Fortunately, in the face of the myriad secret methods, Chu Weiyang did not need to deliberately calm his mind.

For the enlightenment of the Tao and the Dharma, and the thirst for the cultivation of the Dharma itself, when Chu Weiyang's spiritual platform was empty according to the Xuanzhen Treasure, and the Dan Dao meaning was used to cultivate the Zhou Tian meridians for the bloody Dao sins that were sealed under the golden needle, with a little immersion in his mind, Chu Weiyang threw everything out of his mind, and became more and more selfless.

Naturally, if you have entered the realm of self-forgetfulness, you will not be distracted.

In the same place, behind the screen, Shi Yuting's face was slightly stiff, and it was not enough to be ashamed, but the changes in his eyebrows and eyes that were a little underwhelming and dancing in front of Qinghe before were accompanied by Chu Weiyang's immersion, and the time disappeared.

Shi Yuting opened her mouth, and in an instant, her expression was full of stunned expressions, she didn't seem to have imagined that after secretly poking and poking to win Qinghe's here, she would lose here as soon as she turned her head.

The paradoxes of life can be seen.

She is even strictly speaking, not to anyone, not to the visible person, but to the invisible Tao and the Fa.

Thinking like this, she actually lost to Chu Weiyang's heart of the Tao and lost to Chu Weiyang.

Thinking like this, the original stunned expression on Shi Yuting's face also subsided little by little, and for a while, she didn't know whether to be ashamed or happy about her defeat.

It's just inevitable, it seems to be a Dao Demon Eliminator, Shi Yuting's expression changed almost three times in a breath, naturally, it was Qinghe's turn to purse her lips, and laughed quite reservedly, she pinched the lotus law seal with both hands, held the jade pot, and raised her chin slightly towards Shi Yuting.

Qinghe's "Taoism" has naturally not yet been cultivated to the point where the change in eyebrows and eyes can speak, but Shi Yuting only looked at such movements, and his heart was depressed for a while, and he only felt that everything he said to Qinghe earlier was accompanied by such actions, and all of them returned to his body.

This time, there is really going to be shame and anger, but maybe it is the situation in front of him, the teacher Yuting has restrained a little, and he is clearly the person who is the master, but at this time, he is like a child, and he is unwilling to glare back at Qinghe.

The words between the eyebrows and eyes are clearly saying: Even if the old lady loses this battle, you don't win at all, what are you proud of!

It's just that seeing Shi Yuting's real eyebrows and eyes change, he clearly understands what Shi Yuting said silently, but this time Qinghe seems to have concentration, not only has his expression not changed, but even his reserved smile has become obscure little by little, and even because of this hazy obscurity, he has become more and more proud.

So, Qinghe's smile like this made Shi Yuting laugh directly, and all the expressions on his face disappeared, and in the end, only a pure expression of unknown reason remained.

And such a silent confrontation finally confirmed the essence of the Dan Dao in Chu Weiyang, and all the injuries of the inner Zhou Tian meridians of this bloody Dao cultivator were recuperated, and in the process, the demon veins of the red bone scale fish were further smelted into the blood marrow of this fang.

This is a step to quench thirst in the cultivation of the Blood Evil Dao, the penetration of the demon vein towards the blood marrow, maybe it can teach the monk to see the cheap in a short time, but this demonization process means that the monk himself is getting out of the control of the Dao method little by little, and is being controlled by the power of the demon vein in the reverse.

It seems that the road in front of you is thorough, but in fact, after walking through this section, the road ahead will only get narrower and narrower.

Of course, in the face of this, Chu Weiyang would never have such worries at all.

What Chu Weiyang wants is a period of time to rage and sublimate to the extreme, what a long-term way, it is not something that this evil cultivation should think about.

Even the process of sealing this positive method is also the process of Chu Weiyang testing the limit of this fang, because if there is no accident, after experiencing this general verification, Chu Weiyang will hand over the pretreatment of spiritual materials and complex supreme treasure materials to this fang.

And whether it is dealing with spiritual materials or smelting supreme treasure materials, in order to do this, it is necessary to get a thicker foundation of this fang, and then go further.

At this moment, when Chu Weiyang raised his hand, all the jade simplicity that had been piled up on the table had already hung by Chu Weiyang's side.

At the same time, as the handprint fell, the Xuanzhen Treasure Jian was directly suspended in mid-air, and in a flash of and resonance with all the jade slips, a ghostly light fell on the eyebrows of this fang who was still fainting.

Suddenly, the spiritual light flowed on all kinds of jade slips, showing one article after another of seal patterns, and then, these vast articles were entangled together, with the help of the meaning of interweaving and resonance, and then in the treasure light of the Xuanzhen Baojian, it turned into a gray-black torrent of smoke and dust, and poured straight to the center of the fang's eyebrows.

After doing this, Chu Weiyang then went straight back to the back of the screen, no need to say anything, on the time, Shi Yuting and Qinghe, who had already "returned to their original state", raised their hands alone, pulled the power of Sumeru and turned the curtain down, and one person lifted the jade pot and poured tea for Chu Weiyang.

And on the other side of the curtain made by the power of Sumeru, the bloody Dao cultivator woke up from fainting, and then, according to the plan of all kinds of jade slips, with a wave of his hand, he wrapped the compass, the spirit jade, the snail shell, and even the supreme treasure wrapped around the mountain bronze essence, all of which were wrapped in the dragon's blood flame.

