With such a metamorphosis itself.

Suddenly, when Chu Weiyang looked up again, there was a huge southern Xinjiang and continuous mountains and fields.

Including the interweaving and resonance of the Sumeru charm between the fragments of Sumeru in the ancient realm without much effort at that moment.

The kind of impenetrable web formed by interconnection.

All of this, the mixture and prosperity itself, after mastering the Heavenly Master Dao Method, which has completely blended the two supreme Dao methods into one, when the same consistent "vein" between heaven and earth is captured by Chu Weiyang, the overlap of the real barriers between heaven and earth, the shrinking of the Great Realm, and even the most exquisite means to accomplish this matter are no longer any problem.

But in the same place, Chu Weiyang never shook his body.

The achievement of the Heavenly Master's Dao method is still not the whole of the Dao method that Chu Weiyang has touched in the dark, and the thick clouds and mist have obscured it.

On the contrary, it seems to be a product of the process of evolution, and it is an inevitability in the collision of the various Dao rune arrays.

It was not even the afterglow of the beginning of enlightenment, and it was not even the transformation and sublimation of Chu Weiyang's Dao Method.

It's just the beginning.

Soon, under the traction of Chu Weiyang's feelings, the more vigorous thoughts and thoughts were wrapped in the light spiritual Dao sound and the wind of the realm of enlightenment, turning into an invisible and phaseless torrent, as if Chu Weiyang was grinding the "Law Phase Heaven and Earth" to the point of harmony, and the torrent itself submerged the Heavenly Master Dao Law that had just been revealed and jumped above the sea of hearts!

In an instant, further, the charm of virtual reality and non-existence poured into Chu Weiyang's thoughts and thoughts from the light and agile wind of Dao sound.

Feng Shui is virtual, and Qiankun is real.

Kanyu is there, Sumeru is nothing.

In the process of continuous manifestation and collision of the virtual and the real, a more pure and simple Taoist doctrine gradually became further elaborated in Chu Weiyang's thoughts and thoughts through the "Heavenly Master's Taoism".

Chu Weiyang will not forget how he comprehended the Tao of Sumeru and Feng Shui in the past, which came from the re-extension of the overlapping Sumeru barriers in the Three Elements Extreme True Realm in ancient times.

It's a reversal of some kind of amazing celestial phenomenon.

And it is precisely because of this that in the reincarnation of the void and the real, the creation connotation of the Heavenly Master's Dao Law has been transformed into the reverse meaning of destruction between the reincarnation.

And in the process of birth and death, all the meanings of pairs and pairs are reflected in Chu Weiyang's mind as if yin and yang are separated, and the universe is divided.

All the ways of operation of heaven and earth and the universe are pure in the process of further combing, pure in the universe and in the universe.

The way of Sumeru goes further, which is the grand image of heaven and earth; That feng shui can go one step further, and it is the vast sea of smoke in the world.

However, at this moment, the original Sumeru Dao and the Kanyu Dao have been transformed one after another, and in such collisions and tribulations, they are also going to the same time as the true supreme Dao Dharma.

The Heavenly Master's Taoism formed by the two paths has not damaged the transformation and sublimation, or in other words, it is still changing, but the Dao Law itself is also supreme, supreme and concise, so it is precisely because of this that it teaches people to feel basic, clumsy, and simple.

"Open Heaven Law ......"

In a trance, when Chu Weiyang read such words softly, the three words that had been thunderous in the past were so strange in this instant.

What he saw was not the artistic conception of opening the heavens in the traditional Taoism passed on by the ancient monks.

Since the beginning of the records of the Nine Heavens and Ten Earths, what a long time has passed, and generations of ancient monks and sages have deduced the path of the ancient cultivation to the point of perfection, from the way of one yin and one yang, to the god of yin and yang, from the golden pill to condense the roundness of the nine orifices, and then to the ethereal and transcendent Tao fruit melting heaven and earth to refine the divine power.

