The realm of the Nine Chambers of Treasure Immortals is indeed worthy of the appearance of the primordial realm, and among its vast realms, the Rao is witch sect is still ordinary among the great sects of the Holy Land, and it has never been at the bottom, but it is not so top-notch as the sect that holds the bull's ear, the vastness of its mountain gates, and the majesty of its peaks are actually far beyond Chu Weiyang's expectations.

Moreover, in order to settle a demon monk like Chu Weiyang, who was written in the ancient books of the sect and was destined to be amazingly talented, Jingxue Daoist was able to respond to Chu Weiyang's requests in advance, and naturally, he would not treat Chu Weiyang badly in the affairs of the dojo.

Because of Chu Weiyang's obedient nature and lonely temperament, the Jingxue Dao people did not place Chu Weiyang in the dense places of the back mountains, on the contrary, the Flying Vulture Peak selected by the Jingxue Dao people stood in a relatively remote corner of the back mountain.

But the corner doesn't mean desolate, on the contrary, this place is one of the best places in the mountains of the Witch religion.

Only in terms of feng shui, this continuous group of mountains converges into a towering scene, as if the waves are stacked on top of each other on the boundless ocean, and the continuous peaks of the mountain behind this continue to build up the mountain, and then, when the Chu Weiyang Dojo Vulture Peak is located, the mountain peak is like an eagle vulture that is about to flutter its wings on the shore of the cliff, so it has the name of the Vulture Peak.

The feng shui trend of cascading mountains converges here, and at the top of this vulture peak, it can be transformed and sublimated with the appearance of "flapping its wings and flying high".

And it is precisely because of this that for the Jindan realm monks who can understand geography and hydrology a little, this corner of this vast back mountain seems to be surrounded by continuous peaks, but in fact, there is only one real dojo, either not to choose, or can only choose the Eagle Peak.

This is also the reason why this place is very desolate, and it is so remote and secluded, but because of the compliments of the peaks, the feng shui formed is the general trend, such a dojo, even if it is a little flaw and flaw in the eyes of ordinary people, here in Chu Weiyang, it is all wonderful.

And because of this, when the Jingxue Dao people left, Chu Weiyang only watched for a while, and then he had no scruples, shaking the wide blue robe of his body, and turning the Lang Huan seal patterns into a misty rain of light, sprinkled towards the Flying Eagle Peak, and the peaks that surrounded the Flapping Eagle Peak.

Of course, although now that everything has been done perfectly in Chu Weiyang's calculations, Chu Weiyang still has not lost the vigilance in his mind.

Even because of the unique practice method of the "Zhenzhen Sutra", the Qiankun method furnace smelts the seals, and the Langhuan seal species that Chu Weiyang has mastered today is actually different from any supreme seal method throughout the ages.

But between this heaven and earth, where there are multiple orders of magnitude of divine realm real people, Chu Weiyang thought to himself, how cautious his style of action is very necessary.

Fortunately, the means of the earth master are based on geography and hydrology, and they are never confined to the details of the real Taoism. So at this moment, Chu Weiyang has never used the Golden Red Banner Banner, and he is really a land master who has never used his own body.

In the light and rain in the sky, there is only that pure, the only Lang Huan seal in the past and present, sprinkled between heaven and earth, and at this moment, in the Purple Gold Toad Palace, Chu Weiyang's god form sat on the wide Xuan Turtle Dharma platform, at this moment, it was Xiao Yuluo, Shi Yuting and Qinghe, three generations of Baihualou Tianjiao True Transmission Monks, who successively showed the divine form in an instant, intertwined and resonated with Chu Weiyang.

In the same moment, the Shen Yuan of the same time, first Shi Yu Pavilion's Hundred Flowers Sumeru Ruo Veil Tent Curtain layered layers of charm and instantly rushed straight into Chu Weiyang's mind.

Furthermore, it is Xiao Yuluo's most pure and orthodox Hundred Flowers and Qi Charm diffuse, in the flow of a hundred flowers, all the Sumeru charm is mixed between heaven and earth, after the wonderful law is extremely quiet and graceful, it does not fall into the traces, all the Tao and the law are all in the rotation of the withered glory of the flowers blooming and falling, and when the flowers flourish again, they bloom into a natural appearance.

In the end, when the charm of Shiyu Pavilion Sumeru, which was naturalized by Xiao Yuluo, was finally reflected by the charm of the wedding dress that Qinghe was in a weak realm, but because of the righteousness of a Taoist book, and the charm of the wedding dress that was not weak on top of the charm, all the Hundred Flowers Dao became a bridge at this moment, grafting Chu Weiyang's Langhuan seal pattern with the heaven and earth here, and the feng shui landform of the continuous mountains.

Suddenly, it seems to be a spring breeze and rain, the mountains are shaking, accompanied by the light and rain sprinkled by the Lang Huan seal seeds, the peaks seem to be from the inside out, and they are radiated with the power of vitality and creation.

And until this moment, Chu Weiyang was still further concealing, and the golden red fire spirit Luan Feng formed by Chun Yuzhi standing on his shoulder rose into the air in an instant, and in the process of traveling around the continuous peaks, in the midst of the swirling phoenix song, the meaning of the rotation of death and life ran through the heaven and earth.

At this moment, whoever watched from afar, they all thought that Chu Weiyang was using the way of rejuvenating the power of creation to teach the seal method mastered by his body to refine into the peaks.

