Chapter 92 Voir of Case (58)
There is no doubt that Wang Qianshan has gone mad.
If he hopes that Chinese medicine can cure his lame leg and change his fate, it can be regarded as a lofty ideal and lofty ambition, as for whether this ideal aspiration is too ambitious and achievable, it doesn't matter for the time being.
After all, no one has the right to ridicule and deny the ideals and aspirations of others, even if their ideals seem illusory and difficult to achieve, but what if they are realized? Just because it's hard to do doesn't mean it can't be done. Moreover, many technological leaps and miracles in the world start with the parties with dreams that seem unattainable.
But he plunged headlong into the field of metaphysics, hoping that "Zhou Yi" could change his fate due to lameness, which is really a bit unexpected and unimaginable.
Superstition in "Zhou Yi" and advocating metaphysics does not mean that this person is insane. All walks of life, whether it is the social elite, or the laity, up to the elderly, down to the diet of men and women, there is no consensus on the metaphysical fate, there are those who believe, there are those who doubt, and there are those who deny. Their mental states are normal, but their ideas are different.
In Ma Hongwen's view, Wang Qianshan's brain-opening and superstition about numerology really made him disagree.
Wang Qianshan believes that there is an invisible connection between the fate of the lame and the numerology "revealed" in "Zhou Yi", which cannot be described in words. Then he tried to master the mysterious and unpredictable numerology code by studying "Zhou Yi", and then through the reordering or assembly of the password, he realized the adjustment of the fate track, so that the ethereal thing of fate could run forward on the track he wanted, so as to drive the change of his lame fate, and then complete his so-called change of fate.
This made Ma Hongwen unclear. He believed in the causal connection between good and evil in human nature, and never thought about whether he could "heal" the lame leg by changing his fate, let alone thinking that there would be any bullshit relationship between the two.
Therefore, in Ma Hongwen's eyes, Wang Qianshan is like a "martial idiot" in martial arts, and he has reached the point of going crazy. The difference is that the characters in it are often due to the stagnation of true qi that leads to "forks in the way of practice", but Wang Qianshan is obsessed with excessive obsession and resentment that leads to "understanding forks in the road".
A great man once said that thought is the precursor to action, and theory is the guide to practice. Ideological understanding determines the direction of people's actions and the results of their actions.
Once a certain idea appears in people's minds, even if they only hesitate to move forward, they will still be guided by it in their subconscious, and their actions will be driven, and they will unconsciously quietly approach the destination specified by this thought. If it is put into action with great fanfare, the results of its actions will only come sooner.
Therefore, what kind of thinking and understanding will produce what kind of behavioral results.
A person who has firm revolutionary ideals and beliefs will certainly die for the revolutionary cause. A person who has the dream of being promoted to an official position and making a fortune will inevitably use all his scheming and hard work to drill the camp, and eventually go to the evil road of being detached from the broad masses of the people and being spurned by others; A person who has the idea of splitting his legs to find a junior will definitely be ready to move and try the forbidden fruit in every possible way.
Therefore, ideological and political construction is always me. A family heirloom that the party cannot abandon.
There is no doubt that after Wang Qianshan "told his fortunes" for himself and Wang Wenhui, Wang Wenhui and his absurd conclusion that "the eight characters clash with each other and are destined to live and die" is like a seed in Wang Qianshan's mind, taking root and sprouting in the soil of ideology and understanding, thriving, and finally occupying a place, and even becoming the mainstream.
The reason why such a terrible idea can successfully invade Wang Qianshan's brain like a dose of poison and eventually lead him to act is inextricably related to Wang Qianshan's growth environment, family education, and his own personality.
Born with a physical disability, Wang Qianshan is sensitive and inferior. There is nothing wrong with that.
When he was only seven or eight years old, in the first or second grade, he felt extremely uncomfortable in the face of the ridicule of the rotten mouth or the bear children, and the only solution he could think of was to "change schools".
But Wang Wenhui disagreed, and believed that this was not the fundamental solution to the problem. The implication of Wang Wenhui's words should be to ask Wang Qianshan
Look at the problem and face the fundamental problem of "lameness" calmly, instead of "changing schools" to avoid the problem.
Wang Wenhui may want to instill in Wang Qianshan the ideology of "self-confidence and self-improvement", and he also knows that education should start from the baby, so he told Wang Qianshan such a "big truth" when he was only seven or eight years old, but he never considered the "chicken soup inscription" such as "children's education should start from step by step, cycle and gradual".
It can be seen that at least in terms of Wang Qianshan's education, Wang Wenhui is a "rough man". Not only did he not succeed in helping Wang Qianshan solve the problem, but he also did not realize that he had to be psychologically counseled.