This is the ultimate perfection that is difficult to teach people to put a stroke on it.

And now, Chu Weiyang has opened the peak of the eight orifices in a round Dao fruit cave, and the three divine powers have mastered and become proficient and harmonious.

This method passed down by the sages, this ancient method is penetrating the road, Chu Weiyang is cultivating and walking!

And it's quite high, and it's quite far!

It's just that at this moment, what Chu Weiyang has insight into is not the Heaven Opening Method that has been passed down from ancient cultivation!

What Chu Weiyang saw was the meaning of opening heaven that belonged to the true form path that his body had broken through!

Where is the true form of the wonderful path going?

The ancient monk is to condense the round Dao fruit, to integrate into the corner of heaven and earth, and to refine the supernatural power and detach.

What is the way forward?

How does this go through?

When building the foundation realm, visualize the Dao diagram and polish the foundation to be round, and in the Dan fetal realm, the nine refining true forms and forms and gods are wonderful.

These steps are all supported by the wisdom of the scriptures.

But what about the Jindan realm?

It is true that Dan opened the Nine Senses, and Chu Weiyang cultivated the Nine Spiritual Forms with the True Form.

However, Jindan is an ancient method, and the nine orifices of the cave opening are also the meaning of the ancient law, and everything is the ancient method in this realm, including the prosperous spiritual rhyme, and then preparing for the spiritual realm when the god realm melts the Dao fruit into the heaven and earth and turns into a dojo.

Now Chu Weiyang's nine-cultivation spirit form, the kind of devouring and refining of spiritual rhyme, now it seems that it is indeed wonderful, but it has been reduced to the auxiliary of the ancient method of Jindan.

Even now, with the condensation of this Dao Spiritual Formation Dao Species, the same prosperous spiritual rhyme power is shining towards Chu Weiyang's three Dao Dharma phases one after another, and it is foreseeable that after the ninth aperture is opened, after the condensation of the ninth Dao Spiritual Dao species, Chu Weiyang's three Dao Dharma phases will be transformed and sublimated because of the complete spiritual rhyme.

However, the changes in the nature of such power are not the essence of cultivating the Dao Method.

What is the purpose of this Nine Cultivation True Form?

What is the way forward for the true path? Where is the "Heaven and Earth Dojo" that belongs to the True Form Path? Where is the method of detachment that belongs to the path of true form?

The ancient method of Jindan seeks the path between heaven and earth, in the divine channel species, and the spiritual root of heaven and earth.

What about the true path?

It's not that the ancient law can no longer be relied on, but since the nature of the path is different, we should take a completely different path.

The original intention, we must go to the original intention.

Thinking about it like this, stopping in the realm of realization, it was almost logical, and a certain feeling and understanding were condensed and hung in Chu Weiyang's thoughts.

"Seek your own ...... within"

In fact, whether it is the visualization and condensation of the Dao Diagram, or the Nine Refinements of the True Form Catalogue, or the cultivation of the Spirit Form.

The original intention of the True Form Path was clearly reflected from the beginning.

Seek your own body within.

In the inner refining of the form of the gods, the essence of the essence of the essence!

And if we want to prove the way forward, we also need to continue to permeate this meaning of "seeking one's own body within" in this realm, and even in the next realm!

In the moment when Chu Weiyang in the realm of enlightenment thought about this step, in the flourishing thoughts and thoughts, and in the collision process of the existence of the virtual and the real, the practical Dao method that originally originated from the collision between the Dao Method of the Earth Master and the "Sumeru Array Diagram" suddenly accompanied the transformation of the highest level, and went towards the same insight into the Dharma practiced by Chu Weiyang.

The cultivation between the various laws has never been clear here in Chu Weiyang.

Even when the true form was refined and merged into one, becoming Chu Weiyang's physical body and Dao body, the Dharma would be unified in the root marrow in the actual cultivation.

One law changes, and all laws change.

