Beyond that gate, the strong power of Sumeru enveloped Chu Weiyang's figure, pulling and crossing towards the distant sky.

All the concepts of heaven and earth, Qiankun, and the universe, in the process of such traction and crossing, from the truly colorful and magnificent Vientiane, have been pulled and extended into a pure dark gray Shenxia long river, and all tangible and physical existences have been distorted into a pure dark gray Shenxia, with light and dark intertwined levels.

And it was in this process that Chu Weiyang really felt the charm of the Taoist people in Tsing Yi.

In the process of hiding their hands from this boundless sea, the people of Tsing Yi Dao also did not completely let go of their minds, and there was still some residual charm in this Dao Sumeru magic array, so as to supervise the various cultivations that came and went.

Although Chu Weiyang has done the ultimate in covering his body, he has experienced the peeping through the air of the Taoist in Tsing Yi, and knows the level of hiding in his body, and understands that as long as it is not in person, he is afraid that the faint charm of the Taoist in Tsing Yi reflected in the door of Sumeru will be difficult to penetrate the heel of his body.

But for the sake of safety, it is also Chu Weiyang, who also grasps the true essence of the way of Sumeru, who is bold, and after crossing the void with the Sumeru Gate, he further melts into the long river of Sumeru.

He seemed to be trying his best to turn himself into the most dexterous swimming fish, and in the process, he tried to avoid the last net of the Tsing Yi Taoist traversing the world.

After passing this net, it is a slightly short period of time when the sky is high and the sea is wide.

The Taoist in Tsing Yi only appeared for a very short time, but his intricate planning and calculation of personnel invisibly put a lot of pressure on Chu Weiyang.

In the past, in the Three-Element Extreme True Realm, Chu Weiyang often heard a sentence that said that in the foundation of the law, the slightest gap was the difference between death and life.

To be honest, what Chu Weiyang saw in the past was more in the monk's killing methods.

As for his own body, it was because of Chu Weiyang's continuous accumulation of rich heritage and the revelation of his outstanding talents from the beginning of the foundation building realm, so that Chu Weiyang was able to reverse the upper realm when he was in the realm of the Dan fetus, and once he entered the realm of Jindan, he had the arrogance to compete with the monks of the same realm.

Perhaps in this process, there are still many people whose Dao foundation is far higher than Chu Weiyang, but the talent of the Daoist demon level has made up for the gap in this part, and even surpassed it.

It was only at this moment that Chu Weiyang felt the gap between life and death in the body of the Daoist in Tsing Yi, from all the realms and from all the airtight directions.

It was just a flash in the sky, and Chu Weiyang was out of breath for a long time.

Fortunately, even if the time of the volley seems a little long, it will pass slowly without danger.

In the next moment, with the exhaustion of Sumeru's power, Chu Weiyang's figure had to be revealed from Sumeru's power.

Even though the yellow and turbid world is far away from Chu Weiyang.

In the eyes of the Taoist, there is no dark gray Sumeru Shenxia Changhe.

All the abstract and distorted forces re-extended into the appearance of heaven and earth, Qiankun, and the universe in front of Chu Weiyang.

Then, when Chu Weiyang looked at it again, the sky was high and the sea was wide, and the mountains, rocks, grasses and trees were all magnificent mountains and rivers that were wild and vast.

The realm of the Nine Chambers of Treasure Immortals.

Following what the fifth chime had said to Chu Weiyang earlier, Chu Weiyang knew that this place was the Beihai of the boundary of the Nine Chambers of Treasure Immortals.

This is where the boundary gate of the Nine Chambers of the Treasure Immortal is located.

Sure enough, when the slightly familiar sound of the waves and tides resounded in Chu Weiyang's ears, the Taoist was very comfortable showing a person who was slightly confused in the familiar, as if the long-lived sleepiness of the past still had residual charm on his body.

He looked around the boundless Beihai very strangely, and for a long time turned around and looked back, looking at the boundary gate that hung at the end of the sky and the sea, and the real supreme treasure condensed into the gate.

The portal is connected to the heavens and the earth, towering like mountains straight into the sky, just in the moment of Chu Weiyang's observation, there are a series of spiritual lights flying back and forth, entering and exiting from the door, and there is a huge magic boat, with a heavy and slow appearance, galloping through it.

The Taoist unabashedly greedily pursued everything he could see and see, as if he wanted to use this way to trace the root of that familiar feeling from the strange world that was.

But soon, Chu Weiyang looked a little lonely and lonely and withdrew his gaze.

In such an emotion, there is a certain kind of Chu Weiyang's gratuitous emotion and shock for this truly primitive and reckless vast world.

They all say what a small world, a small world, but this "small" is compared with the two worlds, for Chu Weiyang, the only real world he has seen is only the three-element extreme true world, but what the Taoist has seen is also in the extremely long years, constantly shrinking, and the Sumeru barrier is full of wrinkles and overlapping realms.

He had never seen the so-called Nine Heavens and Ten Lands in the true wilderness and primitive vastness.

At this moment, Chu Weiyang had an insight into the vastness of this realm of the Nine Chambers of Treasure Immortals, which had never been damaged in any way, and was truly primordial and reckless!

Even the Beihai, which may be similar to the outer sea of the Three-Element Extreme True Realm, has the nature of garrisoning the boundary, and its vastness and depth are far greater than those of the outer sea of the Three-Element Extreme True Realm.

And in an instant, it was because Chu Weiyang did not hide the charm of his body, and it was precisely because of this that all the emotional changes of the Taoist were all unconcealed to teach people to feel the truth, and they could fully understand that this was Chu Weiyang's "true feelings".

