The young scholar was preaching the Fa on the altar, Zhu Xiu was listening quietly between the mountains and fields, Zhu Xiu was listening quietly in the Guandao Peak Dao Palace, and Chu Weiyang's true spirit and thoughts were also reflected in the mud pill palace at this moment, quietly listening to the high Dao Mystic Law.

In terms of universality, there is a limit to the ordinary treasure itself, and the limit is the top of the magic weapon layer, no matter how many supreme treasure materials were consumed in the process of melting and casting in the past, these can only consolidate the foundation of the treasure and enhance the potential of the treasure weapon, but will not raise the level of the treasure itself.

If it is naturally cultivated, it is only limited to the best magic weapon.

Only by cultivating in a closer state, at least in the process of refining the nine refinements of the Dan Fetus realm, the treasure will be cultivated in its own merits, and the process of refining the Dan Fetus is also the process of refining the Nine Treasure Weapons.

Only in this way, so that the treasure and their own life intersect, the Tao is compatible, and the monks who are in accordance with the realm of the Jindan of the Tao can carry the power of the monk's Dao fruit with the treasure, so it is a magic weapon for the Tao, and because it is too closely tied with the monk himself, it can also be called the natal magic weapon.

Of course, people only have one Dan fetus and only one Golden Pill Dao Fruit, therefore, the number of this natal magic weapon is also destined to be unique, and the choice of the treasure itself has great limitations, and it needs to be highly consistent with its own Dao law.

And this is the universal method, for the cultivators in this world, they may only have such a chance to obtain the Dharma weapon once in their lifetime, and the difficulty of obtaining the Dharma weapon itself is linked to the enlightenment of the Golden Pill.

But for the monks of the Great Sect of the Holy Land, when necessary, they could obtain far more than one magic weapon.

The major Holy Land Great Sects all have practical and feasible secret methods similar to the "Jingyue Patriarch Yuan Shuo Demon Pill Nine Transformation Refining Treasure True Recipe" that Chu Weiyang harvested, which can teach the monks themselves to master multiple magic weapons.

But just like Chu Weiyang needs to master at least a Dao Fruit Golden Pill of the Transformation Demon to achieve this step, the difficulty of melting the magic weapon of the Dao Secret Method of the Great Sect is actually much higher than the process of condensing the natal magic weapon of the monk himself.

It is precisely because of this that the mistake is that like Chu Weiyang, he has insight into the realm of void and reality, and harvests the legacy of the sages, and the most difficult step of killing the transformation demon and harvesting the demon pill has been done when the ancient saint sect is at its peak, and there is still the premise that Chun Yuzhi can easily smelt it with the phoenix heavenly fire, which has created the ring head treasure knife to enter the magic weapon rank.

However, for the monks of the Great Sect of the Holy Land, if it were not for the same reliance on the relics of the sect, the threshold itself would already be like a moat.

It is that many great monks of the Jindan realm may not have had any results in the same realm in their lives, and they have slaughtered the transformation demon.

But if you just want to master one more magic weapon for yourself, you have to spend such a legacy as the sect, even if it is a holy land great sect, there is no such a wealthy family to teach generations of disciples such a "tyrannical thing".

Therefore, the so-called Instrument Dao Secret Method itself is more like a beautiful sounding pavilion in the sky.

Even if they are the head of the great sects, in order to think about the essence of the sect, they rarely do such a thing that reversely drains the essence, at most, they regard this secret method of the instrument path as part of the inheritance of the sect.

However, the inheritance and practice of the hybrid method are completely different.

In the instrument path, from the very beginning, they did not have the saying of natal magic weapons.

This point has been proved from the experience of Shang Bo from the past when he broke through the Sumeru realm of the ancestral land of the demon clan.

In the past, Shang Bo had taught his Taoism more than once, and was "polluted" by the dim yellow aura, and in the process of decisively cutting off all kinds, more than once, Shang Bo's 28 star flags would be partially damaged in the dim aura.

However, from beginning to end, Shang Bo has never shaken the foundation to the slightest because of the loss of the treasure, and even because the aura of the origin of the treasure is more closely integrated into Shang Bo's Dao Divine Flower, Shang Bo can even reshape the shell of the banner treasure by smelting the supreme treasure in an instant.

This is almost unimaginable for the Great Cultivator of the Heaven Opening Law Jindan Realm who holds the natal magic weapon.

For them, the natal magic weapon is basically equivalent to the Jindan Dao Fruit, the loss of the magic weapon is equal to the loss of the Dao Fruit, and the complete destruction of the treasure is equal to the penetration of their own foundation.

This is the magic method of "unity of man and machine" of the treasure of the mixed element method!

With a certain person's own Dao method and the treasure weapon more closely linked, the origin of the treasure is tied to its own merits, and then fit, and its own Dao method is used to refine the origin of the treasure weapon, and then the grade of the treasure is promoted.

The advantage is that as long as one's own Dao method is strong enough, there is almost no upper limit to the magic weapon of multiple orders of magnitude.

