In the huge Purple Gold Toad Palace, in the wide Dao Hall.

Perhaps it is because this coincides with the charm of the Daoist's own body "Corpse Refining Shape Map", and because of this, after smelting this complete leyline vein to form the Purple Gold Toad Palace, in this Toad Palace, all the arrangements of Chu Weiyang are also arranged in accordance with the Purple Gold Toad Palace in the "Autopsy Refining Shape Map".

Not only in the Dao Palace, there is a cold pool that leads directly to the underground palace at the bottom of the Eagle Peak, and with it, the Daoist replaced the cloud bed and futon that should have been there with an extremely wide black jade turtle platform.

And when you look closely, on the platform of this turtle, densely packed, are countless Langhuan seals, and the gradual feathered bird seals.

This is the final point where the clouds and mist that spread all over the mountains finally converge.

And on this large cloud bed, it has been more than ten days in a row, and Chu Weiyang and Chun Yuzhi have finally been able to peacefully participate in the retreat and cultivation process of each other's three elements.

You must know that as early as in the past, when the old Dao competed with the people of Tsing Yi Dao in the air, through the observation of the colorful Shenxia River in the distant sky, Chu Weiyang had completely completed the "perfection" of the supernatural power of "Taiyin Refining Form", and then because of the higher level of this supernatural power scripture, he continued his own body to realize the realm.

But after a series of shocking changes, Chu Weiyang had to suppress the ascension of the realm of enlightenment to his body.

It was only after this dojo was opened that he was able to have a moment of tranquility and immerse himself in the Tao and the Dharma in such a dangerous situation.

In this process, Chun Yuzhi also used the way of the interweaving and resonance of the essence, qi and spirit, through the all-round guidance of Chu Weiyang's self-form and spirit, and dragged Chun Yuzhi into Chu Weiyang's enlightenment.

In this field, Chu Weiyang felt the afterglow of Chu Weiyang's "Taiyin Refining Form" perfect supernatural power scripture, and then through this aftertaste, in the process of generating yang at the cathode, the concept of Chun Yuzhi's cycle of death and life was again pulled and sorted out.

The long-term penetration and combing of the supreme charm in a certain haze finally taught Chu Weiyang to think that at this moment, he was able to teach Chun Yuzhi to observe the original and Shen Yun of the remnants of the supernatural power cultivation method completely, without affecting Chun Yuzhi's Dao heart.

In fact, this has always been Chu Weiyang's long-standing concept, the way of "Taiyin Refining Form" is close to Chun Yu Zhi's Phoenix Heavenly Fire, but it is not completely consistent after all, what really fits Chun Yu Zhi's Dao method is actually the remnant of the supernatural power that records the words "fetal transformation and change".

If it is possible, Chu Weiyang hopes that Chun Yuzhi can realize his own supernatural cultivation method on top of this supernatural power fragment!

And it's just like Chu Weiyang's practice method of following the talisman array of "Hundred Birds and Phoenix" to open the Nine Holes of the Jindan Realm planned for Chun Yuzhi, as well as refining the Nine Fire Spirits Luan Feng to become a true form Dao species.

Not only on the path, but now, Chun Yuzhi is cultivating the Dharma in the supernatural powers, and on the higher-level paths that cooperate with each other, they have been methodically cultivating according to the blueprint described by Chu Weiyang, and have begun to follow the process one after another and gain something.

At least, in the hazy and hazy, it is not a seed, but it already has a hazy outline that directly points to the charm of the supernatural power cultivation scriptures, and was born from Chun Yuzhi's Dao Fruit Golden Pill full of fireworks and spiritual rhyme, and then, because of the control of the golden red flag, and taught Chu Weiyang to truly illuminate the changes in the Qiankun Dharma Furnace.

This is a truly steady and firm process of understanding the cultivation of supernatural powers from scratch.

In the past, when Chu Weiyang Dongche had "Taiyin Refining Form", as well as Dongtho's "Law Aspect Heaven and Earth", this part of the original ordinary magic method was transformed and sublimated little by little in this way.

Chun Yuzhi has already walked on the most correct path of cultivation.

Moreover, what is even more commendable is that in this process, Chu Weiyang also did not waste a single bit of his body in the mysterious state of enlightenment.

In the torrent of divine thoughts and thoughts that flourished into which thoughts and thoughts converged, the surging spiritual light rain fell from the Jindan Dao Fruit towards Chu Weiyang's ocean of thoughts, and then accompanied by the fall of spiritual thoughts, the more prosperous gray-black Xuanguang successively shone and condensed from it, and then in the traction of the Taoist's thoughts, from the pure spiritual light, condensed into a condensed ancient seal.

It is an ancient seal pattern of the same kind and origin that belongs to the same era as "The Five Decays of Heaven and Man", "The Moment the Flowers Bloom", and the remnants of supernatural powers!

It's just that in the process of condensing it, Chu Weiyang is slightly easier to change in the details, which is the manifestation of the charm of the Taiyin refining form running through it.

And it is precisely with the successive manifestation of such ancient seals containing the dark aura, just like the "Five Decays of Heaven and Man" and "The Moment the Flowers Bloom" seen in the past, the scriptures that truly belong to the complete supernatural powers can be condensed in Chu Weiyang's thoughts and thoughts.

All the formless and formless, the mysterious and lofty Tao and the Dharma, at this moment, finally fell into words, at least in Chu Weiyang's mind.

The reason why there is no real book on paper is because in addition to the Divine Power Cultivation itself, Chu Weiyang's cultivation of the true Divine Realm True Level, the role of the Divine Power Cultivation in it, and the connection and difference between the cultivation and the so-called Divine Power Seed, there are still some obstacles.

