The so-called method of participating in the three elements is called the art in the house in the ancient Xuanmen, the furnace and the Ding method in the Huanghua Sect, and the wedding dress in the Baihualou.

Throughout the ages, the laws inherited here have their own graceful places, such as the Huanghuazong furnace Ding method, which can cleanse the five elements of dragon qi and refine the five internal organs of the chakra, and there is the Baihualou wedding dress method, which can nourish the Yuan Palace and teach people to use treasure medicine.

But no matter where this beauty lies, it is just a step on the cake, tracing its roots, each school has different practices, but the gist and righteousness have not changed in the slightest throughout the ages.

It's just that the three elements of the monks' essence, qi and spirit are intertwined and resonate with each other, or their respective practices are different, revealing the vastness of the world's Taoism; Or each of them cultivates the same source, like two flowers blooming, each with one branch. It's just that in the interweaving and resonance of the spirit, the way and the Dharma of one person permeate the other, and the same is true for the other.

In this way, the Tao flows and lives in it, and becomes the harmony of yin and yang.

In addition to the unilateral supplemental evil techniques that do not grow long and do not grow alone, the techniques of participating in the three-element in this world are all just in the spirit of the two people and the flow of the Dao of the two people, and they have found a rough balance of harmony.

This is the foundation, and the flow of the Tao above this is the benefit that the two of them have attained.

Speaking of which, Chu Weiyang's time in this way is quite short, but on the one hand, he is Qi Feiqiong, the Taoist son of Huanghua Sect, and on the other hand, he is Qinghe, the Taoist son of Baihualou, whether it is the furnace Ding method or the wedding dress method, Chu Weiyang has been truly edified and has become the Fang family of this way.

In the evening, in front of Shi Yuting, Chu Weiyang and Qinghe said a word, but what they said was actually just a naughty joke, but Chu Weiyang saw that Qinghe wanted to be a face, so he cooperated with her and laughed together.

In fact, what Chu Weiyang needs to do is no different from the "immortal fate" when he helped Qinghe to enter the foundation building realm that day, in essence, it is in harmony, with the life and breath of the great yin and yang, so that each of them can benefit, but when it comes to it, maybe Chu Weiyang wants to give Qinghe some small "Daoheng Diagram" shock!

Since the condensation of this diagram, Qinghe has never seen it, and it involves the "Five Visceral Appetite Qi Essence" and the Five Visceral Chakras, except for Chu Weiyang, the master of the Dao diagram, it is almost like tailor-made for Qinghe's cultivation method.

Of course, while giving Qinghe such a small shock, perhaps in return, the Yuan Palace Yiqi, which had been cultivated for a while, would be seized by Chu Weiyang again, and it would be refined like a treasure medicine, like the Dan method of Yin and Yang internal refining.

This is the process that should have been made, and in fact, the two of them joined the Tao and realized the Dharma, and this is exactly what they did in the first place.

However, before who taught this practice, Qinghe intentionally or unintentionally, well, it was Qinghe deliberately and deliberately, he had to make a face in front of Shi Yuting, but what he mentioned to Chu Weiyang was the inheritance of the "Five Visceral Appetite Qi Essence" and the rumors of the female monks of Baihualou practicing this method.

Speaking of emotion, since Chu Weiyang inherited the legal system of the Gupan Wang Sect, from the moment he knew the cultivation of the "Five Visceral Food Qi Essence", he also knew the rumors about the practice of this method in Baihualou at the same time.

Even if you think about it more rigorously, Chu Weiyang first knew the rumors of Baihualou in this method, and then knew the actual cultivation method of the "Five Visceral Food Qi Essence Recipe".

Later, as Chu Weiyang progressed more and more in this method, the Baihualou monks that Chu Weiyang knew also expanded and deepened step by step from the Qinghe of this generation, until they became familiar with the Nine Refining Dan Fetal Realm elders like Shi Yuting.

He personally confirmed the rumors of those past years, and saw what kind of methods the monks of Baihualou were using to "tarnish" the cultivation of the Panwang Sect and "corrupt" the reputation of this lineage.

