year", the family is not prosperous, there is no successor to the family business, Jia Min's age is not young, he can't give birth to a son, he should agree to a man to take a concubine, Jia Min must understand this truth, this is also the duty of a wife. Lin Ruhai's concubine Jia Min obviously agreed, and there are several concubines, two rooms are two rooms, three rooms are three rooms, and these concubines have at least four little wives! Jia Min disagreed that Lin Ruhai should not be so indulgent, her husband and wife should inform her mother's family, Jia Min encouraged Lin Ruhai to take a concubine in order to leave a blood for the Lin family, so she notified her family several times, "My husband married a little wife again, he is very good to me, you can rest assured, I asked him to marry." Therefore, the criticism said that the sentence "several concubines" is written about good wives. The author explained Lin Ruhai and wrote another Jia Min, highlighting Lin Daiyu's extraordinary foundation.

made Lin Ruhai afraid and loved, it seems that Jia Min did it, so that after Jia Min's death, Lin Ruhai did not remarry the wife of the main room, there is awe of the good wife's mother's family, and there is also love for the good wife herself.

Lin Daiyu's "Yongxu Talent" is very similar to her in "The Three Character Classic".

Xie Daoyun is the eldest daughter of Xie Yi, the general of Anxi in the Eastern Jin Dynasty, and her uncle is the prime minister Xie An, Xie Daoyun has received a good education since childhood. One year, there was a heavy snowfall, and Prime Minister Xie An happened to be resting at home that day, and on a whim, he wanted to test the talents of the children of the clan. So Xie An asked, "What can be compared to this heavy snow?" His nephew Xie Lang reacted the fastest, and immediately said: "Spreading salt in the air can be compared" He thinks that he can use salt in the air to describe the heavy snow, not to mention Xie An, I feel vulgar when I hear it! His niece Xie Daoyun followed and said, "If the catkins are raised by the wind. Comparing the blowing snow to the catkins fluttering in the sky, Xie An's eyes lit up after hearing it, and I also lit up. Xie Daoyun also became famous with this battle against poetry, and was called "the talent of Yongxu" by later generations. "Dream of Red Mansions" also has "a sigh of morality, but a pity for the talent." Even in the "Three Character Classic", he praised: Cai Wenji can distinguish the piano. Xie Daoyun, can chant.

Xie Daoyun, as the eldest daughter in the family, has always been the pearl of the elders, much loved, and most of the brothers in the clan are nobles in the court, one of the most important things in the life of an ancient woman is to have a good marriage, for this reason, the elders are worried about Xie Daoyun's marriage. inspected many school-age youths, and finally chose Wang Xizhi's second son Wang Ningzhi for Xie Daoyun. "In the old days, Wang Xie Tang Qianyan flew into the homes of ordinary people." Liu Yuxi is talking about Wang Xie's two wealthy families back then.

However, as soon as I say it, however, this wealthy marriage is not beautiful, although Wang Ningzhi is from an extraordinary background, he is very mediocre, and he also relies on family power to be an official. Xie Daoyun's love tragedy kicked off. Since marrying Wang Ning, Xie Daoyun has often not seen a smile on his face, and once Xie An asked her: "After Wang Ningzhi is a famous family, why are you unhappy to marry him?" Xie Daoyun replied: "Every child in our Xie family is very good, how do you know, in the world, there is Wang Lang", how can there be such a man in the world? Since then, there has been an idiom of "the king of the sky", which is that a woman looks down on her husband.

The largest and longest peasant uprising in the Eastern Jin Dynasty led by Sun En and Lu Xun broke out, and the soldiers pointed directly at Huiji. At this time, the internal history of Huiji was Xie Daoyun's husband Wang Ningzhi. It stands to reason that when the enemy army invaded, Wang Ningzhi, as the local governor, should organize men and horses to resist the enemy, but Wang Ningzhi neither sent troops nor fortified, but pinned his hopes on the Wudou Rice Sect that he believed in.