Intuition told Chu Weiyang that the Divine Power Seed itself was very important.

After all, the Dao species of "The Five Decays of Heaven and Man" that the Taoist had seen had brought a feeling of the true nature of the root that the supernatural power scriptures beside Chu Weiyang could not bring.

It is precisely because of this that the process of condensing the supernatural power scripture of "Taiyin Refining Form" was completed by Chu Weiyang in his mind and imprinted in the depths of his mental memory, but after all, it was not completely put on the paper.

However, Chu Weiyang's process of condensing the text, as well as the scriptures themselves that jumped out word by word, are all taught in this process, and in the way of participating in the three-way, the souls of each other are inseparable, and each other's souls are intertwined.

That's not even a hole shot.

After a long period of joint cultivation, the process of Chu Weiyang and Chun Yuzhi's participation and integration of the three elements has even surpassed the concept and scope of participation and integration at the level of the divine element.

In the true sense, the thoughts and thoughts of each other are mixed together.

This also means that in the process of completing the text, the scripture of "Taiyin Refining Form" actually has part of the traction of divine thoughts, which is completed by Chun Yuzhi's thoughts and thoughts under the guidance of Chu Weiyang's thoughts.

She was personally involved in the process of refining the text.

And it is precisely because of this that the same complete scriptures and their charm are imprinted in Chu Weiyang's mind, and become all the basis for Chu Weiyang's cultivation and cultivation of the supernatural power of "Taiyin Refining Form" in the future, and at the same time, they are also completely imprinted in Chun Yuzhi's mind.

There is no need for any kind of enlightenment, and there is no need for any kind of enlightenment after the enlightenment.

In the moment of imprinting the mind, the ancient seals on this sutra, as well as the beaded characters carried by these seals, have all become the existence that has been completely mastered by Chun Yuzhi, and all the righteousness and Taoism are freely wandering in the mind.

This means that even if Chun Yuzhi has never practiced the scripture of "Taiyin Refining Form", when the outline of the fragment condensed in the origin of the Dao Dharma is no longer so hazy and becomes more real and clear, perhaps Chun Yuzhi can turn everything he has memorized into food and firewood, integrate it, and pour out a complete scripture that truly belongs to him!

Just like Chun Yuzhi at this moment, there is no need to participate in the Tao and realize the Dharma, when he comes to the future, there may not even be any kind of long-term hardship and suffering, and the integration and watering between each other is almost a matter of course in a very short period of time!

After all, "Taiyin Refining Form" has absorbed part of the charm of the fragment, and in addition to convergence, it actually overlaps in the subtleties, and this overlap is the bridge between the two scriptures.

The so-called integration and watering is nothing more than a question of who is the main one.

Moreover, at the level of facts, there is no more suitable for Chun Yuzhi than the resources and firewood transformed by the scriptures of "Taiyin Refining Form".

Therefore, in addition to such an unimaginable harvest of the Dao Method, although Chun Yuzhi did not make his body enter the door of the Enlightenment Realm because of the hazy outline of the supernatural powers, the accumulation of some subtle connotations, as well as the erection of the spiritual rhyme, made Chun Yuzhi easily smelt the Qianyang Law Flame into it in the process of opening the second trick.

This is the clearest external image of the benefit, but it is the most subtle part of the benefit of Zhi.

In this way, after a long process of cultivating for more than ten days, when Chun Yuzhi mastered all the gains in this process, and with the help of Chu Weiyang's essence and spirit three elements, he was able to consolidate the foundation of his own Dao method like never before, and finally stopped firmly in the realm of Dan Kai's two knots.

Chun Yuzhi seemed to let out a breath of heart, as if she had lost her strength, and gently pressed her white forehead against Chu Weiyang's shoulder, and the whole person's body seemed to be a lonely boat in the storm, and she no longer took the initiative to participate in the practice process of participating in the three elements, but only regarded herself as a necessary way for Chu Weiyang to participate in and practice.

And because of the break from the realm of Taoism, Chun Yuzhi's original state of mind that was eternal and peaceful because of the realm of enlightenment was finally ignited by the fireworks turned into pure surging emotions at this moment.

It is the scorching heat of iron and fire that is in the collision, and it is the "transformation and sublimation" that is truly in line with the way of the law flame.

So, after being overwhelmed by the supernatural scriptures, Chun Yuzhi turned to completely immerse herself in such a flaming ocean of artistic conception in the storm, and forgot herself and lost her mind because of this.

"Weiyang, in the past, I taught you the wonderful method of Tingchang Mountain, and now, the cultivation path of this method has become you teaching me......

When he heard this, it was Chu Weiyang who was in such a process of participating in the three-element process, and finally suddenly jumped out of the sky, and then after all these experiences, he relieved all the tense pressure in his heart a little bit.

"Yes, Jade Fat Slave, in the past, Lingqiu Mountain was close to the left, it was you who were aggressive, bullying the poor road like a lost dog, but now, it has become a poor road bullying you in turn......"

So, in the lingering phoenix chirping, only Chun Yuzhi's long-standing stubborn refutation remained.

"Hun said! Wait...... Harmony, how can it be said to be bullying? ”

"Hah-"

And in such a clear laughter, Chu Weiyang finally dissipated the last wisp of tiredness in his heart.

Furthermore, even the pearl words condensed with that Xuanguang were all diminished, and all the thoughts of the Taoist who were gradually relaxing were finally spread to the distorted power of Sumeru through the swirling fireworks.

(End of chapter)