A beam of moonlight pointed directly at the hole between the heaven and earth in southern Xinjiang, just like the mysterious feeling when they came, after saying goodbye to each other, Chu Weiyang almost just jumped out in one step, and when he stood up again, he was already hanging above the mountain gate of Jingzhaozhai.

It was also a coincidence, when Chu Weiyang turned his head to look, he saw the figure of the fifth chime flying across the air here.

Seeing the moment the moon fell, the fifth chime was first shocked, and then after seeing Chu Weiyang's figure, he was even more overjoyed.

As if he was surprised and delighted, the fifth chime was even more stunned by the change of expression and countenance, and with the most respectful attitude, he bowed to the source of the moon in the air.

And when you look closely, the Zen master of Yuehua in the distant sky, his gaze has long ceased to fall here, and following the gaze of the Zen master, the real torrent of Yuehua is still constantly pouring madly towards the void crack of the eastern soil.

At this moment, when the feeling of palpitations in his heart after dancing on the tip of the knife slowly faded, Chu Weiyang really felt the clear changes between heaven and earth little by little.

A large number of spiritual rhymes are changing in being extracted.

And it was not until this moment that the cultivators realized that the shocking changes in the corner of heaven and earth had really spread the "aftermath" to the entire heaven and earth.

And a very important point is that the place where Chu Weiyang has such a feeling at this moment is in the mountain gate of Jingzhaozhai, which is the real place of Lingxiu.

But in this way, the mountain gates of the Holy Land Great Sect level can already clearly feel the decline of Lingyun itself, and the changes in the barren cave mansion where the monks of Weimo temporarily live in between those ordinary mountains and wilderness can be imagined.

"It's an eventful time."

With such vague emotion, in an instant, the figures of Chu Weiyang and the fifth chime fell one after another, and then suddenly turned into a spiritual light, and under the traction of Chu Weiyang, all of them escaped into the Dao Palace where the Daoist temporarily lived.

Those supreme prohibitions and the great array of mountain protection are still open.

But in an instant, even if he didn't feel the charm of Yuehua Zen Master's observation from afar, the faint blood-colored aura and Chu Weiyang's Sumeru mist were all in the moment of illumination, encompassing the entire Dao Palace.

It was precisely with the use of such means that soon, Chu Weiyang's face changed from the original calm to dignified.

"Senior brother, the map of southern Xinjiang should be given to me as soon as possible, or in two or three days, or four or five days, the poor Dao will take the initiative to travel to southern Xinjiang, observe the beautiful mountains and wilderness, and comprehend the way of nature, in order to record the scriptures."

Chu Weiyang said this very vaguely, but thinking about it, the fifth chime, who had already communicated several times, could fully understand the meaning of Chu Weiyang's words outside the lines.

This means that only a few days later, Chu Weiyang decided to start the arrangement in southern Xinjiang, and will truly open the most ultimate "plan" for the realm of the Nine Chambers of Treasure Immortals.

In this way, the invisible curtain will cover one era, and hope to open another magnificent era.

And the criterion that pulled the curtain was tightly held in the hands of Chu Weiyang and the fifth chime at this moment.

At this moment, it is rare that the fifth chime is not only surprised, but also has indescribable gains and losses, as well as worries about gains and losses.

Then, the fifth chime looked at Chu Weiyang quite cautiously.

"Fellow Daoists don't think about it anymore? Poor Dao said that it is not a trip to southern Xinjiang, with the talent of a Taoist friend, he will definitely be able to gain something from traveling in the mountains and wilderness, but is it too hasty to write a book on the Tao Sutra? ”

And when the words fell, Chu Weiyang also heard the meaning of the fifth chime.

Such a thing is too big to open the curtain of a whole magnificent era! Even if it didn't delay for a while, the more protracted bloody battle would mean that there would be more ancient monks in the Yuping Realm of the Shangqing Dynasty who would face the danger of death.

But Rao is like this, the fifth chime is also very quiet, and has a certain amount of concentration, he understands that from beginning to end, in this matter, there is no chance for Chu Weiyang and him to try and make mistakes.

Once defeated, it means that while fighting the grass and startling the snake, there may be no longer the possibility of dragging the realm of the Nine Chambers of the Treasure Immortal and uniting it with the realm of Shangqing Yuping.

Be fast, and hit it in one hit.

It is no wonder that while the fifth chime is in high spirits, it is inevitable that he will persuade Chu Weiyang with such a cautious attitude.

It seems that even the fifth chime is very conflicted to want Chu Weiyang to do this as soon as possible, but in the same way, he also hopes that the Taoist can have more room to prepare.

But facing the fifth chime's gaze, Chu Weiyang shook his head quite calmly.

"Time is running out.

Just now, the Zen master invited me to meet, there was a period of chat, so, the poor Dao intends to travel to the south of Xinjiang, and then write the Taoist scriptures, and has been with the Zen master has made it clear, the poor Tao is not only rewarded by the Zen master for this, but also by the Zen master in the supernatural scriptures.

The fact that the Zen master wrote the Taoist Sutra for me actually has high hopes! ”

When he heard this, in an instant, all the complicated expressions on the fifth chime's face also disappeared.

