After the Lantern Festival, [Jiaxu side batch: the same before and after, not straight before and after the clouds, it is a person who knows nothing. This sentence is the same as the previous sentence, ostensibly about Zhen Yinglian's loss during the Lantern Festival, and then the Zhen family suffered a fire and the family business was ruined. The author secretly alluded to Jia Baoyu's family, laying the groundwork for the rapid decline of the Jia family after the Lantern Festival in the 53rd Rongguo Mansion. The criticism is not very easy to understand, there is information that the actual time when Cao Xueqin's house was copied is the eve of the Lantern Festival in the sixth year of Yongzheng, the Lantern Festival is the painful and unforgettable memory of the Cao family, the things before the Lantern Festival, after writing the Lantern Festival, the author is afraid that his relatives will be sad and sad when they read it, and it is also the writing technique of "Zhen Shiyin Jiayu Village".

It is when the smoke is extinguished and the fire is extinguished. [Jiaxu side batch: Fu Hou text. On the surface, it is written that Zhen Shiyin's house was burned by a fire, and it is secretly written that Jiafu was defeated, and his house was raided by the emperor, and all the glory and wealth turned into ashes. This kind of writing metaphor is the "Ming Xiu Plank Road Secret Crossing Chen Cang" we mentioned earlier

Broken Foot Daoist: "After the three tribulations, I will wait for you in Beibi Mountain!" ”

Shi Yin understood and hesitated, intending to ask them where they came from. I only heard the preacher say, "You and I don't have to go together, so we will part up and go to each other." After the three tribulations, I will wait for you in Beibi Mountain, and I will all go to the Illusory Realm together. [Jiaxu Mei Criticism: The Buddha is called "robbery" in the world, and thirty years is a lifetime. The Three Tribulations want to fable the ninety springs. 】

The word "world" in the world can be used to represent time in Chinese, and I can also be used to refer to 30 years, and in the first few episodes we discussed that Nuwa used 36,500 stones to mend the sky, which corresponds to exactly one hundred years. One generation is thirty years, counting one generation, when Jia Baoyu was born, Jiafu flourished a little more than three generations, three generations: water word generation, generation of words, text generation, to the jade generation of Jia Zhu was born for about 90 years. Jia Baoyu is much younger than Jia Zhu, and Baoyu was about a hundred years old when Baoyu was born.

The critic said, "Every thirty years is one," so to speak. However, I don't agree with the "world" that the critic said is the "catastrophe" of Buddhism. Buddhism said that "robbery" is the transliteration of Sanskrit, called "robbery", referred to as "robbery", Buddhism "robbery" is divided into big robbery, medium robbery, small robbery. A small catastrophe is tens of millions of years, which is too different from 30 years in a lifetime. Therefore, I think that when the text says "after the three tribulations", it should also mean after the three calamities.

The author once again "repaired the plank road and secretly crossed Chen Cang", clearly wrote Zhen Shiyin's three tribulations, and secretly wrote Jia Baoyu's three tribulations. Zhen Shiyin's family, the loss of Yinglian is a catastrophe, the burning of the house is a second catastrophe, and the thieves have to take refuge in the snobbish father-in-law is the third catastrophe, and Zhen Shiyin became a monk after three catastrophes.

Because the text of "Dream of Red Mansions" was lost after 80 episodes, Jia Baoyu's three tribulations only appeared in the first 80 episodes, that is, the twenty-fifth episode of "Nightmare Magic Sisters Meet the Five Ghosts of Dream of Red Mansions". Ma Daopo's hateful, contemptible, and shameful lies in the fact that she, as Baoyu's named godmother, had just deceived Jia's mother of "five catties a day" of sesame oil money, and immediately helped Aunt Zhao use witchcraft to harm Baoyu, which was Jia Baoyu's first calamity.

Nuwa mends the heavenly stone into a psychic jade, the front is inscribed: Don't forget, Xianshou Hengchang, and there are words on the back: one to eliminate evil, two to cure wrongs, and three to know the blessings and misfortunes. After Jia Baoyu's first catastrophe, he fell into evil, and a monk used Tongling Baoyu to save him, which is to eliminate evil. Therefore, we can expand our imagination to speculate on Jia Baoyu's second and third tribulations.

The second function of Tongling Baoyu is called "curing unjust diseases", then, I think, here the unjust diseases should refer to the diseases caused by the debts of the wrongdoers, and the debts of the wrongdoers are the debts of love. Just as Jia's mother said that Baoyu and Daiyu "are not enemies and do not get together", we see that Zijuan because of a joke that Daiyu wants to return to Yangzhou, Baoyu stays, but it can be seen that Baoyu is more and more inseparable from Daiyu, Daiyu dried up her tears and wanted Baoyu to die first, obviously, Baoyu's second calamity refers to Daiyu's illness after death.