Thinking of these, Chu Weiyang is always "heartbroken"!

But as early as in the past, Shi Yuting took the initiative to mention the cause and effect of the old sect between the two sects, so almost subconsciously, Chu Weiyang counted all this into the cause and effect of the old sect, thinking that when he came to the future, there would always be some "reckoning", so he never had another attack because of this incident.

But this doesn't mean that Qinghe can mention this matter secretly between his words while making a face.

This is a provocation! This is a provocation to himself, the master of the lineage of the "Five Visceral Food Qi Essence"!

And as the current generation of the Panwang Sect, Chu Weiyang faced such a "provocation", and decided to respond and give him a "punishment"!

So, almost when Qinghe was facing the supreme righteousness of the "Dao Heng Tu" and was still in the unprecedented shock and trembling of his mind, suddenly, Chu Weiyang stopped the interweaving and resonance of the three elements of spirit, qi and spirit, and in an instant, the coherence between the Dao and the law disappeared, and when Qinghe suddenly looked back because of it, he showed an unknown look of confusion towards Chu Weiyang.

In the next moment, it was no longer harmonious, Chu Weiyang's Tao and Law showed a vigorous charm, and with the rise of such a rhyme, Chu Weiyang's Tao and Law, the side that belonged to the way of forging the body was vigorously revealed, and then, it was the interweaving and resonance of the essence and spirit again.

But Qinghe's confusion suddenly subsided, and then, in the shock and tremor of the "Dao Heng Tu" that he was facing again, there was still a terrifying look of Tai Ban.

Because when Chu Weiyang took the initiative to break the balance between the Tao and the Law, and pressed away with that aura and majestic scene, there was no longer any harmony, Chu Weiyang took the initiative to choose another level of the Tao and the Law, and in the interweaving and resonance of the other Dao, the foundation of Qinghe's Tao and Law was infiltrated and penetrated!

Almost at the same time, the two of them's "Five Visceral Food Qi Essence" operated at the same frequency!

On the one hand, it is the "Dao Heng Tu" to dominate all kinds, and even with it, this power to dominate with the Dao diagram has even spread to Qinghe's Taoism, and Qinghe's mind has spread to Qinghe's stomach and five internal organs chakra!

This is from the mind to the Dao body, all-round, unprecedented, related to the Dao map, great shock!

This is the crushing brought about by the gap between the pure Dao and the Fa, Chu Weiyang is carrying the pleasure brought by the "punishment", and when he looks at it on the other side, Qinghe's mind and the Dao Law itself seem to be wandering in the truly majestic "Dao Heng Diagram".

Xu has never had a scene like this, one person's "Five Viscera Food Qi Essence" can be so close to another person's "Five Viscera Food Qi Essence", wanton wandering brings Qinghe boundless shock, and because of this pure shock at the level of Tao and Law, he taught Qinghe for a while, from the origin of the mind, diffused between the limbs and hundreds of remains, only trembling, like a sieve of chaff.

But at this moment, suddenly, Chu Weiyang felt a completely different Dao Qi unfolding in the quiet room.

Really speaking, the entire Hundred Realms Cloud Boat is just a treasure of the Dao refined by Shi Yu Pavilion, where there is any quiet room of their own, in fact, it is all under the control of Shi Yu Pavilion, unless the forbidden seal pattern is really exquisite, otherwise it is only an ordinary means, I am afraid that it will be difficult to cover up in front of Shi Yu Pavilion.

After all, if we talk about it further, the power of Sumeru that is scattered in the quiet rooms is still part of the Dao Law and power controlled by Shi Yuting!

I don't know if Shi Yuting himself has secretly spied on it, just like that day on the Mirror Edge Immortal Island, he turned into a curtain with the power of Sumeru that he induced, and turned his back like self-deception;

Or maybe it's because he also practices the "Five Visceral Food Qi Essence" and the Five Elements Flower Evil Dao, at the level of pure Tao and Dharma, Shi Yuting is the deep cultivation version of Qinghe's Dao Gong Fruit, so when Qinghe wanders in the "Dao Heng Tu", when the essence and spirit of the three elements are completely lost because of it, the same Dao Qi machine also really attracts Shi Yuting's attention.

