In the silence, the crisis naturally brought about by the gaze of the real person in the Divine Realm was once again resolved by Chu Weiyang.

It's just that at this moment, Chu Weiyang has long been no longer troubled by the Zen master's gaze itself.

Even if that kind of fluttering true charm had been eliminated from Chu Weiyang's feelings in this process, but in such a sparing, Chu Weiyang did not take the opportunity to imprint those talismans that had been refined and deduced in his mind on the mountains and fields.

On the contrary, Chu Weiyang was more depressed and silent, and after personally measuring more, more and more mountains and fields, he became even more depressed and silent in this process.

It seems that the Taoist has immersed all his thoughts in the process of participating in the Dao and realizing the Fa, and there is a truly prosperous collision of the Dao and the Fa, intertwined in Chu Weiyang's majestic thoughts and thoughts.

Gradually, Chu Weiyang seemed to be in the process of such supreme talisman arrays reflecting and colliding with each other, as if he was grasping the still vague framework and outline in the higher aura of nothingness.

Taoists hope to be able to see it clearly and truthfully.

Therefore, Chu Weiyang continued to observe, deduce the talisman array itself, and carried out such a long silence to participate in the enlightenment of a person.

And it was this kind of preoccupation that not only made Chu Weiyang look unrefreshed, but also made Chu Weiyang stand in the whistling mountain wind for a few moments, and gradually look thin and weak.

It is difficult for Chu Weiyang to explain what makes his body have such a sense of going further and going to the next level.

Is it because of the earlier observation and understanding of the "Jade Book" that connects the heavens and the earth?

Or is it because of the unique qi connection between the many ancient realm fragments in southern Xinjiang?

Or is it that under the heavy pressure, the rich heritage precipitation of one's own body has begun to transform and sublimate?

Maybe it's all of them, it's both.

And once Chu Weiyang was immersed in such thoughts and thoughts, and wanted to further observe and comprehend something, suddenly, at a certain moment, when the aura of Chu Weiyang's more intense comprehension of the Dao was steaming, Zen Master Yuehua's rather curious gaze came again, disturbing Chu Weiyang's mood.

Almost between the lightning and the fire, Chu Weiyang unceremoniously looked back at each other.

It seems that with Chu Weiyang's progress in the enlightenment of the Dao, even if the cultivation realm has not been further improved, but at this moment, Chu Weiyang seems to be able to capture the gaze and charm of Zen Master Yuehua.

For a moment, the Zen master Yuehua was shocked.

Furthermore, it was the Zen master who clearly felt the undisguised emotion in Chu Weiyang's gaze, which was the anger that was disturbed in the process of a monk's participation in the Tao and enlightenment.

For no reason, it was just such a pure gaze itself, but the Zen master suddenly felt a little ashamed.

And it is precisely with such an emotional elaboration, in the far sky where the moonlight condenses, it is actually the Zen master's figure from the virtual to the real in Chu Weiyang's angry gaze, and then after bowing to the Taoist, there has been no more words, but with the dissipation of the Zen master's body after that, it completely disappeared together, and there is the charm of the gaze itself.

Finally, there was some peace.

It can teach the Taoist to be completely immersed in the changes of the Tao.

——

"Strange ......"

Time passed slowly in Chu Weiyang's long-term silent contemplation and observation.

Since in the past, between the mountains and wilderness, following the collision between the rune arrays, Chu Weiyang was taught to capture the hazy outline of a certain righteousness that was even more noble after Na Sumeru and Kan Yu Huone.

However, since then, even the mountains and fields have also been passed through, and the collision between the rune arrays has always continued.

However, the hazy outlines and veins remained the same.

"What's missing......

The feeling of grasping the veins and contours is still tightly transmitted in the palm of the Taoist's palm, but no matter how much effort Chu Weiyang has made and how many attempts he has made, that kind of enlightenment itself has never been able to teach Chu Weiyang to jump out of that barrier, and it is impossible to teach Chu Weiyang to erase the hazy ambiguity.

For a long time, the outline was just the outline, and the vein was just the vein.

And even if there is still a lot of mountains and fields that have not been walked, such a process of comprehension seems to be telling Chu Weiyang that it is not something that can be comprehended through the process of quantitative change and qualitative change, no matter how many mountain and field insights there are, no matter how many collisions between rune arrays, some kind of outline and vein that is difficult to understand will only remain the same.

This means that this is a vague bottleneck that Chu Weiyang cannot erase in the current state of inspiration.

But this kind of understanding itself did not teach Chu Weiyang what kind of distress he had.

Because Chu Weiyang understands that if he can't even observe and comprehend the Tao and the principles of the Tao thoroughly in the state of permanent inspiration, then he must be so high that he points to the supreme from the supreme!

The difficulty itself proves the value of the unenlightened!

But in any case, if you want to wipe away this hazy fog, the state of constant inspiration cannot do so, and you can only seek a higher level of mystical state.

Escape into the door of enlightenment.

Chu Weiyang was too able to understand what it meant to be in a state of almost omnipotence in that extremely short period of time.