The third role of Tongling Baoyu is called "Knowing Misfortune and Blessing", Baoyu's third calamity should be when Jiafu was copied, and when the family was scattered and rushing, Tongling Baoyu "knew the blessing of misfortune" when Jiafu encountered difficulties, and also involved clues such as "Zhen Baoyu sent jade", which will be discussed in the future.

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The surname Jia is a pseudonym, and the fake language of "poor sour scholar" exists

[Suddenly, I saw a poor Confucian living in the gourd temple next door, whose surname was Jia Minghua and Shi Fei, and the alias Yucun walked out. 】

The ancients in our country have names and words, and we discussed them in the first episode of [I Read "Dream of Red Mansions"], so I will not be verbose here. Some people, in addition to their names and characters, have other titles, called "aliases", or "number" for short. I usually give myself an "alias", and some friends help me to do it. In addition to being used for people, aliases are very practical, and are mostly used for the signature of literary and artistic works such as poems, articles, books, calligraphy and paintings, or artistic processing products, similar to the current pen names, network names, and brands. Therefore, people with aliases are generally people with a higher level of education and profound cultural heritage.

In the first two episodes, we discussed the surname Zhen Fei Zi Shiyin, and the author did not explain his alias, or the author did not help him design the alias at all. But Jia Yucun has, because the author has set a relatively high cultural level for Jia Yucun, opening his mouth to write poems and songs, and writing splendid articles, so that he can better play the role of a clue character. In this way, Jia Yucun was able to successfully pass the imperial examination and become an official in the first round. Such a Jia Yucun can be arrogant and arrogant, with no one in his eyes, and quickly lose his position.

In the second episode of "Dream of Red Mansions", the author arranged for Jia Yucun, who had lost his official position, to hurry up and become Lin Daiyu's teacher, Jia Yucun and Leng Zixing's discussion about the turbidity of the air, and the statement of good and evil, are all continued to show Jia Yucun's profound cultural heritage, not to let readers praise Jia Yucun's erudition and foresight, but to pave the way for the plot behind, to let readers know that there is a reason why Lin Daiyu's poetry is powerful. Jia Yucun is a tool for the author's creation, or a special guest actor.

The surname Jia is named, and the criticism says that it is a "lie" and a lie. It is normal for officials to tell lies, and sometimes we have to say that we must believe that the eyes of the masses are clear, and we must understand that the masses do not know the truth.

When the words fly, the criticism says that it is "real non", the actual "real", very "non", but the actual is not so. Is it all a lie? No, the truth is hidden, it is a lie on the surface, and there is truth in the falsehood.

Alias Yucun, the criticism says "village dialect coarse", using the vulgar language in the countryside to lead the story, these criticisms are the author's "fake village dialect" writing techniques, on the basis of the three criticisms I agree, I still have something to say.

In the text, the surname Jia is named, this "Hua" is the "change" of change, there is the meaning of change, alluding to the fact that the false can be changed to the true, the ancient names and words have a strong correlation, in the text he flies when the word flies, the "time" of the timing, the "fly" of flying, there are two kinds of changes, change in the direction of the good or in the direction of the bad, to see the timing, when the time comes, the flying Huang Tengda.

In the first episode, we talked about the fact that parents and elders named their children, all in the hope that the children would have a good life in the future. alias Yucun, which indicates that the development time he chooses is not good and stupid!

In the first two episodes, let's discuss Zhen Fei and Zhen Shiyin, and said "The way of a gentleman is to hide and hide", there is no gentleman in the world who lives in seclusion and leisure, and there is a gentleman in the world who comes out to be an official to govern the country, Zhen Shiyin is not used to the darkness of officialdom before he resigned and returned to his hometown, but Jia Yucun chose such an opportunity to squeeze his scalp to take the exam to become an official, and after losing his office, he tried every means to cling to the powerful, and in the end there was no good result.

Zhen Shiyin, who was in the officialdom, took the initiative to quit, lived outside the gourd temple, and finally left home. Jia Yucun, who lives in the Hulu Temple, went out of the Hulu Temple to enter the officialdom and experience the darkness that Zhen Shiyin has experienced, and he is more able to change than Zhen Shiyin, so it seems that he has soared, and it is not as good as Zhen Shiyin if he changes again. Just as Mr. Qian Zhongshu wrote "The Siege of the City", people in the city want to escape, and people outside the city want to rush in.

Love at first sight

[Text: Here it rains and rummags through books to relieve boredom. Suddenly, I heard a woman's cough outside the window, so Yucun got up and looked out the window, it turned out to be a maid, picking flowers there, picking flowers is picking flowers, "Red beans are born in the south, and a few branches are sent in spring." May you pick more, this thing is the most lovely. [Text: Born with good appearance, clear eyebrows,] [Jiaxu side batch: Eight characters are enough. [Text: Although it is not very beautiful, it is also moving. 【Jiazhu Mei Criticism: Better. This is the true truth. It's ridiculous that the paper is full of words such as "shy flowers and closed moons". This is in the eyes of Yucun, and it is not similar to the people who came after. The critic said that it is reasonable for the author to write like this, and the maid who just came out is shy of the moon, so how to describe the appearance of the young lady in the future? And this is Jiao Xing in Jia Yucun's eyes, Xi Shi is in the eyes of lovers, is in the eyes of others, and Jiao Xing is not necessarily good-looking when others look at Jiao Xing.