So, the next moment, in the quiet room, suddenly a gentle wind swirled, and the wind blew through the figures of the two people, and its charm was so gentle that it seemed to be like Shi Yuting.

And in the next moment, almost at the moment when Chu Weiyang thought of Shi Yuting, as if he had something in his heart, and then reflected, at this time, the unfolding of all kinds of qi in the quiet room was condensed together at the same time that Chu Weiyang's thought was born.

It seems to be a reflection between the air, because Shi Yuting's divine form is imprinted in Chu Weiyang's "Autopsy Refining Diagram", so at this moment, Shi Yuting's divine form, with the help of Chu Weiyang's thoughts, suddenly came!

It's just that this time, it didn't come to Chu Weiyang's "Autopsy Refining Diagram", but it was following the connection of the qi machine, and in the flash of the air, it intertwined and resonated with the Tao and the Fa that came out of the same origin as himself.

As a result, Chu Weiyang almost watched as Shi Yuting's divine form and Qinghe's figure overlapped into a tangible figure at this moment.

This is one person's essence and qi, as well as another person's god, which are connected by the Tao and the Dharma that come out of the same source, and between the unity, they are intertwined and resonated with Chu Weiyang's essence and spirit, and Chu Weiyang's Taoism.

It's two-phase, it's ternary.

Almost at the moment when the majestic divine soul power intersected with Chu Weiyang's own divine soul power, a gentleness like spring breeze and rain came to his face.

In an instant, just a moment, the "Autopsy Refining Diagram" hanging on the spiritual platform, the five mountains and eighty-one dragon veins, between the ups and downs of the mountains, all the yin and turbid qi emerged!

That was Chu Weiyang's harvest from the empirical method before the sea eye whirlpool, but at this time, one point of partial life and one point of prosperity, the vitality of the four wildernesses and eight wildernesses also emerged!

Almost at the same time that these new yin and turbid qi surged towards the Purple Gold Toad Palace, it was a flourishing chaotic hundred flowers blooming in the mountains and fields!

After Chu Weiyang's mind was hit like that, the process of bridging it was also the process of Chu Weiyang's progress.

But at this moment, Shi Yuting's mind joined, and such a process of advancement was suddenly promoted!

For the first time, for the first time, his mind wandered in his own path, and Chu Weiyang felt that this world was so unprecedentedly rare! Chu Weiyang only felt that his divine thoughts were running wantonly between the four wildernesses and the eight wildernesses, and the mountains and wilderness!

He had never thought that it was the same today, that a certain part of the Tao and the Dharma was so close to him, and that the way of vitality and creation was so truly placed in front of his eyes.

Between the five mountains and eighty-one dragon veins, between the ups and downs of the mountains, Chu Weiyang felt the great shock from the Baihualou Dao Law, and only felt that the dry land and the boats were full of righteousness that was whipped into the inside, and the spring breeze made people intoxicated, and Chu Weiyang was more and more convinced in the wandering of the Dao Law.

As a result, the long-lasting aura of a hundred flowers and all evils is more and more indestructible and tenacious in the changes of withering glory, like spring thunder, running through all the qi.

And it was in that spring that thunder shook the mountains full of flowers, and the trembling ocean was about to rush and roar through the mountains and flowers, and then it would flow at four o'clock to the thick and blazing midsummer.

Suddenly, in Chu Weiyang's "Autopsy Refining Diagram", there was a ghostly light again.

When I looked closely, it was the god form belonging to Qi Feiqiong that was reflected in the air, and the sound was transmitted with the connection of the god form.

As a result, the rare one who taught Chu Weiyang was a little at a loss.

It's too messy, it's too chaotic to teach people to be busy......

ps: It's the last few days of the month, and book friends who still have a monthly pass remember to vote for a monthly pass~

(End of chapter)