Then, along with the change itself, in Chu Weiyang's flesh and body, within the Sanyuan Dantian, three volumes of gilded Dao diagrams appeared one after another, and in an instant, the glow wrapped in the charm of the Sanyuan ran through the three elements, and the vigorous aura of a certain true form Dao Dao was intended to transform, and suddenly it swept and raged in the inner Zhou Tian of the Daoist like a storm.

And so on –

Inner Sunday......

Inside Sunday!

In an instant, the turbulent rhyme runs through it, and it is an unimaginable thunder that runs through the rhyme!

In that formless and phaseless thunder, there is a real scorching light, teaching Chu Weiyang to shine on the inner Zhou Tiandong!

If you want to find heaven and earth, why look outside!

Refining Zhou Tianyuan into the realm of the True Essence Spiritual Rhyme Dao Method, wouldn't it also be beyond the universe of heaven and earth!

Suddenly, when such a thunder penetrated through the churning aura of Inner Zhou Tian, in the end, it jumped straight up to the zenith and reflected in the Mud Pill Palace!

At this moment, the majestic thoughts and thoughts of the Taoist were trembling.

The charm of all kinds of changes is layered and finally returns to the original of all changes.

It was the collision of Sumeru and Feng Shui.

It is the sum of the virtual and the real.

It was not only the Heavenly Master's Dao Method, but also the mysterious path of refining Zhou Tiancheng's realm.

So, in this flash of enlightenment, that thunder seemed to illuminate the Inner Zhou Heavenly Cave at the same time, and at the same time, all the colorful Dao Dharma glows were all one.

Through the subtlety of the realm of enlightenment, it seems that when the formless thunder falls, it already has the mysterious power to open the heavens.

So, almost logically, Chu Weiyang's thoughts and thoughts were also wrapped in all the colorful and vast laws, and they shone together to the inner Zhou Tian.

How to open up this realm?

Almost instantly, such a thought arose, and a certain thought jumped, and suddenly, a scroll of silk silk calligraphy was reflected in Chu Weiyang's heart.

That is the pattern map of the ancient Nine Heavens and Ten Earths.

In the past, Chu Weiyang looked at the ten places and the turbulence.

This time, Chu Weiyang was watching for nine days.

So, with Chu Weiyang's thoughts changing.

The five visceral dao palaces are below, and between the five qi reincarnation, if the congenital five are born in heaven and earth; The Sanyuan Dao Palace is on top, and the spirit and spirit reflect each other, and the dead business is like the rotation of yin and yang.

And on top of these five internal organs and three elements, it is the foundation of all Chu Weiyang's Taoism, the origin of life, the hub of form and god, the location of Jindan Dao Fruit, and the natal magic weapon hanging!

The moment the Five Aggregates Heavenly Luo Law Umbrella Cave opened, it hung above the Sanyuan Dao Palace!

The power of Inner Zhou Tian was truly re-condensed in a mysterious way towards the natal magic weapon.

That is the realm opened by the Lingyun Cave, it is the place where Chu Weiyang returns to the truth, and it is the "Taiyi Jade Emperor Heaven" that belongs to the interior of the Taoist!

It's just that, it just so happens that the one realm of heaven in this mixed element has both virtual and real, as if it were nothing, cares about each other, and it is just right, and it is in harmony with the round golden pill that opens all the holes!

Everything seems to have changed, and it seems to have not changed.

But Chu Weiyang understood that from this moment on, the True Form Wonderful Path was no longer an auxiliary cultivation attached to the Heaven Opening Method, but a supreme path that was equally supreme and harmonious, unified but distinct!

No, that's not true anymore.

This is the true form method to sort out the true essence of the truth!

"I'm done!"

When the words fell, Chu Weiyang sat at the peak of this beautiful mountain, and when he looked at it from a distance, the spiritual rhyme between the heaven and earth in southern Xinjiang rolled up, and in an instant when it poured towards Chu Weiyang, the sea of purple gold clouds turned into an ocean and roared.

Purple Qi comes three thousand miles from the east!

(End of chapter)