Compared with the ninety percent of the great sects in this world, the Tianjiao monks, or to put it more politely, can at least count more than half of the Jindan realm monks in this world who open the heavens.

Compared with these people, Chu Weiyang's observation and comprehension of the various high Dao methods of the Mixed Yuan Path has an incomparable advantage that others cannot have.

Because the True Form Path and the Mixed Element Path can be regarded as the same origin, and there are even two cultivation paths with a high degree of overlap in a certain process.

Perhaps, at the level of righteousness of the path and at the end of the path, the true form of the path should be more in line with the path itself, in a higher and more ethereal level.

But at least Chu Weiyang can be based in the same field, at least in a similar field, to observe and comprehend the wonderful method of "the unity of man and instrument".

In fact, this is also the case, the whole process of enlightenment was very smooth for Chu Weiyang.

At this moment, the young scholar really showed a trait that was far more important than his chatter in the process of fighting the method, which allowed Chu Weiyang to face up to and recognize.

Chu Weiyang could feel the profound knowledge contained under his thin body, he was not like he was when he chattered earlier, he was a stupid teenager who couldn't socialize.

He may have been a pure unsociable, but other than that, he was a man who had truly read all the scriptures thoroughly.

Chu Weiyang could see that he stopped in a field that the Taoist himself felt was a little unfamiliar and quoted scriptures, but the pearl words of each unfamiliar classic itself expounded the unbreakable truth to Chu Weiyang in an unfamiliar way, and then taught Chu Weiyang to better understand the way of "the unity of man and machine" itself, and then became more familiar with the path of "Dharma Body" that he had walked.

From unfamiliar territory, gain insight into once familiar landscapes and unfamiliar details.

Of course, after comprehending the wonderful method of "the unity of man and machine" too smoothly, Chu Weiyang did not listen to it completely, but it was completely different from the direction that the great monks in charge of the sect thought about, Chu Weiyang began to take the initiative to abandon some useless branches.

For example, the part that blindly pours out and refines the treasure with its own Taoism.

The Ring Head Treasure Knife is already a magic weapon level, and it really fits the origin and the Dao Law in one place, who is refining it is still uncertain!

In this way, the part that involves the transformation of the magic weapon towards the magic weapon can be regarded as useless by Chu Weiyang.

Maybe there will be a time to look back on these things in the future because of the different circumstances, but for now, you don't have to worry about it.

What Chu Weiyang cares more about is the mutual sympathy between the human body and the origin of the magic weapon, the interweaving and resonance between the human body and the magic weapon, and the gentle cultivation itself for a long time.

This wonderful method itself may represent some kind of extremely beneficial supplement for the great cultivators of the Jindan realm, and it may represent a further surge in the power of personal attack and self-protection, but for Chu Weiyang, this is just an auxiliary means to teach himself to be able to better cultivate and master the magic weapon.

After omitting such a dazzling pass that can teach treasure weapons to turn decay into magic and transform into magic weapons, the magic method itself is nothing more than that for Chu Weiyang.

Of course, this is Chu Weiyang's stop in the original "Law Body" realm to look at this original version of the "unity of man and machine" magic method.

After pruning those branches, what Chu Weiyang had to do was to jump from the "Law Body" path to the "True Form" path with the help of the talisman seal.

Chu Weiyang needs the further transformation and sublimation of this wonderful method.

From the auxiliary realm of the "Dharmakaya" to the realm of the path of the "True Form".

The statement that the human body is the same as the origin of the treasure still seems too vague and ambiguous.

For Chu Weiyang, his Dao method has become very specific after it has been condensed into a true form catalog.

Then the evolution of the unity between the origin of this treasure and the true form catalogue should also be specific and subtle.

No one stipulates that after the talisman seal pattern of the true shape is deduced into a humanoid god, it can no longer be faked and implicated with the origin of the magic weapon, especially the magic weapon of the Taiyin Thunder Law that comes from the same source!

And the interpretation of the wonderful method, once from the preaching of the young scholar to Chu Weiyang's self-scrutiny and deduction, things have gone from Chu Weiyang's originally unfamiliar realm to Chu Weiyang's familiar realm like home.

If it is said that the earlier observation and comprehension were smooth, then almost at the moment when he penetrated into the familiar realm, Chu Weiyang's majestic thoughts and thoughts had already wandered unscrupulously.

And with Chu Weiyang's divine thoughts, almost every moment, there is a vigorous inspiration from it, as if it is a godsend, when Chu Weiyang's main mind is only a little rough interpretation of the framework and context of this wonderful method towards the realm of "true form", only to get some kind of hazy and vague Xuanjing.

Unexpectedly, when I had to look back and look at it again, there were still any outlines and veins, and all the mysteries themselves were no longer hazy and blurred.

This is the magic method of "integration of man and instrument", which belongs to the field of "true form", which assists in refining magic weapons, and in this way, in the process of Chu Weiyang controlling the framework and context, thoughts and inspiration to fill in the details, it has been perfectly interpreted and presented.

It seems that this wonderful method is natural, but it is the will of heaven with the help of Chu Weiyang's hand to put it into words and shine in the world.