It happened that Sun En was also a believer in the Five Doumi Sect, so Wang Ningzhi was even more convinced that Sun En would not really attack Huiji. At the time of the national disaster, Xie Daoyun persuaded her husband to organize soldiers and horses and build fortifications in case of emergency, but Wang Ning asked God with one heart and ignored Xie Daoyun's suggestion. Xie Daoyun had no choice, she could only choose her own family and train day and night, hoping to help her husband at the last moment. The enemy army soon approached the city, and only then did Wang Ningzhi believe that Sun En really wanted to attack Huiji.

The official office reported three times a day, requesting troops to resist the enemy, but Wang Ningzhi said: "I have invited ghost soldiers to guard all the key roads, Sun En's rebels can't attack at all, so don't worry." As a result, Sun En easily captured Huiji City, and after the enemy army entered the city, they burned, killed and looted, and Huiji City suddenly became a hell on earth.

Wang Ningzhi and all his children died at the hands of the enemy, Xie Daoyun couldn't care about grief, she organized the family and the female relatives of the family to fight together. After the enemy army arrived at the house, Xie Daoyun himself held a long sword, took the lead, slashed and killed several enemy soldiers one after another, and protected his three-year-old grandson to break through with his daughter.

After all, the disparity in strength was too great, and he was arrested before he ran far, although Xie Daoyun was defeated, he said proudly: "The matter is in the royal gate, why not care about other clans!" It must be so, I would rather see the first killing", this passage is neither humble nor arrogant, if you have to kill this child, just step on my Xie Daoyun's corpse.

Sun En had heard that Xie Daoyun was a talented woman before, and now seeing her so fearless, he suddenly admired her, and instead of killing her grandson Liu Tao, he sent someone to send them back to Huiji. Since then, Xie Daoyun has been widowed and has only taken care of the house's internal affairs without leaving home, living a peaceful hermit life. In his spare time, he wrote poems and essays, and Xie Daoyun wrote a lot of poems in the second half of his life, which will be passed on to future generations.

Xie Daoyun and Wang Ningzhi's marriage is just like Li Qingzhao and Zhao Mingcheng later, if it weren't for Zhao Mingcheng's weakness and incompetence, and he abandoned the city and fled when the army pressed the border, Li Qingzhao would not have written "Life is a hero, death is also a ghost." So far, I think of Xiang Yu and refuse to cross Jiangdong. ”

The female in "Animal World" protects her son and her nest, and she does not hesitate to do her best, knowing that she can't do it, which is shocking to watch. Ancient strange women, such as Xie Daoyun and Li Qingzhao, have delicate and boneless hands, delicate and weak bodies, but have a tenacious spirit, majestic momentum, courage to protect the family, and patriotic passion, which is enough to make the world ashamed and ashamed! The author of "Dream of Red Mansions" is a giant-eyed hero, a big viewer, and he has a deeper understanding than me, so it is inferred that when Jiafu commits suicide in ruin, a strange woman will die to protect her family.

Good and evil? What is positive? What is evil?

[Text: Yucun Dao: "Heaven and earth give birth to people, except for the two kinds of great benevolence and great evil, the rest are no different. If the great benevolent person is born, the great evil person will be born at the right time. Yunsheng Shizhi, Zhengsheng Shiwei, Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhang, Zhu, all came into being. Introducing the historical celebrities Yao Shunyu and Tang. Tang Yao, Yu Shun, and Xia Yu were the saints of ancient times in our country, and they were also the three wisest kings of the ancient period of the Chinese people. Shang Tang overthrew the tyranny of Xia Wei and created a 600-year-old foundation of Yin Shang, and he was also a Ming monarch.

Wenwu Zhou Zhao, "Wenwu" is King Wen of Zhou and King Wu of Zhou. King Wen of Zhou was the founder of the Zhou Dynasty and also left a copy of "Zhou Yi". King Wu of Zhou was the direct founder of the Zhou Dynasty. Duke Zhou and Duke Zhao are both younger brothers of King Wu of Zhou, and the two and Jiang Ziya are the troika that assists King Wu in his war. After the establishment of the Zhou Dynasty, they all participated in the governance of the country and auxiliary government, Jiang Ziya's fief was in Qi, Zhou's fief was in Lu, and Zhaogong's fief was in Yan. The ritual system of Chinese dynasties was formed in the Zhou Dynasty, and the Zhou metric system of ritual music became the recognized ancestor of Confucianism.