This is in line with Chu Weiyang's experience of being reborn in the muddy nightmares of the past.

And in this cover-up, with the penetration of the charm of the hundred flowers and Sumeru, Chu Weiyang has truly achieved the most important step in the current insightful calculations.

After all, for Chu Weiyang, it was not for the sake of the family background of the witch cult that he traveled thousands of miles to the realm of the Nine Chambers of Treasure Immortals.

Chu Weiyang has never forgotten the ultimate purpose that the fifth chime had said when he invited him to come.

In order to compete with each other in the general trend of the old and new monks, not to mention the victory, but only to maintain the situation of competing in pairs, they all need to promote the realm of the Nine Chambers of the Treasure Immortal and the realm of the Yuping of the Shangqing Dynasty, under the control and dominance of the ancient monks, to merge into one and turn into a realm of heaven!

And this is still one of the necessary and indispensable rings in the confrontation between the old and the new monks.

And such a heavy burden, even under Chu Weiyang's initiative to share, was heavily pressed on the shoulders of Chu Weiyang and the fifth chime.

But the reason why Chu Weiyang is willing to take the initiative to share the burden for the fifth chime in this matter is definitely not because the Taoist wants to be strong, but in Chu Weiyang's cognition, the only premise that can be combined into a realm of heaven under the control and dominance of the ancient law monk is that at least like the Three Elements Extreme True Realm and the Taixuan Total True Realm, the two realms must at least be geographically combined.

And because it is under the control of the ancient law monks, this kind of convergence should be the initiative of the realm of the Nine Chambers of Treasure Immortals.

In fact, if we want to promote such a situation, we should take the initiative to promote such a primitive and reckless realm, cross the twilight and turbidity world, and then move closer to the realm of Shangqing Yuping......

Even if all the cultivators in the realm of the Nine Chambers of Treasure Immortals died, and none of the cultivators of the New Dao of the Two Realms of Heavenly Chaos Law came to stop them, it was just the volume of the realm of the Nine Chambers of Treasure Immortals, exhausting ten Chu Weiyang and the fifth chime, I am afraid that it would be difficult to push how far away it was in this process.

Even if there would be an ancient law monk to guide him and reduce this long distance to half, Chu Weiyang thought about it, the only thing that could contribute to such a situation was to follow an orderly way to make the realm of the Nine Chambers of Treasure Immortals take the initiative to shrink!

And the only way in Chu Weiyang's cognition that can follow the Dao method to make the realm of the Nine Chambers of Treasure Immortals actively shrink, in fact, the ancient sages of the Three-Element Extreme Truth Realm have already imprinted the catalogue of ways and means to condense the heavens and the earth of the Three-Element Extreme Truth Realm through the overlapping and wrinkled Sumeru barriers.

Fortunately, as the only monk in the Three-Element Extreme True Realm who has mastered both the way of Sumeru and the way of the Earth Master, in the process of restoring the ancient and primitive appearance of the Three-Element Extreme True Realm, along with the re-extension of the Sumeru barrier, Chu Weiyang has "put out fires" more than once.

And it was in this process that he taught Chu Weiyang to clearly realize that the true Dao of the extension of the Sumeru barrier and its long vein that runs through the mountains and rivers of the spirits, and where the vitality and causal fortune are silted.

Therefore, on the contrary, if Chu Weiyang wanted to reproduce the same thing in the realm of the Nine Chambers of Treasure Immortals, the first thing that the Daoist had to do was to anchor a spiritual mountain and beautiful water, anchoring a place where the vitality and fortune of the Holy Land Great Sect level were accumulated.

Only in such a place can Chu Weiyang use the power of Sumeru to penetrate the heavens and the earth, and then use the past experience to reverse the process of the folds and overlaps of the Sumeru barrier.

Chu Weiyang must be fast, only by pushing this step can there be the possibility of the Great Realm shrinking, and the vast majority of the Divine Realm True Realm True Realm monks have never stayed between heaven and earth, this is almost already Chu Weiyang, the fifth chime, the ancient law monk, the best, even the only chance to do this!

Moreover, referring to what Chu Weiyang had seen in the narrow abyss under the whirlpool of the sea eye, Chu Weiyang had even more reason to believe that as long as he really started this process, just the shrinking of the Great Realm itself would be enough to become a natural heaven and earth calamity, killing and danger from top to bottom!

Sect the existence of the remnants of the God Realm True Human Level, and must find a way to escape from the world.

Even if they wanted to return, even if they wanted to return, they would not be able to cross the supreme barrier created by the true power of heaven and earth.

Everything seems to have fallen at the beginning of the journey of the monks of the Three-Element Extreme True Realm in the past years on the ancient road forged by the chapter of blood and tears.

And for Chu Weiyang, the Flying Vulture Peak in the back mountain of this witch sect is the dojo where Chu Weiyang deduces this first step! This is where the accumulation of vitality and fortune in the Great Sect of the Holy Land lies!

And with the charm of the way of the hundred flowers and Sumeru, through the Lang Huan seal of the way of feng shui, it is connected with this continuous peak, and is connected with the heaven and earth here.

This "dojo" of the overlapping and wrinkled barriers of Sumeru has been unfolded in an orderly manner.

That's what really matters.

For the first time, the battle between the old and new monks, with such a small situation, exposed one of the "battlefields" in front of Chu Weiyang.

(End of chapter)