As a result, Wang Qianshan, who was "slapped from the second floor to the first floor" by Wang Wenhui, not only continued to face the ridicule of others, but also extinguished the idea of confiding his negative emotions to his parents and even asking for help.
This situation lasted for four or five years, and the ridicule of others and the simplicity and rudeness of his father made Wang Qianshan's inner anger suppressed for four or five years.
At such a young age, he should not have been able to suppress so much anger for so long in his small body and young heart. This is the responsibility of Wang Wenhui and his wife, as well as the responsibility of teachers and classmates, and the responsibility of everyone.
This kind of anger accumulates day by day, and problems are inevitable, but it is only a matter of time.
The first time I had a problem, four or five years later, when he was eleven or twelve, in fifth or sixth grade. This should have been a wake-up call to everyone, especially Wang Wenhui. But no one took it seriously, at best, they only thought that "children shouldn't fight so hard", and then dealt with it hastily.
Perhaps the nickname "uneven ground" was too unconventional, which made Wang Qianshan extremely angry. And as he grew older, he knew that there was a solution to the problem in this world, called "violence". Under the influence of multiple factors, the quantitative change of anger finally caused a small qualitative change.
It is not surprising that an eleven or twelve-year-old child, in a fight with his peers, breaks the other person's leg if he accidentally and accidentally.
But Wang Qianshan did this deliberately, and also claimed that "he just wanted to beat him into a cripple", which obviously went beyond the scope of "lesson" or "revenge", with the meaning of venting anger.
The way of venting anger by "discounting people's legs", especially Wang Qianshan's "deliberate act", is very likely to make Wang Wenhui think that Wang Qianshan has "such a vicious mind and such a heavy hand" at a young age, and of course he has to strangle such "vicious ideological seedlings and ruthless behaviors" in swaddling clothes.
Wang Wenhui only saw the appearance of "heavy hands", but did not realize the essential problem behind this appearance, that is, Wang Qianshan's lack of psychological counseling.
Therefore, in view of the appearance problem, Wang Wenhui came up with a method of "treating headaches and feet pain", treating the symptoms but not the root cause, and this method still carries the familiar "Wang Wenhui's flavor", which is very characteristic of the army.
Traditional Chinese medicine pays the most attention to systematic treatment and radical treatment of the symptoms. Wang Wenhui may be commendable in traditional Chinese medicine, and there is no shortage of systematic prescriptions for treating diseases and saving people, but in the education of Wang Qianshan, it is too much of a failure.
In the eyes of Wang Wenhui, who is strong in his heart, it is just a confinement, it is not a big deal, and the soldiers who fought and brawled in the army back then were not all so neat, the effect was quite good, and there was nothing wrong with it.
But he probably didn't treat Wang Qianshan "as a cripple", and he also ignored that Wang Qianshan was "just a child" at that time. He himself is strong in his heart, and he thinks that other people, men and women, young and old, should be strong in heart. Perhaps, in his opinion, except for life and death, which are major events in life, everything else is not worth mentioning.
Therefore, Wang Wenhui didn't realize what was wrong with giving Wang Qianshan "confinement", or what kind of negative effects and sequelae it would bring.
It doesn't matter whether the "confinement" made Wang Qianshan have "claustrophobia", but at least this incident made Wang Qianshan dare not "easily beat people" when facing the ridicule of others in the future.
This is really a double-edged sword, while curing Wang Qianshan's problem of "overshooting", it also made him lose the "way" to vent his anger. Perhaps, in Wang Qianshan's view, this is the most effective "catharsis" he can find.
Wang Wenhui only thinks that Wang Qianshan
"Hit too hard", but never said "wrong to start" or "can't start". Wang Qianshan ignored such critical information.
Obviously, Wang Wenhui is not against "violence", he is only against "excessive violence" or "unjustified violence".
Carrying the graceful and insulting nickname "Wang Zhijian", Wang Qianshan suppressed various negative emotions such as inferiority, pain, and anger, and his appearance passed for another five or six years. It can be said that it is difficult to move forward with a heavy load. Because, he also has a great ambition - to rely on Chinese medicine to cure his lameness. This made him choose to swallow all the negative emotions alive.
But Wang Wenhui tore his "ambition of the bird" to shreds in a few words, and there was not even scum left.
The fact that Wang Qianshan was not allowed to study at university transformed a large number of negative emotions that had accumulated in Wang Wenhui's heart, turning him into a "smart landmine", and it was a "smart landmine" that set Wang Wenhui and his wife as "detonators".
Because in Wang Qianshan's eyes, the culprit who made him live such a "humiliating" life is, in the final analysis, his parents, especially Wang Wenhui.
The tranquil Zhang Xiuwen may have played a buffering role in a short period of time, but after all, he failed to untie Wang Qianshan's heart knot and then dismantle this "landmine". Moreover, she didn't realize that sharing a bed with her for six years would be a "landmine".