The legal system was established in the Qin Dynasty, we have mentioned the Shang Dynasty in the sixth and thirteenth episodes, whether it is Confucianism or Legalism, it is an important idea in the process of China's historical development, and it has been flexibly used by the wise feudal emperors of the past dynasties, such as the famous Emperor Wu of the Han Dynasty, he is a Confucianism in the face and a Legalist in the bones. I discussed it when I recorded the historical video, and interested friends can search for "Xingxia Dream".

Then it is said that Confucius and Mencius, Dong Han, Confucius and Mencius, are Confucius and Mencius. Confucius established education and vigorously spread Confucianism, and was the "most holy teacher" of Confucianism. In his later years, he revised the Six Classics, "Poems", "Books", "Rites", "Yi", "Music" and "Spring and Autumn". Mencius was a Confucian "sub-sage" and a Confucian thinker second only to Confucius. Dong is Dong Zhongshu. Emperor Wu of the Han Dynasty issued an edict to solicit statecraft. Dong Zhongshu systematically put forward the theory of "heaven and man induction", the theory of "great unification" and the proposition of "overthrowing a hundred schools of thought and respecting Confucianism" in "Countermeasures for Promoting Virtue and Virtue". These propositions made Confucianism gradually become the orthodox ideology to maintain the stable development of feudal society in China, and was a key figure in the inheritance of Confucianism and Taoism. Han is Han Yu, after the destruction of the Eastern Han Dynasty, the status of Confucianism began to decline. From the Wei, Jin, Southern and Northern Dynasties to the Sui and Tang dynasties, the most popular are Buddhism and Taoism, all kinds of foreign Buddhist scriptures and native Taoist "three Xuan", namely "Zhou Yi", "Laozi", "Zhuangzi" are sought after by readers, and Confucianism's active and promising thoughts are relatively depressed. This period was also a strong period of Buddhism and Taoism in the history of our country. The emergence of Han Yu changed this situation, and when Buddhism and Taoism prevailed, he devoted himself to the revival of Confucianism, and achieved great success. The theory of Taoism was created by Han Yu, and since then, Confucianism has been connected to Yao Shunyu Tang, Wenwu and Zhou Zhao, forming a real inheritance system.

Zhou Cheng Zhang Zhu, some versions are Zhou Cheng Zhu Zhang, according to the order of the versions I read. Zhou is Zhou Dunyi, that is, Mr. Lian Xi, who wrote "Ai Lian Said", he is the founder of Song and Ming Dynasty science, enriched the Confucian ideological system, and made Confucianism begin to override Buddhism and Taoism, and once again achieved the status of the ruling ideology of China's feudal society. Cheng refers to two people, Cheng Hao hào and Cheng Yi yí. Both of them were disciples of Zhou Dunyi, who founded "Luoxue" and were the founders of Song Lixue, known as Ercheng. Zhang, is Zhang Zai, known as Mr. Hengqu, who created "Guanxue". He also said a famous Confucian saying--- "Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open peace for all generations", which is called "four sentences of Hengqu" by the famous contemporary philosopher Mr. Feng Youlan. The last one is Zhu Xi, who is the disciple and grandson of "Ercheng" (Cheng Hao, Cheng Yi), Zhu Xi is the master of Confucianism in the Song Dynasty, and Ercheng is called the "Cheng-Zhu School". It is also the only one who is not a disciple of Confucius and enjoys the Confucian Temple, ranking among the twelve philosophers of the Dacheng Palace.

Confucianism developed from the Zhou rites, and after Confucius and Meng laid the basic framework, it established its official dominance in the form of classics in the Han and Han dynasties, and declined for 900 years from the Wei and Jin dynasties, to the Song dynasty flourished again in the form of science, until the end of the Qing dynasty.

