So, after making the decision to go to the realm of the Nine Chambers of Treasure Immortals with the fifth chime, Chu Weiyang was once again told by the fifth chime to "come back from the dead".

As the fifth chime that has been dormant in the realm of the Nine Chambers of Treasure Immortals for an unknown amount of time, in the light of the ten thousand spirits floating and sinking in the dark red sea of blood, it is obvious that he has secretly swept the opponent who should be cleaned more than once.

And in these years, it is obvious that the fifth chime is far from just walking in the world by virtue of his own identity as the "fifth chime", similar to the identity of "watching the fisherman and scattering people", the fifth chime has secretly prepared a lot.

And considering that Chu Weiyang was in this sea area after all, he created a lot of killings and robberies as a "Guanyu Sanren", and following his heels, Guanyu Sanren is the upper cultivation of Huayang Tian, and it is precisely because of this that the fifth chime is ready to start preparing a brand new for Chu Weiyang, which is more in line with Chu Weiyang's current identity of the Dao that is now explicit-

The realm of the Nine Chambers of Treasure Immortals, the Witch Sect, and the Xuanhe Dao people.

This person is good at using witchcraft to sacrifice fire, and the witch war dance that Chu Weiyang once performed is also very similar to the ancient ritual of this sect.

It's just that this Xuanhe Dao person was unfortunate in the process of cultivating the Dao method at the peak of the Nine Refining Pill Fetal Realm, and was countered by the spiritual thoughts of the ancestors he observed, and he had lasted for a long, long time in the muddy state of both death and life, and finally under the washing and creation of the years, his people broke free from it.

However, it is difficult to say that the resurrected Xuanhe Dao people are still the original Xuanhe Dao people, because in this process, to be precise, in the moment of being counterattacked, the divine essence of the Xuanhe Dao people has already suffered a heavy blow.

Moreover, after the backlash of the ancestors' spiritual thoughts, the Xuanhe Dao people did not kill it in the first instant.

He has survived a long period of muddy and nightmarish state, and has been tempered by a similar process similar to the Taiyin refining form, and has gone through a process from mixing and then polishing and rounding.

Therefore, after going through some "tempering" and "transformation", the Xuanhe Dao people are actually a new soul formed by the original body and the ancestral spirit at the level of the divine element.

Furthermore, because of the rejuvenation of the Shen Yuan, the essence and spirit of his people are all changing with the harmony of life and form and god, and because of the changes in the Shen Yuan.

In addition to the memory itself, which has become disordered and mixed, and the name of this "Xuanhe Road Man", in fact, the Xuanhe Road People who have come back to life have become another person.

The new Dao monks who are chaotic also attach importance to the continuation of the Dao lineage, and even because of the reasons for their later development, they care about everything here, even above the ancient Dharma monks.

In other words, any sect on the side, almost ninety percent of the Dao sects, after some careful consideration, choose to treat the Xuandao Dao people who have actually become strangers with indifference and cruelty, in the way of cutting off their lives, and in the way of the "filth" and "spread" of their own Dao system.

But among these sects, the Witchcraft is an exception.

Because there is more than one lineage of Dharma cultivation in this sect, it is closely related to the ancestral spiritual thoughts contained in this witch sect altar, and it is precisely because of this reason that in the history of the continuation of these lineages, things similar to the Xuanhe Dao people have happened too many times.

The sages of this sect proved with facts that the "backlash" of the ancestors' spiritual thoughts would not have any impact on the continuation of the lineage, let alone shake the Taoist system, heritage and foundation of the witch religion.

On the contrary, in the history of the continuation of the witch religion, there was more than one disciple who was originally very mediocre, after experiencing the merger of the ancestors' spiritual thoughts, under the integration of the ancient and modern Taoism, not only changed the way and changed the law to fit his own body, but also transformed into a real Tianjiao demon.

It is on this basis that the legal system of the witchcraft religion has stretched out its branches and borne fruit.

Such a process, on the contrary, has accelerated the accumulation of the Witch religion.

And often those heavenly demons promoted by such an experience will stop at the peak of a certain high realm after a long time, and then after a long time of refinement, at the end of their lives, they will turn into a new ancestral spiritual thought, and then be enshrined in the altar of the witch sect.

It is precisely for this reason that for those monks with relatively mediocre qualifications, having such an experience is something that the Witch Cult is happy to enjoy.

So, when the Xuanhe Dao people with mediocre qualifications experienced such a precedent in the witch religion, and then in this process, they knocked on the door of Jindan, and then in the long-term muddy process, the form and personality changed greatly, and there was a long time to escape from the world, until now it is finally a little clear of the memory of the mind and can return to the sect.

The fifth chime completely follows the old rules of the Wujiao Sect and arranges such an identity for Chu Weiyang.

Of course, the real Xuanhe Dao people have already become part of the magic power of the fifth chime.

Moreover, Chu Weiyang can also understand that such a person who is intertwined with the two divine souls of ancient and modern times, and who has changed his way in this process, is very convenient for Chu Weiyang to display some specious Taoist charm, and such a withdrawn mind is also convenient for teaching Chu Weiyang to travel all over the world for a long time, measuring the world of the Nine Chambers of Treasure Immortals.