But Chu Weiyang knew that there had never been any providence, and all of this was just the accumulation of the immeasurable rich heritage of his "true form" Dao.

As a result, there was a slight groan between the lightning and the stone and fire, and this new and unfamiliar Dao method was created by Chu Weiyang, and it was as if it had been mastered by Chu Weiyang thousands of times.

On one side, the strong mana itself poured towards the ring head knife in his hand.

On one side, the extremely vast talisman seal pattern emerged from nothing from Chu Weiyang's palm.

With the influx of mana, the ring head knife that has jumped to the magic weapon level, in the process of continuous flow of spiritual light on the silver-gray scaled lines on it, suddenly the treasure light condenses in an instant, accompanied by the cold light of the blade at the blade.

In the realm of both the virtual and the real, as far as the eye can see, is the vast and vast mist and mist steaming, and in the middle of the Tianyuan, in the rolling mist, there is no thunder pool with the same material as the ring head treasure knife.

At first glance, the surface of the Thunder Pond was undulating, full of craggy rhythms, and when you looked closely, some of the details of the huge Thunder Pond could even be corroborated with the fragments of ancient treasures that Chu Weiyang had harvested earlier.

Even if all the fragments of these ancient treasures were melted by Chu Weiyang and rerefined into the ring head knife, now that they look at it, the ancient treasures still have traces, reflected on some of the details in the origin of the treasure.

However, when looking at it roughly, looking at the thunder pool from a more macroscopic perspective, leaving aside the confirmation of the details, its framework and main body are more like the reflection of the Xuanjing of the "Taiyin Thunder Pond Dragon Refining Marrow Yuan Canon" practiced by Chu Weiyang.

It was the Taiyin Thunder Pool in the real image, and in that Thunder Pool, Xuan Thunder and Blood Flame were intertwined.

In the same way, the appearance of the treasure knife was also reflected in it, and inside the thunder pool, faintly accompanied by the trembling and humming of the treasure weapon, there was a continuous roar belonging to the dragon's roar.

When I looked at it again, by chance, with the flow of spiritual light on the sword, I could see the dragon shape smelted by the same supreme treasure material from the thunder pool, bathed in thunder and blood flames, looming, flashing away, disappearing into the sea of thunder and fire.

This is in the reflection of the Xuanjing of the "Taiyin Thunder Pond Dragon Refining Marrow Yuan Canon", which completely integrates the righteousness of the "Thunder Sea Washing Body Sutra".

On the other hand, it seemed to be the Taiyin Thunder Pupil that was reflected in Chu Weiyang's pupils earlier, and at this time, those extremely vast talisman patterns were reflected in Chu Weiyang's palm, and immediately reflected the Xuanguang and gilded light of the Taiyin Thunder, and the dark golden talisman seal pattern itself turned into a loop.

It is not the entire manifestation of the True Form Catalog, let alone a part of the True Form Catalog.

In fact, after thoroughly going through the first refinement, Chu Weiyang's form and god are all wonderful Dao Dharma Bodies, and what is revealed by the physical body and Dao body is where the True Form Catalogue is located.

As a result, there is no longer any re-division between the talisman seal and the physical body.

The Dao and the body have become an inseparable whole.

And it is precisely because of this that the ring of the talisman seal pattern that shines in Chu Weiyang's hand at this time is more like the blade of the blade swallowing the origin of the cold light cave.

The loop itself is more like a kind of Daoist level that has both virtual and real doors.

Crossing this door, it is the true form of Chu Weiyang's Taiyin Thunder Method, and it is the result of Chu Weiyang's refining.

So, in this dark world, two different spiritual lights of the same origin, in the square inch in front of Chu Weiyang, in their respective reflections, that touch of silver gray, gradually began to close the distance with that touch of dark gold, little by little.

The Tao that comes from the same origin between each other has been intertwined and resonated at this moment.

Immediately after, the ring talisman seal pattern seemed to be reflected from Chu Weiyang's palm.

None of the expected changes have occurred in this cautious and steady process of experimentation.

The real connection between lightning and fire, everything is so natural.

The door formed by the loop of the talisman seal pattern opens the other end of the hole in the origin world of the treasure.

The Taiyin Thunder Pool and the dragon phase bathed in thunder and fire all became part of Chu Weiyang's true form, and then, the ring head treasure knife suddenly dispersed its shape, and it condensed into a treasure light in the same place, and immediately, it was smelted into one with the talisman seal pattern in Chu Weiyang's palm, and as such, it became a part of Chu Weiyang's true form, and it was refined into the void and metaphysical realm.

"Wonderful! Wonderful! ”

In this way, in the deep seabed, Chu Weiyang softly stroked his palms and admired, and suddenly, as if he had thought of something, he turned his head and looked in the direction of the west of the West Pole.

"Rather, it is time to write down the cause and effect ...... of the Dharma"

was reading softly like this, and in the same place, Chu Weiyang's expression suddenly froze.

As for today, he has unconsciously reached the level where he should be thinking about these things.

When I look back again, I am full of vicissitudes and emotions.

(End of chapter)