Then Jia Yucun said that he was born in response to the catastrophe, [Text: Chi You, Gonggong, Ji, Xuan, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan, Qin Hui, etc., all of whom were born in response to the catastrophe. Legend has it that the Yellow Emperor and Emperor Yan defeated the Chiyou tribe, we are the descendants of Yan and Huang, and Chiyou is of course the opposite image. The gods fought, and the co-workers knocked down Buzhou Mountain, resulting in "the sky tilting to the northwest and the earth sinking to the southeast", the sky collapsed into a hole, and the people suffered! Xia Wei and Shang are famous tyrants in history, if you are curious, you can refer to the "Fengshen List". Qin Shi Huang fought every day to annex the world, and the Eastern Zhou Dynasty perished. Wang Mang usurped power and ended the Western Han Dynasty, Cao Cao "coerced the Son of Heaven to order the princes" to end the Eastern Han Dynasty, and the two Han Dynasty terminators were also in war when they were alive. An Lushan was born from the grassroots and committed rebellion, and later his son, the United Minister, killed him. Qin Hui is still carrying the pot that killed Zhongliang on his back, and the only thing that everyone is not familiar with is Huan Wen.

In the last episode, when teachers and staff were respectfully called "Xibin", I talked about Huan Rong, a famous Confucian scholar and a teacher of Emperor Ming of the Han Dynasty. Huan Wen is the descendant of Huan Rong, and Huan Wen is the concubine of Emperor Ming of the Eastern Jin Dynasty and a minister. He led the troops to destroy the Cheng Han regime, began to hold a high position, and then sent troops to the Northern Expedition three times with great success, but the people were not able to make a living. He monopolized the government for more than ten years, manipulated and abolished the government, and intended to learn from Wang Mang to seize the throne, but finally failed to do so due to the failure of the Third Northern Expedition and the constraints of the two major families of Wang Xie.

Except for the fact that Qin Shi Huang and Cao Cao's ancient and modern evaluations are not quite the same, Jia Yucun's other statements are similar to today's views. Evaluating historical figures, the angle of standing is different, everyone's opinion is different, we know who the author said through Jia Yucun's mouth. In addition to judging according to the standards that are conducive to the inheritance of Confucianism, Jia Yucun is to repair the positive image of the people who rule the world and scratch the negative image of the people in the world. In the previous article, when he first appeared on the stage, the critic said that he looked like Wang Mang and Cao Cao, and I don't know how Yucun felt about holding the banner of Confucianism and wearing the cloak of benevolence and righteousness.

[Text: Recently, due to the grief and injury of a female student, she was cowardly and sickly, and she violated her old illness, so she did not go to school for several days. The rain village is bored, and whenever the wind is clear, they come out for a walk after dinner. On this day, I occasionally went to Guowai, intending to appreciate the scenery of the village. 】

[Jiaxu Mei criticism: Most people in the world expect this, but they can't do this. Not as good as the other, but the opposite. Therefore, the special book is intended to be in the village scenery, but I suddenly met Zixing's prosperous atmosphere. The critic is lamenting life, wanting to enjoy the scenery of the village, but let you listen to the prosperous weather, how you want to do but what you can't, and you have your own arrangements in the dark.

[Text: Suddenly, I walked to a place where the mountains are surrounded by water, the dense forest is deep and bamboo, there is a temple faintly, the door and alley are declining, the walls are decaying, and there is a forehead in front of the door, with the inscription "Zhitong Temple". And who can do it? A sigh. At that time, Jia Yucun thought he was a wise man, but in fact, he was far from seeing through Hongchen, otherwise he would just be a teacher, and there would be no more rights and wrongs in the future.