But the disadvantage is that this kind of cultivation process is far more depleting than the natal magic weapon, and it is far from having more mysteries like the natal magic weapon.

However, for a monk like the Great Daoist of the Great Sects of the Sects, who was born to become more profound than ordinary monks, and for the great monks of the Jindan realm of the Sects, many of the shortcomings of such high Dao Mystic Methods can already be ignored, and the prospect of cultivating treasures into magic weapons is enough to teach people's hearts.

Of course, there is a real difference between the practice of the Mixed Yuan Method and the Open Heaven Method, whether it is the connection and resonance of the unity of man and machine, or the attachment of the origin of the treasure to its own merits, it cannot be completely copied, and it needs to be transformed at the basic level of the path.

But Rao has such a threshold, from the great sects in the four wilderness and eight wildernesses, to the great monks of the Jindan realm of the various sects on the Guandao Peak, they all listened to it with fascination.

And among the crowd, monks like Sect Elder and Huanghua Sect Bandao Mountain, who stopped at the extremely high and deep level of the Jindan realm, thought a lot about it.

The path of "unity of man and instrument" of this hybrid method is not only a useful supplement to the Dao of all sects, but also when they hear about the Dao, they have already felt and deduced it in their minds.

Even in the process of participating in the enlightenment of the Dharma, it is not to take the Dharma of other schools directly to listen to it, and in the process of deduction, the great monks of the Jindan realm have already started their own thinking.

Soon, there was more than one person, in careful consideration, the secret technique of the instrument and the Tao left by the master earlier, on the basis of the concept of the Dao, began to corroborate and complement each other with the method of "the unity of man and machine" that I had heard at first sight.

The threshold of the ancient secret method of the instrument path was too high, but when it complements each other with the new secret method, the threshold can be lowered to a certain extent.

If it is a very difficult thing to take the golden pill Dao fruit of the transformation demon, then if it is purposeful to find the demon pill of the demon cultivation of the Dan fetal realm, smelt it into the treasure weapon with the ancient method, and then use the method of "unity of man and machine" to refine the part that is lacking with its own Dao method.

In this way, not only is the threshold of the ancient method lowered, but also its own loss is also being reduced.

And frankly speaking, in the vast open sea, looking for a demon cultivator in the realm of a Dan fetus to kill, not to mention that it is not difficult for the great monks of the Jindan realm, or for the Tianjiao Daozi of all sects.

The vast open sea is a burial ground and a treasure land!

If you encounter some "ruthless" monks, a Dan Fetus Realm Demon Pill feels insufficient, and you can further lower it in the actual cultivation realm, and then win with more quantity!

It was only a very short period of thought, and more than one person came up with such an idea from different realms, and after their repeated rough scrutiny, whether it was the "degrading" of the ancient method or the cooperation and assistance of the "unity of man and machine", all of them were thorough and closely connected at the level of the righteousness of the Dao.

For ordinary monks, with such an understanding, the interpretation of the Xu is method has only just begun, but for the great monks of the Jindan realm, with such an understanding, they can already finalize the final method and be fully deduced.

It is precisely because of this feeling itself that they all looked at the direction of the open sea at the same time with a "tacit understanding" after thinking and deducing in this moment.

It is expected that the storm itself has been blowing in the Sumeru realm in the west of the West Pole, and once this gentle wind blows on the open sea, there may be a bloody storm about to be born.

And in the face of the carnage and slaughter that may come, it is almost destined that the shapeshifting demons in the open sea will react with the most violent reaction as all the feedback.

Perhaps that kind of bloody storm itself is far better than a monster tide catastrophe!

And almost at the moment when he thought about this step, the great monks of the sect hurriedly withdrew their gaze from afar, in the vast stratus clouds of this Sumeru realm, the jade seal that belonged to the Yunfu Palace also shone out, and in the sudden circle, all the heavenly fortunes were locked in this Sumeru realm, and nothing leaked out.

At the same time, in the depths of the open sea, deep under the sea.

Along with the listening and prudent comprehension of the high and wonderful methods in the path of the mixed yuan method, Chu Weiyang has never had such a keen sense of the instrument path as the great monks in charge of the sect, and the ancient method and the new method have been integrated in the process of enlightenment.

From beginning to end, Chu Weiyang is contemplating the wonderful method of "the unity of man and machine" from another level and field.

"Sure enough, all the wonderful methods that have taught others to go through, and even to walk the path of the Dharmakaya, can all be used on the path of the 'true form', with only a slight ...... A little bit of improvement, a little bit of excellence......"

Chanting so softly, in the same place, when Chu Weiyang raised his hand, in the deep seabed, a silver-gray treasure light suddenly appeared.

When I looked at it again, all the brilliance was restored and disappeared, only a ring-headed knife was held in Chu Weiyang's hand, and the silver-gray knife body, in a trance, Xuan Lei and blood flames were intertwined, as if it was opening the world.

(End of chapter)