Regarding the combination of treasure materials with each other, whether they can resist the tribulation and suppression of the sea eye whirlpool, the earlier empirical method has already revealed to Chu Weiyang the feasibility of this way at the level of Tao and law.

Therefore, Chu Weiyang no longer needs to repeat the refining process from micro to high.

This second degree of empirical law confirmation is to start directly from the treasure essence at the peak of the foundation building realm, and begin to adjust the interconnection between the power of Sumeru and the treasure in different ways and methods.

For example, as Chu Weiyang said, cultivating a Hundred Flowers Building Sumeru Array inside is one of these solutions.

It's just that this time, Chu Weiyang didn't have a sense of expectation like the last time he used the empirical method.

In fact, before refining a treasure weapon with different details, Chu Weiyang had already had a vague premonition, like because of the words that Shi Yuting said casually, or because of Chu Weiyang's talent warning in the dark, all in all, his intuition told Chu Weiyang that what he could gain this time was all the Taoist confirmation of the failed treasure.

Because the treasure can achieve the transformation and sublimation of the Tao of Sumeru today, the root lies in the cultivation of the Nine Yuan Chiwen in the "Dao Zhou Tu", and the spiritual penetration in the Jiuyuan Chi Wen is an opportunity for transformation and sublimation, but the root lies in the "Dao Zhou Tu" itself.

The Dao diagram is extremely harmonious, so on that day, the flash moment when the Shiyu Pavilion opened the door of Sumeru, because of the penetration of Sumeru's power, the dissonance of that flash was actually the entire treasure at the same time, torn apart by the two great forces inside and outside.

Therefore, if you want to bridge the discord caused by the power of Sumeru, under the premise that the power of Sumeru is irreplaceable, there is only one way to adjust the "Dao Zhou Tu", but the harmony of the Dao Diagram has been adjusted, and the adjustment is no less than the bottom of the kettle, so that the treasure has lost the essence of transformation, and all the preparations are nothing more than flowers in the moon water in the mirror.

All this seems to have become a dead knot that cannot be twisted.

Chu Weiyang had a hunch that maybe the idea of nesting the magic circle with the magic circle was correct, but if he wanted to be able to connect with the meaning of the "Dao Zhou Tu", at least the Sumeru magic circle of Baihualou would not be able to do this no matter how supreme he was.

Xu still needs a different kind of opportunity to bless and confirm.

And the reason why this empirical method is still continued is that Chu Weiyang is unwilling, and he is also really hoping for a miracle.

And Xu felt Chu Weiyang's emotional changes, and in the same place, Shi Yuting and Qinghe became more and more serious, as if the open and secret battle just now had completely disappeared into invisibility and came to an abrupt end.

No, to be more precise, it should be that there has never been an open and secret fight.

But as the sky became more and more gloomy, when another treasure light rushed up from the dragon's blood flames, suddenly, he saw Qinghe get up, took the initiative to walk to Chu Weiyang's side, and broke the long silence with a crisp voice.

"Uncle Shi, the disciple looks, the power of this fang's demon veins is very depleted, and if he continues to refine it, he will try his best to fish, and he will teach him that his meridians will be injured, and it will be late at this time, Uncle Chu, you see, whether to go to the quiet room, rest for a while, or ......"

Chu Weiyang's reaction seemed to be very honest, and he blinked a little uncertainly.

"Well, yesterday I was really tired with the empirical method, maybe I went to the quiet room to rest for a while, it would be more beneficial......

Hearing this, Qinghe laughed.

"Uncle, the disciple still has a reluctant request, although in this workshop, the female monks of Baihualou practice the "Five Visceral Food Qi Essence", all kinds of tricks are said to be wild, and there are all kinds of legends, but when it comes to it, Uncle Shi, you are the master of this lineage, and the disciple is the younger generation, and the last one to learn, and this way...... Among them, I was quite confused, and I wanted to ask my uncle to work tirelessly to explain one or two for his disciples. ”

Rumors that the Monk of Baihualou practiced the "Five Organs and Eating Qi Essence...... What more could there be!

In the past few days, Chu Weiyang has actually seen the whole set of incense pills that Baihualou needs to swallow for cultivation.

Where's the rumor!

Hearing this, Chu Weiyang seemed to be an old pedant, and he clearly had some intention of being a good teacher, but there was only pure depression and prudence on his reserved face.

But in the face of Qinghe's expectant gaze full of Dao meaning, Chu Weiyang seemed to be unable to say the slightest indifferent words of refusal.

"Since...... Since it is a matter of Tao and Law, I called Uncle Poor Dao and invited him in person; Poor Dao called your master and sister again, this is all true friendship, okay! Don't you know, this "Five Visceral Food Qi Essence", the poor road especially has a practical and vast essence, today I will explain one or two for you! ”

As a result, Qinghe's smile became more and more pleasing to the eye.

"Then ...... There's Uncle Lao. ”

After a long time passed, when Chu Weiyang and Qinghe's figures all disappeared into this quiet room, in the same place, Shi Yuting shook his sleeve robe hatefully.

"Humph! Who is it for? Capable ...... Don't be promoted to the Dan fetal realm for the rest of your life! And wait——! ”

(End of chapter)