[Text: There is another old and broken couplet next to the door, saying: There is more than forgetting to withdraw his hand behind him, and there is no way to turn back in front of him. 】

[A clip batch: First for Ning and Rong to drink first, but for the rest of the drink. I think it's also a slap in the face of Jia Yucun! Those who are not satisfied, the more they want to be prosperous and rich, the more they are ruined, the more they want to have happiness, the more they are sad, the more they have, the more they lose, and the greed is not enough to climb up, and the result is that they climb high and fall heavily!

[Text: Yucun read it, because he thought: These two sentences, although the text is shallow and close, its meaning is deep. 【Jiaxu side batch: the general approval of a book. The approver said: "There is more than enough behind me to withdraw my hand, and there is no way to turn back." "It is a general batch of "Dream of Red Mansions", I also have this feeling after reading it, I want to get all the beautiful things, and I do everything I can to do my best, but unfortunately, the more you have, the more you lose, "Dream of Red Mansions" is a big tragedy, and the author destroys all the good things to show you. It's better to have good thoughts and be content and happy.

Jia Yucun thought to himself, [Text: I have also swam some famous mountains and big brakes, but I have never seen this thing, and one of them must have turned over a somersault, so why not go in and try it? [Jiazhu side batch: The essay brings out the Zen machine, and how many quotations are not in vain. "Turning over the somersault", most people look at the text and interpret the somersault as planting a heel, thinking that they have planted a heel, and then see through the red dust. Can planting a heel represent Zhitong? I don't think so, there are all people who have fallen into a vegetative state, and we should understand it with the help of the text and criticism of "Dream of Red Mansions".

The comment said that "the essay brought out the Zen machine" shows that "the somersault" is related to Buddhism, and Jia Yucun is passing by a broken temple, which is related to Buddhism, which is normal. Who is most famous for "somersaults"? It's Sun Wukong, somersault cloud, a somersault 108,000 miles. In the fifty-fourth chapter of the text, Sun Wukong was mentioned in the joke told by Jia Mu, saying that Sun Xingzhi came on a somersault cloud, and when he saw nine souls, he was going to beat them with a golden hoop stick, so frightened that the nine souls hurriedly knelt down and begged the great sage to have mercy, and then Sun Wukong wanted to pee for them to drink.

Monkey King is a monkey that jumped out of the stone, the first to practice with the Bodhi Ancestor in Lingtai Fangcun Mountain, and wanted to learn the Taoist art of immortality, but unfortunately the Bodhi Ancestor did not teach him, only learned eighteen weapons, seventy-two changes and somersault clouds, out of the three-star cave of the oblique moon, the Bodhi Ancestor did not recognize him, and the master concluded that he was going to have an accident. As a result, Sun Wukong called himself Monkey King in Huaguo Mountain, alarmed the heavenly court, and was deceived by Tai Bai Xing to be Bi Ma Wen, he stole the elixir and stole the imperial wine, gnawed half of the peach orchard, and became an immortal body. If you can't kill the enemy, it's better to integrate into an allied force. Five hundred years later, he followed a second master, Tang Seng.

An ordinary stone in "Journey to the West", because of the nourishment of the essence of the sun and the moon, gave birth to a stone monkey, the stone monkey has the ability to cultivate the Tao, the scenery in the monkey group is infinite, and he also went to the sky to be an official, and soon he was crushed under the Five Elements Mountain, lost everything, even his freedom was gone, and finally converted to Buddhism.

In "Dream of Red Mansions", an ordinary stone was thrown into the nonsensical cliff of the Great Wilderness Mountain because Nuwa exercised and lost his aura, and it was useless, and it was very annoying all day long. Encounter a monk together to turn it into a psychic treasure jade to experience the prosperity of the world, after the prosperity ends, restore the original appearance of the stone back to the bottom of the green ridge peak, red dust and mundane things, such as passing clouds, dream bubbles. If the stone experiences possession and loss of everything, it is a precipice to let go, and it is a real letting go, so that it can have a deeper understanding of troubles and happiness.

Therefore, I believe that the person who "turned over the somersault" refers to a person who has realized after losing everything, and such a person understands the meaning of life better.