Daoists are also convinced enough that this state of omnipotence will definitely be able to truly see the true nature of the Tao and the Fa!

If it is said that earlier, the matter of escaping into the door of the realm of enlightenment itself was still a very ethereal and elusive thing for Chu Weiyang, then after having the gift of Zen Master Yuehua, Chu Weiyang, who had three complete supernatural scriptures in hand, meant that he could use his body's method of enlightenment to escape into the realm of enlightenment at least three times!

Moreover, because these supernatural scriptures are drawn by themselves with the pure interweaving and resonance of heart sounds and charm, they almost naturally fit the Taoist principles of Chu Weiyang's most rooted essence.

It is precisely because of this that this also means that with Chu Weiyang's background to comprehend these three scriptures, there is almost no pressure and no bottleneck at all.

Moreover, at this moment, in Chu Weiyang's still calm and rational prudent thinking, it is not a matter of putting the cart before the horse.

As early as when Chu Weiyang vaguely grasped the authority of that feeling and thought in his hands, the Daoist's strong heavenly spirit itself vibrated the Daoist's thoughts and thoughts, and a certain feeling in the dark was very strongly reflected in the Taoist's heart.

The enlightenment of this Dharma itself is very important!

This is related to the details of the major events that Chu Weiyang has plotted in southern Xinjiang this time, and even Chu Weiyang has a feeling, whether it is the way of Sumeru or the way of Kanyu, this is all the righteousness that is expounded in the Tao of his own body, and the higher level after Hun Yi itself is closely related to the cultivation of his own body!

Domino effect!

The real tangled mess of threads is now in the hands of the Taoist, waiting for him to straighten things out.

If it takes a little more time and time to do this, it will certainly be worth it.

At this moment, it was with such an idea that was born.

In the flourishing thoughts and thoughts of the Taoists, the ancient seals imprinted in the three supernatural scriptures have emerged one after another.

Then, between this lightning and fire, Chu Weiyang's thoughts changed slightly.

As a result, all of a sudden, the two scriptures of "Five Elements of Great Escape" and "Mastering the Five Thunders" were not completely revealed, and they disappeared directly into the thoughts and thoughts of the Taoists.

After all, for Chu Weiyang, what these two scriptures are intertwined and resonate with one after another is the supernatural power of "The Five Decays of Heaven and Man", which is the complete sutra that has been polished to the mellow since the beginning of ancient times, when there are still nine heavens and ten earths.

With such a complete supernatural power sutra and the supernatural power seed itself, to further devour and refine a different kind of supernatural power seed, this is the cultivation of the Dao method that only the divine realm level should have.

This is not as intuitive as cultivating the gilded Shenhua, which can be a realm ahead of time.

Even for Chu Weiyang, with the improvement of the cultivation realm, the concept of Taoist cultivation and cultivation began to be different from the earlier time.

In many cases, it is enough to simply explore and set foot in the boundaries and limits of the current state of cultivation, which is already the ultimate state.

Excessive demands are unnecessary.

Each realm actually contains what this realm should do, and in many cases, just right is perfect.

And if he followed this inspiration and line of thought, the scriptures selected and decided by Chu Weiyang had already been decided.

The flourishing ancient seal patterns are successively intertwined and reflected in the hearts of the Taoists.

In the moment when the scripture of "Descending the Dragon and Subduing the Tiger" was revealed, among the thoughts and thoughts of the Taoists, the charm belonging to "Law Phase Heaven and Earth" had suddenly turned into a torrent and roared.

In the light and spiritual Dao sound of the Tao intertwined and resonated, the interconnected connection between the Shen Yun has not yet revealed the Qi Yun, and the ancient seal patterns in all the scriptures have been successively integrated into the infusion of the majestic Shen Yun in this instant.

This is a unilateral achievement, and it is the essence and essence of the complete sutra to achieve a supernatural cultivation that has never been revealed to the world.

Click-click-click-

In the dark, there seemed to be some kind of extremely fragmented, as if the shell was cracking and shattering a little bit, and it sounded one after another in Chu Weiyang's thoughts and thoughts.

And it was precisely with this sound itself that for the first time, Chu Weiyang had a clear insight into the detailed nature of those changes that transitioned from the state of permanent inspiration to the door of the realm of enlightenment.

It is a change that suddenly transforms and sublimates in a moment in the process of the idea itself becoming more and more joyful and vibrant.

The glow itself that seems to be wet and light is condensed into a scorching sun, and then, in the extreme light and scorching heat that belongs to the inspiration idea itself, it is like the moonlight shining through the space, and the glow of the inspiration idea itself is condensed together, as if it has become a bridge leading to some kind of ineffable in the ultimate refining process.

Furthermore, this bridge is bound and regulated by the Taoist law.

So, in a trance, when Chu Weiyang looked at it again, the wind of the Dao Law wandering wantonly blew into Chu Weiyang's thoughts and thoughts through the door, and unconsciously, Chu Weiyang was already standing in the realm of enlightenment.

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(End of chapter)