Moreover, the Dao system of the Wujiao Sect itself has also been passed down in the Three Elements Extreme True Realm, and Chu Weiyang can imitate the charm of this Dao very well.

In a flash, through the identity arranged by the fifth chime, he taught Chu Weiyang to think a lot about it.

And it was in this process that the fifth chime pulled out a large string of various storage treasures from his wide sleeved robe, and found the one that originally belonged to the Xuanhe people.

There are some miscellaneous items in it, and those miscellaneous items that can prove Chu Weiyang's identity as a "Xuanhe Dao person" are all in it.

At the same time, the fifth chime handed over one jade slip after another, which either recorded a simple or fine map of the boundary of the nine chambers of Zhang Baoxian, or recorded the different customs and customs of the vast world and the different spiritual mountains and beautiful waters, and the existence of cultivation treasures and vicious forbidden places between different spiritual mountains and beautiful waters.

These are all the accumulations that the fifth chime has been dormant in the realm of the Nine Chambers of Treasure Immortals in the past few years, searching all the way.

Different from the earlier time, Chu Weiyang and the fifth chime caused a killing game all the way in this sea area.

The destruction itself made things very simple, and even the fault was that Chu Weiyang and Fifth Chime were overly cautious personalities, and many disguises were actually unnecessary.

The carnage itself is the best cover.

However, if he wanted to go to the realm of the Nine Chambers of Treasure Immortals, the preparations that Chu Weiyang needed would be very cumbersome, but these cumbersome preparations themselves, every time he did a little more, the possibilities of Chu Weiyang's exposure would be reduced a lot.

You must know that no matter how many Divine Realm real level existences have poured out, rushing to the bloody battle in front of the realm of Shangqing Yuping for the Heavenly Cultivation of the Two Realms, this does not mean that there is no old monster in the realm of the Nine Chambers of Treasure Immortals, and according to the fifth chime, in the realm of the Nine Chambers of Treasure Immortals, there are even more Heavenly Cultivators of the Two Realms.

This means that exposure itself, in the realm of the Nine Chambers of Treasure Immortals, means annihilation.

Therefore, the explanation of the fifth chime is very cumbersome, and Chu Weiyang on the side, stopping in the realm of enlightenment, almost separates more than half of the majestic thoughts and thoughts, digesting and absorbing the explanation of the fifth chime, not only without the slightest impatience, but on the contrary, Chu Weiyang often has more profound and detailed thoughts, and constantly asks the fifth chime.

So, it was in this process that the two demonic Jindan monks had spent all the half a day left by the Tsing Yi Taoists.

Only by making meticulous preparations here can Chu Weiyang be able to teach Chu Weiyang to be comfortable in the subsequent dormant process.

That's the eye-opening benefit.

In the process of attacking each other between the people of Tsing Yi Dao and the old Dao, although Chu Weiyang could not interpret the true Dao law level, it was just the endless calculations and endless follow-ups of the real people in the Divine Realm, which taught Chu Weiyang to be more deeply aware of the benefits of such a style of acting, which also made Chu Weiyang closer to such a way of acting with no last resort when he was acting.

So, at the end of the matter, Chu Weiyang and the fifth chime, almost stepping on the point, as the last group of monks from the realm of the Nine Chambers of Treasure Immortals, walked in front of the Sumeru Gate that the Five Dragons Array condensed into.

When they appeared, the two of them did not hide anything, swaggering from the gaze of everyone.

Chu Weiyang no longer has three heads and six arms, at this time, what is revealed in a blue robe is a real outline that is close to a human body, but in this outline, what is presented in everyone's field of vision is a bald head like a hair, and on the bare skin, there are fine scales almost between the scale armor and the, and the larger ones are like dragon scales, and the smaller ones are like snake scales.

And looking at the face of the Taoist, among the same eyebrowless puffy eye sockets, there is a pair of red snake pupils, and even the Taoist's nose has been cut off, but he purses his mouth tightly, teaching people not to know whether it is a snake letter or a human tongue in the mouth.

And the fifth chime on the side is still the original beast appearance, covered with blood, like a gossamer, fortunately, it is not the muddy and bloody stains that were originally seen when he ran for his life.

As soon as the fifth chime appeared, he was hurriedly seen by the Jingzhaozhai disciples in the last line, and hurriedly gathered, and the group of people gathered around the figure of the fifth chime, some helped wipe the blood stains on their bodies, and some helped take out the Baodan clothes and send them.

The fifth chime escaped from the hands of the Guanyusan people, and finally, when the mountains and rivers were exhausted and the lights were almost exhausted, the Xuanhe Dao people who met the witch sect protected his life in the raging storm.

And so, the first piece fell before it crossed the door.

——

Being in the clouds, looking at the sky, the distant mountains are like separation. Faintly and far away, the mist is blowing, and the vines are cold and smoky. Counting the remnants of chess, there was a long howl, who knows the Dongting cyclamen. For the good night, the bright moon and the breeze, it means that few people know. Jun Ji take, in front of the Yellow Crane Tower, on the Bauhinia Terrace, God has a green snake three feet. Civil engineering description, water and cloud temperament, standard rhyme natural and lonely. The blue sea and the white apples and red knotweeds are all traces of the old days. Think carefully, leave the chaos and hurt your mind, don't get tired of the drama of this life.

(End of chapter)