In the glow of the sky, in the process of pouring spiritual rhyme and rain, all the cultivators ushered in the creation and transformation of their own Dao refining methods!

Each of them is following the Dao method practiced by their own body, and on the way of condensing the Dao in the concurrent cultivation of the Dan Kai Nine Apertures and the True Form Catalogue, the Dao is constantly smelted and tempered, and then the meaning of their own form and god is radiated from it.

The unique charm that belongs outside the scriptures is reflected in each person's body.

Moreover, through the rapid progress of such a Dao Method, accompanied by the more and more powerful Sumeru storm and the influx of the supreme spiritual veins, the cultivation realm of all cultivators also grew wildly.

After all, even if it was the second time that Chu Weiyang had reproduced such a scene, such a unique Dao glow between the heavens and the earth was revealed, intersected and condensed, and such a unique experience itself was something that nine out of ten Tianjiao cultivators in the world had never encountered.

And these Heavenly Proud Monks, even if they stood outside, standing far away in the air and looking at this space, they only had insight into the part of the magnificent picture scroll formed by the most faint colorful spiritual light beyond the original curtain of destruction, and they had not even seen the inside of the real void rift.

Just this kind of observation is enough to teach many Tianjiao monks to really make progress in the cultivation realm, and many monks have successively jumped up to the barriers of those small levels in the Jindan realm, and constantly jumped up to the realm in the process of cultivating spiritual charm in their own bodies, and there are even those who cannot enter, and they have begun to take the initiative to explore some areas of the real people in the divine realm.

Not to mention, the cultivators really hung the dojo cave sky in this void crack, and the vigorous spiritual charm was sprinkled on the heavens and the earth in the form of torrential rain.

Moreover, Zhu Xiu is the Tianjiao of the Zhu Sect, in the past, Chun Yuzhi always smiled at Chu Weiyang and said something like "Senior Sister", but how could the person who could really be the Senior Sister in the Great Sect of the Holy Land be a mediocre talent?

Not only that, Chu Weiyang's cultivation path is very surprising, since the end of the past years, he has been walking a strange road that no one has set foot in ancient and modern times, and every step of the Taoist falls, in fact, the same mysterious scenery is also revealed in the eyes of the cultivators who are accompanying him.

If it really had to be said that Chu Weiyang was the only person in this field, Zhu Xiu was the only existence under that person.

And it is such a unique experience that not only creates the current Chu Weiyang, but also creates Zhu Yan.

Now, Chu Weiyang seems to be relying on the background of his own body, and on top of Gao Zhuo's talent, which originally belonged to the demon level, it seems to have a higher meaning, and the same benefits were also born in the body of Zhu Xiu.

In fact, after they and Chu Weiyang entered the realm of the Nine Chambers of Treasure Immortals together, the feeling of transformation at the level of talent became more and more obvious, and they successively dragged the foundation of all cultivators, straight from the top Tianjiao level to the real demon cultivator.

Wherever there is practice, no matter how difficult the progress of the human body cultivation realm is, it seems ordinary; On the contrary, it is the progress of such profound talents, and the mistake is not the real earth-shattering change, and it is rare to be reshaped and created.

And now, all the cultivators are wandering in such earth-shattering changes, reshaping their own talents, and it is in this process of reshaping that in the experience of one in ten thousands, they have gradually cultivated to a higher level of realm, and continuously, to a higher level!

Even at this moment, regarding the essence of the enlightenment of the Approach to the Enlightenment that can be promoted to the realm, and the process of deducing the Dharma of the Self-Body, all the cultivators feel that there is an excessive lightness in their thoughts and thoughts.

At first, Zhu Xiu didn't feel any real sense of this kind of light spiritual meaning, but as time went by, Rao was the most sluggish person, and he could also keenly feel that through the connection between his own body and Chu Weiyang's Shen Yuan, there was a certain majestic torrent of inspiration, which was reflected in the Shen Yuan of the Taoist people in the Shen Yuan towards Zhu Xiu.

As a result, through this traction, all the cultivators also arrived at the mysterious realm of "permanent inspiration" created by Chu Weiyang.

For example, in the process of "transformation and sublimation" in different ways in almost several fields, in the multi-pronged process of creation, it is precisely because of this that the cultivation of all cultivators is the arrogance of the breath and the enrichment, which is surging and inexhaustible! ——

Compared to the changes in the Lingfu Dojo of the cultivators.

In southern Xinjiang, Chu Weiyang followed the map, measured the beautiful landscapes with his own footsteps for a long time, and even the thoughts and thoughts of the Taoists all stopped in the realm of enlightenment, but the process of participating in the Tao and realizing the Dharma was still very slow.

But the good thing is that in the midst of the slowness, there is still change, a clear change.

For such a long time, at the beginning, Chu Weiyang only "swept" the mountains, lakes and rivers from north to south, as if he wanted to imprint the mountains and wilderness maps of southern Xinjiang in his mind in a practical and insightful way.

But soon, when Chu Weiyang was further immersed in the process of enlightenment, along with the process of enlightenment of the Taoist itself, a chain reaction had been born in his majestic thoughts and thoughts.

