In this instant, he didn't even wait for Chu Weiyang's own body to take the initiative to open up the Dao method after transformation and sublimation.

In an instant, it was just the crazy pouring of the pure purple aura aura that roared out on its own, and the enlightenment of the Taoist, which was originally drawn by Shen Yun, and there was almost no need to refine the spiritual rhyme, and it suddenly and easily broke through the barrier barrier that did not exist in the first place.

Dan opens the nine tricks!

At the time when all the graceful realizations of this Taoist person have not yet had time to fall into words, and then jump on the paper.

In this instant, with the last step of the Jindan realm, with the opening of that hole, with the condensation of the last spirit form Dao species.

The three thousand miles of purple qi from the east, the sky is almost like a boiling ocean of spiritual rhyme, and in an instant, it seems that at this moment, Chu Weiyang, who was "overlapped" and "unified" by the nine paths, breathed together and swallowed together!

In the process, the supernatural scriptures that have been polished to perfection are also unfolded in a new way.

"Law Phase: Heaven and Earth: Convincing"

This is the essence of the original "Nine Breaths of Convincing Qi", but at this moment, with Chu Weiyang's nine spiritual forms, when the first breath of the supernatural power scripture was opened, in an instant, the Taoist suddenly stopped at the peak state of the supernatural power!

Nine breaths go by in a flash!

Or rather, it is the time of these nine breaths that is shared by the nine spiritual forms!

The unimaginable spiritual rhyme was pulled and rolled by the nine spiritual forms in an instant, and then in the process of easily devouring and refining, with the transformation of the Dao Method, Chu Weiyang, who was truly cultivating both the Heaven Opening Method and the True Form Law at this moment, was also completely different in this step of cultivating the spiritual rhyme.

It is no longer a pure spirit form itself devouring the blind condensation and precipitation of the spiritual rhyme, at this moment, in the heaven and earth of each golden pill that has both virtual and real existence, the concept of the true form of one's own body and the universe of heaven and earth began to become very distinct.

The Dao seed is rooted in this know-how, and is the Lord of all things.

The spirit form and the Dan are separated.

Therefore, when this state of simultaneous cultivation of the two methods is manifested, when the nine spirits are actively swallowing the torrent of spiritual rhyme at the same time to devour and refining, the refined spiritual rhyme itself is not only further integrated into the spiritual form.

It is more like the interweaving and resonance of the inner and outer heaven and earth, in the process of interweaving inside and outside, there is a charm of Taoism flowing and polishing from heaven and earth, and more integrated into the spiritual form.

It also has a pure and abundant spiritual charm, which spreads out from the spirit form and blends into the heaven and earth of the Dan Technique.

As a result, in the process of reincarnating each other, the successive accumulation of Lingyun makes Lingyun itself devour and accommodate more than in the past.

At this moment, Chu Weiyang was not only filling this layer of the realm of the Dan Kai Nine Apertures in his own body, but also further "making up" for the Eight Apertures that he had opened earlier.

In the same way, along with the rotation of the Dao Dharma, it is the Dharma that Chu Weiyang cultivated and cultivated in the past, and with the sublimation of that Dharma and all the Dharma changes, they all transform towards the level of supreme meaning.

In the midst of such a mysterious process, the successive condensation and cultivation of the nine spiritual forms can be orderly in an instant.

In the process of successive precipitation, the essence of the spirit form was connected with the origin of the true form catalog, and then, the unity of the connection made the spirit rhyme itself begin to reflect on the three realms condensed by the Nine True Form Catalogs.

One gasification and three clearing!

This is a "supernatural power" that is not for supernatural powers.

In an instant, with the humming of Chu Weiyang's natal magic weapon, and the rotation of the Jindan Dao Fruit contained in it, in an instant, the realm that seemed to belong to the Nine Aperture Cave suddenly disappeared, and when I looked at it again, it was a side of Chu Weiyang's True Form Method.

In the realm that condenses the inner Zhou Heaven and opens up, it belongs to Chu Weiyang's "Taiyi Jade Emperor Heaven".

With the gilded Shenhua manifestation, in an instant, the insight goes, that in the ethereal realm of both virtual and real, the three laws are condensed, and the Dao Boy, the Dao Hengzi, and the Dao Zhouzi are sitting in the lotus clouds.

At the back of their heads, there is a gilded mirror wheel hanging photo, and there is a gilded road diagram stretched out inside, and when they look at it again, the three people hold the magic weapon in each hand, in order to hold the yin and guard the yang, during the sitting period, in fact, into the meditation and sit and forget.

It's just that when the aura turns around again, in the mist and mist in the sky, you can see the hideous gods and demons with three heads and six arms, standing up to the sky and the earth and shining at the same time, some kind of indescribable charm of Vientiane shines in all directions from above its figure!

Refining the truth, refining the truth.

This is the true form of gods and demons, and this is the true form of Taiyi!

The so-called Taiyi, or Taiyi, or Taiyi, are all the first of chaos and the meaning of the beginning of unity.

And when I look at it again, from the "Taiyi Jade Emperor Heaven", the divine brilliance of the true form of the law extends away, following the division of the essence and spirit of the nine refining in the past, and in this three-element Dao Palace, there are three pure law and spirit forms condensed and manifested one after another.

In the past, it was difficult for a single catalogue to be legalized.

But now, Chu Weiyang's cultivation realm has risen out of thin air, and in the accumulation of strong spiritual rhyme, it is enough to support the successive manifestation of the single true form with the spirit form, and then make each of them shine on the Dao meaning that has jumped to the upper level.