Jia Yucun has a relationship with the temple, although he is full of poetry and books, when he is poor, he lives in the gourd temple with one mouth, gets acquainted with Zhen Shiyin, meets nobles to help, and then the title of the gold list, starts a family, and is promoted to make a fortune. Fate with the temple, Jia Yucun's good luck came, and his life went from a trough to a climax. Now that he has been dismissed from office, and it is a low point in his life, he suddenly encountered the Zhitong Temple with a mysterious couplet, Jia Yucun of course longs for another adventure, so that he can run from time to time, he thinks that there is a master in the temple who "turned over the somersault" who can give him guidance. I can discuss with him what it means to "forget to withdraw my hands behind me, and there is no way to turn back." ”

[Text: Thinking about walking in, there is only one old monk Longzhong cooking porridge there. 【Jiaxu side batch: It's the fire of Yucun. Jia Yucun is an anxious person, and he took Zhen Shiyin's money without thanking him in person and went to Beijing to take the exam. When he took office in Daruzhou, he just saw Jiao Xing and sent someone to inquire about the situation overnight. Entrusted Feng Su to ask for Jiao Xing, Feng Su sent Jiao Xing with a small sedan overnight, and Jia Yucun was so happy that he rewarded 100 gold. Jia Min died of illness, and he thought that Lin Daiyu had no time to study, so he was going to change jobs. These things all show that Jia Yucun is impatient, and if he wants to achieve his goal, he will quickly take action, he is short-tempered and easily impatient.

[Text: When Yumura saw it, he didn't care.] 【Jiaxu side batch: fire. Jia Yucun hurriedly looked for a master, of course he didn't care about the old monk who cooked porridge, he went around the temple, there was no one else, so he asked the old monk. [Text: When I asked him two sentences, the old monk was deaf and faint, [Jiaxu side criticism: It was turned over. It seems that he used to be deaf and clear-sighted. [Text: Teeth and tongue blunt,] [Jiazhu side batch: It is turned over. It seems that he used to be sharp-toothed. [Text: Answers not asked.] There was only one unwise and unenlightened old monk cooking porridge in Zhitong Temple, and Jia Yucun asked him what he didn't know, but we knew that Jia Yucun didn't get the answer he wanted. The world is impermanent, not you can do what you want, there are arrangements in the dark.

In response to Jia Yucun's encounter with Zhitong Temple, there are two important eyebrow criticisms. [Jiazhu Mei criticism: After all, Yucun is still vulgar, and he can only know Ah Feng, Baoyu, Daiyu, etc., but he can't know after the proof. This comment said that Jia Yucun was still pursuing more wealth, of course, it was vulgar, and he couldn't see what it looked like to lose all his descendants. The appearance of the old monk in front of him is an example, he doesn't understand, he still has to experience the process of "forgetting to shrink his hand behind him, and there is no way to turn back in front of him".

[Jiaxu Mei Criticism: Before Ningning, Rong and prosperous, but first write a desolate scene; did not write the whole department into the world charming, but first wrote a sober person. Returning to the wind and dancing snow, inverting the gorge and going against the waves, there is no way in other novels. This comment says that the author has not yet written about the prosperity and happiness of the world, but first wrote about the desolate and lonely situation of people who have lost everything.

"Returning to the wind and dancing in the snow, inverting the gorge and going against the waves" is not exactly a flashback as some people say, but first explains the ending of the fate of the characters in the novel, and then confirms this ending little by little through the extension of words. Don't use the corroboration technique in the novel, read the text and then look at this paragraph to feel more deeply, and it is better to understand the passage that a monk in the first chapter persuaded to make up for the heavenly stone: "There are some happy things in the red dust, but you can't rely on it forever, and there are 'fly in the ointment, good things and many demons' The eight words are closely connected, and in an instant, they are happy and sad. ”

Zhitong Temple is a dilapidated ancient temple that appeared earlier in the Dream of Red Mansions, this Zhitong Temple, the original text is only one hundred and eighty words, but there are many criticisms, which are annotated by the same person at different times, and there are other people's annotations, which is too powerful

Why are tutors and staff called "Sibin"?