Therefore, when the fifth chime, who had already taken the treasure medicine and improved, once again led a group of disciples of Jingzhaozhai to stand up and thank Chu Weiyang, in such a crowded and more eye-catching occasion, the fifth chime looked at Chu Weiyang quite worriedly.

"Xuanhe Daoyou, you haven't recovered your mental memory yet?"

When he heard this, Chu Weiyang shook his head helplessly.

"Many scenes already look plausible, as if they are here, and as if they are not here, very chaotic, and in terms of mental memory, it is probably nothing more than that."

After saying that, Chu Weiyang didn't seem to want to talk about this matter more, and waved his hand towards the fifth chime.

But after such a journey, with all the cultivators in the greetings, they ended the trip in a slightly embarrassed way, and then returned to the mountain gate, this Wujiao Xuanhe Dao people were eaten by the ancestors' spiritual thoughts and other things, all because of this conversation with Chu Weiyang before the fifth chime parted, and it was deeply imprinted in their minds, and then spread to the more extensive sects.

The three of them became tigers, and all of them were golden.

In many cases, the majestic voice between the cultivators can also play a lot of unexpected roles.

Moreover, according to the number of cause and effect, Chu Weiyang has not yet had any foundation in this realm, and has not established a deep connection here, and has accumulated any kind of luck.

The Heavenly Wisdom of the Three-Element Extreme True Realm is condensed and locked in the treasure weapon of the Zhen Fortune in his body, but this is not the power of the fortune of the Nine Chambers of the Treasure Immortal after all, and the luck may be borrowed, but there is no foundation of luck in this realm, and it is a hidden danger after all.

When it comes to the operation and accumulation of fame and fortune, the best person in this way is the wonderful method of Baihualou, and Chu Weiyang's calendar has been profoundly taught by the most arrogant and demonic female monks of Baihualou in the past dynasties, and combined with Chu Weiyang's experience of increasing fame and fortune all the way in the past, it can be regarded as quite understanding of this way.

Daoists know very well that if they want to do great things in the future, and then the premise of their fame surges, they are actually paved before, and they will further make more people realize that there is Chu Weiyang, or more precisely, the existence of "Xuanhe Daoren".

Of course, the anchoring of such cognition is not too deliberate, and now it seems that the fifth chime also knows the subtlety of this way, and after just such a light point, he said goodbye to Chu Weiyang.

Compared with the two brothers and sisters getting together to do great things, Chu Weiyang's top priority is to teach himself to lie down smoothly and smoothly, if so, there will be a long time to speak of.

And with the group of people who accompanied Jingzhaozhai all left one after another, the Taoist who was suddenly empty around him was actually standing in the air here because of the loneliness and gloomy charm, and gradually highlighted his human figure.

So, in the end, the cultivators who had not yet left turned around and looked back at Chu Weiyang.

And at this moment, Chu Weiyang seemed to be looking at the distant sky, looking in the direction of the Wu Sect, and then, when the Taoist thought about it again and waved his hand, what the cultivators really saw was that the Wu Sect was sprinkled with fire falling from the palm of the Taoist.

The aura of the Dharma Flame Infinite Numbers had just been revealed, and suddenly, the Daoist's hand was retracted again, and in the change of Shen Yun, the aura of a certain beast appeared in a flash, and then when a certain kind of blood and evil qi that was almost demonic emerged, suddenly, when the witch sacrificial fire suddenly swirled, it condensed into a jade fireflame and fell.

The unfamiliar magic flame shows the supreme meaning, and it attracts people's eyes even more, and the most eye-catching thing is the excessive spiritual rhyme in the unfamiliar magic flame, which is almost condensed together, and then truly transforms into the same shape.

And it seemed that it was precisely because of the birth of such thoughts of Zhu Xiu that almost instantly, Zhu Xiu could see the spiritual rhyme in the jade fireworks condensed together, and suddenly revealed the pure color of the real golden red.

Immediately afterwards, with the burst of spiritual light, the golden-red firelight suddenly swallowed the original jade fireworks in the process of scorching and manifesting.

It seems that it is still the same beast and the bloody aura of the demon and evil spirit, but in the same, there seems to be a slight subtle difference in the evolution, and with the flash moment of the golden red fireworks, at the same time when the third supreme fireworks are revealed, a certain charm of the cycle of death and life flashes away in it.

Zhu Xiu was immediately surprised, but in addition to being surprised, he thought of the experience of the Xuanhe Dao people, thought of his muddy tempering, and suddenly realized that the condensation of this kind of graceful law flame may be closely related to his people's experience.

Moreover, the beauty of the cultivators is not only in the charm of the cycle of death and life itself, but also in the fact that, according to Chu Weiyang's moment, it seems that the magic and feet that are revealed because of the muddy afterglow that is not even very sober are not obtained, this is not some accidental magic flame, from the jade fireworks to the golden red magic flames, there seem to be tangible traces of the operation of the Tao and the law in a certain kind of continuous charm.

This can be practiced, which means that it can be taught......

And at the moment when such an idea was born, in the golden red fireworks, the abundant spiritual charm finally condensed into substance in this instant!

Then, accompanied by a loud phoenix chirp.

There are several tall golden red luan phoenixes born from the fireworks, it is not a fierce beast, let alone a demon beast, it is the spirit of fire transformation, it is the essence and creation of pure Taoism, fire and spiritual rhyme!

In the next moment, after Jin Hong Luan Feng also revealed the aura of the Jin Dan Progression, it was just a flash of moments, and when he looked at it again, it was already Chu Weiyang's figure in a blue robe, straddling Jin Hong Luan Feng and going away.

(End of chapter)