[Text: Yucun was stunned unconsciously. [Jiazhu side batch: The ancient poor sour color heart is the heaviest. This criticism involves the living conditions and personal dignity of children in poor families in ancient China, and from the perspective of the world, if the scholar can't be an official, then he will be poor to the end. "Useless is a scholar", has no strength to work, has no capital to do business, does not know other survival skills except reading and writing, it is difficult to support the family, and the word "poor" cannot win the respect of the society.

But the pride of the scholars and the dream of possibly becoming officials made them prefer to starve rather than retain their pitiful self-esteem. In this way, another "sour" hat is put on the head of the "poor". Poor scholars need the initiative of others, not only materially, but also spiritually.

Spiritual help means that others should look up to him, think that he has hope, support him, and encourage him. Having a girl as a spiritual pillar is the best for a poor scholar. "Self-cultivation, Qi family, governing the country, and leveling the world" is the lofty realm that ancient Confucian intellectuals diligently pursued, and the girl's intervention provided the necessary conditions for the "Qi family". When she was down, the girl consciously or unconsciously said that for the poor scholars, it was like a spring rain in a long drought, and a light in the darkness was more useful to them than material support.

At this time, the maid Jiaoxing, "although she is not very beautiful", but Jia Yucun has seen few big girls, not as open as now, the white flowers on the street in summer are dizzy, and there are various film and television programs. At that time, even in the countryside, older girls were married, not immediate relatives, and relatives could not see their female dependents, and it was not easy to go out if they did not marry. Now that Jia Yucun has entered Zhen Shiyin's study, can he not be stunned? Rare things are expensive, the more he has not experienced, the more he wants to experience, the more he has not owned, the more he wants to get, and the less he sees, he has to stay and watch for a while.

However, when the criticism says "color heart", I think it is not a simple desire for a female body like Ximenqing, but it contains an emotion like a bosom friend and confidant. Later, when Yucun saw Jiao Xing turn around, he thought that this woman must be a "giant-eyed hero, a confidant in the dust". The giant-eyed hero, if you see it accurately, you can see that Jia Yucun is a potential stock. Aspiring men in distress especially need the recognition of others, especially from women. Jiao Xing's casual glance will naturally make Jia Yucun think about it and lead him to his confidant.

Jia Yucun's brief encounter with Jiaoxing has a good ending, and there are too few successful examples of this. Because in a real society, there are very few women who can have a vision, especially beautiful women, and they tend to value the present even more. And even if there is such a beauty, she is willing to follow and support a potential stock, and until the potential stock is successful, the beauty is also old, and she wants to go into the kitchen and hall when she is young, and now she wants to fight the little three to persuade the pervert, how tired! So the author named the maid "fluke", the one with the best ending in "Dream of Red Mansions", which is really a fluke.

The uncertain three lives wish to add a period of sorrow. Toad Guangru intends to go up to the Jade Tower first

The uncertain three life wishes add a period of sorrow.

When you are bored, you will collect your forehead and go back a few times.

Looking at the shadow of the wind, who is worthy of the moon?

If Toad Guang is interested, he will go up to the Jade Tower first.

[Jiaxu double-line sandwich criticism: This is the first poem. Later, the love of the lady is not in vain. Yu said that Xueqin wrote this book, which also has the meaning of passing on poetry. The critic said that this was the first poem left by the author in "Dream of Red Mansions", and the previous reading was "full of absurd words, a handful of bitter tears." Duyun is an idiot, who understands the taste. is the first title poem. The poem left by the author through Jia Yucun's mouth belongs to the "boudoir" poem, which is a poem that writes about the emotions of women in the boudoir, such as "Tears and cheeks are not dry, and lovesickness is sick and timid." This lust was told to the pipa, and the pipa was tired of playing."

"Boudoir love" is an important theme chosen by literati and writers in the past dynasties, and there are many literati who write about "boudoir love" and leave many works. "The love of the future is not in vain." Xiang Xi on the boudoir women in the fragrance powder, combs, mirrors, jewelry and other items of the dressing box, used to refer to the boudoir, China's poetry genre also has "Xiang Xi body", that is, the theme of the trivial matters around women as the theme of the poem, mostly for the poems. This sentence is to say that there are still many fragrant love poems in the later text, and the critic believes that Xueqin wrote "The Stone Record" also has the purpose of leaving her own poems

(End of chapter)