With the stop of the door of enlightenment, the road of quantitative change to qualitative change finally began to penetrate; Then, with Chu Weiyang's measurement one after another, those prosperous rune arrays themselves began to emerge one after another, and in the collision and grinding of quantitative changes, qualitative changes were also really born, and those wisps of mist dissipated at a faster speed.

Moreover, it is precisely with the dissipation of these mist that some subtle progress that is gratuitous and difficult to fall into words begins to accumulate in Chu Weiyang's mind, and every wisp of mist dissipates, and this accumulation itself has an additional precipitate.

This is the precipitation of the benefits of the enlightenment of Chu Weiyang's enlightenment!

So, logically, when the accumulation of this precipitation itself began to change quantitatively and qualitatively, a certain moment seemed to be a thunderbolt from Chu Weiyang's thoughts.

When the Taoist looked at it again, among the so-called supreme and harmonious rune arrays that had been deduced in the past, suddenly, the lightning of his thoughts was as swift as lightning, and one of the rune arrays was locked.

The Taoist has been observing the mind for a long time, and has cultivated to the realm of Jindan, and the charm of the constant and difficult is almost permeated in every trace of the mind, and naturally there will be no patchwork of this so-called talisman array that is confused by memory.

That rune array was still the rune array that Chu Weiyang had originally refined and deduced.

But at this moment, the aura of the rune array was still supreme, but when Chu Weiyang looked at it again after Jinyi, it was no longer mellow.

In an instant, his heart swayed, almost trying to teach Chu Weiyang that he couldn't help himself!

What does it mean to be no longer leak-free?

This means that Chu Weiyang's Dao and Fa really have the leeway to transform!

Almost instantly, Chu Weiyang turned around and returned, crossing the air in the air, and headed straight towards a certain mountain field with a clear goal.

The same mountains, rocks, plants and trees, the same feng shui, the same Sumeru charm.

These still the same ways and methods, in this instant, in Chu Weiyang's mind, there are completely different scrutiny and interpretation.

Between the lightning and the fire, with the change of Chu Weiyang's mind, the anchored rune array turned into a torrent of rune patterns in an instant and was disintegrated, and then, in such deliberation and interpretation, the rune array itself began to be reshaped.

In the original supreme rhyme, it is even more supreme, and with it, the meaning of harmony and leakage is born again.

And the change of such a rune array is just like the prologue of the chain reaction shock.

The Dao change itself also further promoted Chu Weiyang's progress to continuously dissipate the wisps of thick clouds and mist with a more rapid process.

As a result, the accumulation of benefits itself has become more and more vigorous.

Soon, in the midst of some practical progress, Chu Weiyang quickly captured the second slightly discordant supreme rune array from his prosperous thoughts.

So, suddenly, the figure of the Taoist did not stop for a moment.

Therefore, in such a long-term volley crossing, the continuous improvement and adjustment of the Supreme Runic Array itself further drove Chu Weiyang's cognition of Sumeru and the way of Kanyu Feng Shui.

It's like wrapping the tiniest snowflakes into snowballs little by little.

The chain reaction itself, which rotates endlessly, continues to accelerate the dissipation of the fog.

And in this repeated rush, the changes in each rune array itself brought Chu Weiyang a new understanding of the true Dao method little by little, and finally, Chu Weiyang, who was immersed in this kind of realization, gradually ignored the changes in time and further forgot himself.

Finally.

I don't know how long it has passed.

At a certain moment, when Chu Weiyang stood on a certain mountain in southern Xinjiang again, when Chu Weiyang was in a trance, the mountains and wilderness of southern Xinjiang had been carefully and repeatedly observed by Chu Weiyang twice.

Ponder the Dao Rune Array over and over again, and reenact the Dao Rune Array over and over again.

Broken in the supreme, mellow in reenactment.

And it is precisely in such a process of almost transformation and sublimation that the dense clouds and mist that wrap around it have all disappeared, and then, the supreme path that truly belongs to the unity of Sumeru and Kanyu is reflected in Chu Weiyang's mind in this way.

In the past, Chu Weiyang believed that the way of Sumeru and Kanyu was one and the same, one place and one change, different mountains and fields, different Sumeru charm, and the runic arrays they condensed were all different, and there was no method that ran through the whole process, and there was no constant and difficult outline.

But Chu Weiyang was wrong.

In the past, Chu Weiyang looked at this issue from two directions, either from the way of Kanyu, or from the way of Sumeru, or both.

But in fact, Chu Weiyang has never really looked at this problem from the realm of Taoism in Sumeru.

Whether it's Sumeru or Feng Shui, it's never just pure and complex.

In the realm of the Supreme Dao Method, where the two were harmonious and unified, Chu Weiyang saw a harmonious framework and insight into the veins that ran throughout.

Among them is a unique and harmonious charm, and it is a consistent and ethereal outline!

"Changing the world and borrowing the law, this is ...... Heavenly Master Dao Method! ”

(End of chapter)