Then, in the Sanyuan Dao Palace, the glow of the nine spiritual forms and the gilded Shenhua intertwined and collided with each other, reflecting towards the Five Visceral Dao Palace below.

The Nine Dao Spirit Forms themselves are further "separated" and "scattered".

In that glow, there are uncounted talisman seals, uncounted talisman arrays, and uncounted Dao techniques, each of which is complete and distinct, and each Dao itself is completely and distinctively arranged according to the five elements, condensing into a hazy silhouette of the Dharma body in the faint and hazy light and mist, and then, with the endless growth of the five elements, those Dharma bodies either overlap or become more complete in the tribulation.

The Dharma held by the Taoist is not counted, and it is reflected in the five visceral Dao Palaces, which is an endless number of billions of beings.

There is a method in the way, and a method is realized in the law.

The colorful and prosperous scene of thousands of Dao methods is nothing more than this.

And it is precisely with the complete condensation and manifestation of the Jindan scene of the true form method, and then, in the process of devouring and refining, the spiritual rhyme that belongs to this part of the true form method suddenly falls down from the "Taiyi Jade Emperor Heaven", like a trickle, like a rain, from the Sanyuan Dao Palace to the Five Visceral Dao Palace, from the spiritual form of the Dharma Phase, to the Dharma body of hundreds of millions of beings condensed by the Dao Method.

The condensation of each spiritual form is devouring and refining the spiritual rhyme at this moment, and it is thriving in such nourishment, and that wisp of progress also follows the essence of the Dao, reflecting the five elements involved in it, reflecting the three elements involved in it, and then, running through the inner Zhou Tian world of the Taoist, wandering in the flesh and body.

It's all wonderful!

It's all wonderful! Wonderful! Wonderful!

And at this time, with the sprinkling and nourishment of the spiritual glow, along with the "hundreds of millions of beings" have been sublimated.

That kind of prosperity that originated from every complete Dao method, even if it was a talisman, even if it was a magic circle, and originated from the prosperity of the thousands of spells in Chu Weiyang's hands, turned into the glow of the Dao Method, and reversed from the Five Elements Dao Palace towards the Sanyuan Dao Palace, and then towards the Taiyi Jade Emperor Heaven.

In that glow, it was the round Dao Fruit that vibrated the treasure and then shook Chu Weiyang's thoughts and thoughts, and then in the light wind of the realm of enlightenment, the glow of the Dao Law sprinkled on the sea of hearts, and it was a piece of Lang Huan seal pattern shining from it.

In the interweaving and resonance, they are interwoven into scriptures.

This is a scripture that belongs to Chu Weiyang's true form method in the Jindan realm.

At this moment, Chu Weiyang looked at the seal patterns that were still bathed in glow and gilded Shenhua, and he was in a trance for a while.

Did you come up with this sutra on your own?

Or is it naturally generated in the process of opening the heavens and the earth into nine heavens, following the "power of creation" of some kind of "heaven and earth"?

Even Chu Weiyang couldn't even explain this, he couldn't understand.

But it seems to be both, and in this state of being half the way of one's own body, half the nature of heaven and earth, the nature and fluidity of this sutra itself is even more like stopping in some state of "form and spirit".

The scriptures are vast, but every word and word is the ultimate pearl and conciseness.

Gradually, it was precisely with the successive manifestation of the beads and seals in the mind that the changes in the practical level of Dao practice had come to an end one step ahead.

In the process of devouring pure Lingyun, Chu Weiyang was making up for the surplus of the eight orifices earlier, and at the same time, he was jumping towards the peak of the Jindan realm in an extremely unpretentious way.

It is precisely because of this that Chu Weiyang has sobered up little by little from the state of meditation and forgetfulness of the enlightenment of the Dao.

The long-term meditation, as well as the prosperity sutra itself that still jumped out of his thoughts and thoughts at this moment, made Chu Weiyang's reaction at this moment seem very slow.

In that instant, all the eyes of the four wildernesses and eight wildernesses were all ignored by Chu Weiyang.

What is the night......

A certain chaotic trance sensation prompted Chu Weiyang to look in the direction of the eastern earth from afar, but when he saw it, he never saw the moonlight that ran through the heavens and the earth, and he never saw the narrow crack itself.

But at the same time, there are large areas of heaven and earth in the eastern soil, as if in this process, they were erased without a trace by a pair of invisible hands.

I wanted to use the Divine Yuan to induce the cultivators, but perhaps because Chu Weiyang stopped in the realm of enlightenment, through the Divine Yuan's connection, the same torrent of inspiration caused the cultivators to escape into the retreat one after another.

On the other side of the Shenyuan connection, there is the silence of sitting and forgetting and the ethereal spirit of Taoism.

As a result, the Taoist withdrew his gaze in a trance.

The feeling of sluggishness intensified.

However, it was precisely with the prosperity of that glow that the seal pattern became more and more vast, and in an instant, Chu Weiyang's sluggish thoughts no longer diverged in all directions.

In the midst of some indescribable heartfelt joy of the Tao and the Fa, when Chu Weiyang raised his hand, it was a thick pile of spiritual rune paper hanging, and then, the Taoist grabbed the Yunhai Azure rune pen in his hand, and in the process of shaking the wide sleeved robe, the purple gold spirit rhyme in the sky poured towards the stroke.

With the spiritual rhyme of the southern heavens as ink, the Taoist finally put the road of the Zhou Tian Dharma that his body had walked, and so fell on the paper word by word!

(End of chapter)