[Text: Yucun is occasionally feeling a cold, sick in the hotel, and will gradually recover in January. One is due to physical fatigue, and the other is due to the lack of money, and I am also looking for a place to fit, so I will rest for the time being. Fortunately, there are two old friends, who also live in this realm, because they heard that Yan Zheng wanted to hire a Xibin, Yucun entrusted their friends to seek to enter, and made a plan to settle down. 】

Yan Zheng is Lin Ruhai, let's explain "Xibin". When Emperor Liu Zhuang of the Han Ming Dynasty was the crown prince, he worshiped Huan Rong as his teacher. When he became emperor, he still often went to the teacher's house to listen to the lectures. In the Han Dynasty, they sat on the ground, similar to today's kneeling, and the indoor seating was respected by leaning against the west wall and facing the east. Emperor Ming of the Han Dynasty was very humble and let the teacher sit in the west to show his respect for the teacher, and since then, Xibin and Xixi have become the honorific titles of teachers or staff in the Han Dynasty, which are still used today.

Many students have studied "Hongmen Banquet", which has such a sentence: "Xiang Wang and Xiang Bo sit in the east, and the father sits in the south-the father, Fan Zengye, Pei Gong sits in the north, and Zhang Liang sits in the west." "King Xiang and Uncle Xiang sat facing east, facing east, and sat on the west side. In the Han Dynasty, on the basis of respecting the west, and respecting the right, Xiang Yu's right hand side is the seat where the guests sit in the south, Pei Gong sits in the north, and Liu Bang faces north and sits in the south. Yafu sits in the south, and Fan Zeng is the companion, sitting on the north side, facing south. Zhang Liang didn't even have a seat, he was standing on the east side, facing west.

The Han Dynasty was different from some of today's etiquette concepts. China's geographical location determines the main orientation of the building, and the architecture pays attention to sitting in the north and facing south, mainly because the lighting surface is in the south. In addition, the wind direction changes throughout the year, and in winter, the cold current in Siberia in the north is the main one, and the north faces south, not only for lighting, but also to avoid the north wind. In addition, in Feng Shui, which gradually developed later, the warm wind and warm wind that blow from the southeast are called yang winds, and it is okay to blow them. The cool breeze and cold wind blowing from the northwest are called yin winds, and if they blow too much, the family road is decaying, and the number of people is scarce.

Therefore, the ceremonial concept of facing south for respect was formed, the palace and temple are facing south, and the emperor's seat is also facing south. Today's self-built houses are located in the north and facing south, generally speaking, the elders of the family have bedrooms in the east house, where the sun rises, and on the basis of sitting north and facing south, they are respected in the east. Jiafu is divided into east and west two provinces, the east mansion is the long, it is Ningguo Gong Jia Yan, and the west mansion is secondary, it is Rongguo Gong Jia Yuan.

If a banquet is held in a hall facing north and facing south, whether it is a round table or a square table, the seat of the elder or leader is the seat of the lord and the leader if there is a distinguished guest who comes to the house, and if the guest does not want to take the host, then the host sits. Once the main seat is seated, the east side of the main seat is the seat of the guest on the left hand, and the seat of the guest on the right hand side and the west side is the seat of the accompanying guest. In the text of "Dream of Red Mansions", it is written, "Jia's mother sat alone on the couch in front of her, with four empty chairs on both sides, Xifeng hurriedly pulled Daiyu to sit on the first chair on the left, and Daiyu was very pushing." Jia Mu smiled: "Your aunt and sister-in-law don't eat here. You are a guest, and you should have sat like this. Dai Yufang took a seat and sat down. ”

If the banquet is not held in the hall facing north and south, then it is generally respected by the seat facing the door, so the elders, leaders, and VIPs should be let in, and the young people who have just joined the work generally take the initiative to sit at the door, and with the growth of age or the promotion of their positions, they will gradually sit inside, and do not be happy too early, and they should be hung on the wall after sitting in it for a long time.