Naturally, he also heard the implication of this statement.

Thinking about the meeting itself just now, it was not peaceful, but in fact, it was a very dangerous situation with dancing on the tip of the knife, and even in this process, Chu Weiyang had already used all kinds of words and techniques with all his extreme strength, and even borrowed the light and delicate sound of the percussion method, so that he could avoid the crisis itself.

But in addition, even if Chu Weiyang harvested such three divine power seeds, he still never felt that the crisis itself had been completely solved by him.

Chu Weiyang would never ignore the whim of a real neurological real-life existence like this.

It may be possible to cover up for a while, but after a long time, Zen Master Yuehua will definitely have a repeated heavenly sense again, and the Zen Master will be able to think about this matter repeatedly for a longer period of time and with a more peaceful state of mind.

Moreover, Chu Weiyang can also understand that the reason why there is such an encounter today is only because at the same time that the Dongtu Shock was launched, Chu Weiyang opened the book of "Blood Lotus Sutra".

This "coincidence" itself did not arouse the suspicion of Zen Master Yuehua, but Chu Weiyang used such a coincidence itself to show his figure in the gaze of the Zen master.

It is precisely because of this that there is the invitation of this Zen master, and after this cover-up, Chu Weiyang has attracted the attention and concern of the Zen master even more.

Being remembered by a god-realm real-life level existence, this matter itself is the biggest trouble.

Moreover, not to mention, beyond this, the most unbreakable thing in the world is the truth about "no more than three".

Once it was a coincidence, twice it was a coincidence, and by the third time, it was hard to say that it was a coincidence.

Such a status quo is doomed, Chu Weiyang really only has one last chance left, and this time it must be fast, there is not so much rich surplus to teach Chu Weiyang to do more scrutiny and interpretation.

"Time is running out ......"

When he thought of this, the fifth chime whispered this sentence with complex meaning, and then, in the process, it seemed to relieve the depression in his heart.

In the end, the fifth chime no longer had other thoughts and emotions, he just looked directly at Chu Weiyang very calmly.

"Don't worry, fellow Daoist, these days, the map must be prepared, even if there is a Zen master who has high hopes for you, but, don't forget, don't forget, the book is your own business after all, and even the book itself is the creation of heaven and earth Taoism and natural fortune, which lies in Taoist friends, but not entirely in Taoist friends.

But do good deeds, don't ask about the future. ”

Chu Weiyang could hear that in such a heavy rhyme, it belonged to the true mood of the fifth chime.

So, after Chu Weiyang bowed his head slightly, he also said in a very calm tone.

"The poor Dao will do its best to complete the personnel, and as for whether it succeeds or not, it is the destiny of heaven."

——

Seven days later.

After shining the Yutu Cave sent by the fifth chime into his mind, Chu Weiyang really walked out of the mountain gate of Jingzhaozhai, except for the volley crossing during the hurry, between the continuous Lingxiu mountains and fields, Chu Weiyang began to really measure the Lingxiu landscape with his own footsteps.

At first, Chu Weiyang could clearly feel that it belonged to the gaze of Zen Master Yuehua from afar.

Gaze, just like Chu Weiyang realized, if you want to do things, you will inevitably have to stand out, and after standing out one after another, Chu Weiyang now is already different from ordinary Jindan realm cultivators.

In the eyes of Zen Master Yuehua, this is a unique and overly dazzling existence.

And it is precisely because of this, in fact, the existence of a god realm real person, who has stood on the sky and the sky for such a long time, and has been observing the gaze from the air for a long time in the surplus of the surging moon and the spiritual rhyme, has already made the Taoist feel quite troubled and uncomfortable at the very beginning.

Even because of this clear enough cave photo, in this process, it is difficult for Chu Weiyang to make any more "small movements", and even the measurement of the continuous mountains and fields, as well as the scrutiny of the supreme rune array itself, can only be imprinted in his own body and mind to complete.

However, gradually, perhaps because of this trouble, when Chu Weiyang did not really imprint those supreme talisman arrays between the mountains and fields, almost every time the Daoist walked to a mountain field, those that were intertwined and resonated in his mind, thoughts and thoughts were far from being the current rune array.

But every time, it was the collision of all the condensed rune arrays in the hearts of the Daoists.

Rarely, the second time he acted in the Eastern Soil, Chu Weiyang did not have any other feelings, and when the partiality theory was calculated for the third time, it seemed that in the hazy and hazy, there was a more ethereal aura, and from the successive collisions of this talisman array, the looming desire was reflected.

And it is precisely with such a process, in the reflection and transpiration of the gratuitous ethereal rhyme, that the Taoist is really immersed in the process of recourse to the enlightenment of the Tao.

Therefore, in such a long process of gazing, what the Zen master saw was really a person who was immersed in the interpretation of the Taoism, and even the aura of his person was similar to the charm of the enlightenment of the Tao.

It's a pity that when viewed in this way, only a certain subtle artistic conception is captured by the Zen master, who is not a member of the Tao and enlightens the Dharma, and the Zen master does not understand this.

So, when the freshness of the gaze faded little by little, Zen Master Yuehua stopped gazing so frequently.

(End of chapter)