On the Eagle Peak, no matter what kind of pride and ambition you have, you will eventually end up in this continuous mountain, and you will turn into a tiny piece of fine detail to the rocks and plants of the mountains.

At the very least, before Chu Weiyang had to take a step forward in the long-term and immersive comprehension and cultivation of the Daoist Enlightenment and cultivation, he would really adjust and repair the Flying Vulture Peak, which had been barren for a long time, into the appearance he wanted.

Therefore, with the sprinkling of light and rain, accompanied by the sudden emergence of verdant and lush among the continuous peaks, partial growth is the process of eternal stimulation of the natural vitality of the mountains and wilderness, but the turbidity accumulated in the earth's atmosphere, with the flourishing of plants and trees, from the craggy mountains and rocks, along with the water vapor and mist of day and night.

In these mountains, the more lush the vegetation, the stronger the turbidity in the water vapor and mist.

Moreover, perhaps because the golden and red fire spirit Luan Feng once traveled between the mountains, with the power of the cycle of death and life wandering between heaven and earth, this majestic and radiant livelihood, and the turbid air in the thick mist, not only did not conflict, but in this process, in a more strange way, very harmoniously entangled together.

It seems that in this continuous mountain, the rotation of the four hours itself is destroyed by some strange charm, and then, by the combing of the cycle of death and life, the change of the dry glory of the mountains, rocks, grass and trees, after breaking free from the inclusion of the four hours, at the same time, with another harmony and rotation, is reflected in the mountains at the same time.

In fact, until this moment, when Chu Weiyang saw the scene between the mountains, the Taoist realized that why Xiao Yu Luo had to live in the mountains and rivers sword realm for a long time, and he always had to get along with Song Qingxi, who had mastered the four seasons sword technique.

In addition to the grievances between the two in the past, perhaps more importantly, the change of a hundred flowers and the power of the rotation of the four seasons make the two destined to compete with each other and must become each other's "whetstones".

Now, at least in the process of "sharpening" Song Qingxi's four-time swordsmanship, Xiao Yuluo's mastery of the charm of a hundred flowers and glory has reached a higher level, and it has a new meaning from the ordinary artistic conception of a hundred flowers and glory.

This means that through Chu Weiyang's past teachings of the Conversion to the Truth, in the course of long-term and diligent practice, Xiao Yuluo has continued to make progress on another path, and now, he has truly seen the tendency to re-follow the path of the Jindan Path.

The novelty of this doctrine is proof of this!

Then, with this kind of withered charm and charm, those plants and trees that are still thriving, from the original bright emerald color, and then in the same majestic vitality, gradually seem to be stained with a layer of ink.

Therefore, in such a dark green color of mountains and rocks, grass and trees, it should clearly be a vibrant scene, but when the dark green is fainted between the mountains and fields, it looks more and more lifeless.

There is a certain overly gloomy background that has been condensed for a long time, as if it has turned into an invisible hand, dragging the entire mountain into the underworld and ghosts.

In the same way, the vitality that filled the sky and the wilderness sank down in such a way that the ink was smeared, and the turbid mist that was originally scattered between the mountains, the fog that should have been deep, seemed to be also smudged by some kind of charm.

So, in the thick and sedimentary thick mist, a kind of lightness between the windless spirit, but wrapped in the dense fog between the continuous mountains, gradually gently brushed over the craggy rocks, through the dark green mountain rocks and plants, towards the highest point of the Vulture Peak.

As far as the eye can see, the corner of the mountain behind this huge witch cult has become a scene of dark clouds and mist swirling and shrouding gloomy vitality.

And at the end of all the Xuanyun mist, at the peak of the Flying Vulture Peak, there was a complete earth vein that Chu Weiyang personally grabbed in the continuous mountains in front of the Wuqi Sect Mountain Gate, and the Purple Gold Toad Palace was formed by smelting the veins and ore veins with the Wu Qi Sacrifice Fire.

The golden toad crawls on the top of the Eagle Peak, setting off the dark clouds and dark green grass and trees among the mountains, when you look at it, this dojo seems to be standing in the world, but it seems to be standing in the capital.

And it is strange to say that the scene of the dojo is unprovoked, as if the scene of the "Autopsy Refining Diagram" in Chu Weiyang's Mud Pill Palace is reflected in the present world.

The ups and downs of the mountains are not the same, but the charm has an unprecedented fit.

Moreover, when Chu Weiyang stood in it, after the Jingxue Daoist took the first step to send all kinds of treasure medicinal spiritual materials that contained the Dharma Flame, the Daoist took the first step to start the retreat.

And it was precisely with the closing of the door of the Purple Gold Toad Palace that in an instant, the Xuanyun Mist, which was originally light and steaming and swirling, was even more imposingly surging towards the Purple Gold Toad Palace.

In this way, the surging fog almost has a bit of a storm whirlpool.

From beginning to end, Chu Weiyang, in addition to combing the Langhuan seal species of geography and hydrology, seems to have never broken the prohibition of the slightest talisman seal into these continuous mountains, but with the steaming of all the gases in these mountains, along with the successive emergence of all images, and then the natural scene that has been transformed, this storm, this grass and trees, and the interweaving of all qi, it is already the supreme magic circle without a trace!

It was a thick Xuanyun mist that even a monk at the peak of the Jindan realm like Jingxue Daoist couldn't see, and in the process of accompanying Chu Weiyang's continuous retreat, there were still more earthly qi turbidities coming out from the craggy mountains and rocks, and even those dark green plants and trees, making the Xuanyun and mist, which was constantly swallowed by the Toad Palace, became thicker and thicker.

Moreover, with Chu Weiyang's retreat, it was only a few days later, when he looked at it from a distance, the highest point of the storm of the mysterious clouds and mist, the surroundings of the Purple Gold Toad Palace, at a certain moment, there was a long-term manifestation of the witch sacrifice fire, the flame light was not very clear, and soon the flame itself disappeared, but it seemed that there was still some kind of scorching heat distorting the power of Sumeru in the dojo.

And in the scorching flame that distorted Sumeru, after a few days passed, suddenly, in the sound of the phoenix sound and joy, there was a manifestation of the golden red fireworks, and then, when teaching people to look carefully, in the circle of the golden red fireworks, there were pure yang flames and dry yang flames of the aura turned into the shape of a phoenix, and after a flash of light, they disappeared.

For a while, after Chun Yuzhi shared the subtlety of the realm of enlightenment through the process of joining the three elements with Chu Weiyang, and after all kinds of treasure medicine refining materials were smelted one after another through the foundation of the Great Sect of the Holy Land, in the process of Chun Yuzhi's easy Dan opening two tricks, when others looked at it, they could only see the power of Sumeru that was becoming more and more distorted on the top of the mountain because of the flames.

Far away, until this moment, at the main peak of the Thousand Mountains, in the main hall of the Dao Palace.

Only then did Jingxue Daoist wave his hand and re-sacrifice a bronze mirror in the altar.

Only then did the Daoist turn his head to look at the other Jindan Elder on the side.

"It's okay, this Xuanhe junior brother is actually a Taoist idiot, in the sect, in the two veins of you and me, the ritual and the witch Gu, it is a fortunate thing, even so, all the things that the Xuanhe junior brother needs, whether it is treasures, scriptures, are all prepared by you and me! Looking at this kind of cultivation momentum, I am afraid that the ones prepared by the poor path earlier will be exhausted in a short time. ”

"Good! As it should be! ”

(End of chapter)