The three divine manifestations were reflected in the cave light of the bloody gods, and they all looked very swaying in the surging storm of red and yellow.

It's just that in the midst of crumbling, the three divine forms themselves seem to be sluggish again.

It doesn't seem to be a collection of real thoughts and thoughts, but accompanied by the cave light of the blood blossom Shenxia, from the origin of some kind of divine element, their true root essence spirituality is radiated.

It is not a divine form, it is a manifestation of the spiritual form.

It is a tangible image of the true spirit of the soul.

And in the moment when the three spirit forms were revealed, in the scorching blood and divine glow, the Taoist charm that really belonged to the "Spirit Void Ten Thousand Wonderful Dao Sutra" suddenly turned into a wet glow, like a red jade light and clear brilliance, and it shrouded towards the three spirit shapes.

At this moment, there are no thoughts and thoughts, and there is no enlightenment.

But with the penetration of that charm, these spiritual appearances that directly pointed to the origin of the Dao Fa, in this instant, all surged with the pure aura of their own body Dao Fa.

This is indeed a true path of vitality and creation, but among the three spirit forms, only one can survive.

Almost instantly, with the location of the bloody cave as the battlefield, this monk, as well as the dragon, fiercely controlled the glow of his own life and began the most tragic battle.

It was the most primitive grappling, it was on the spirit level, almost every mutual attack had to tear off the "flesh and blood" and the "blood light" that burst out.

Moreover, with the manifestation of the injury, in this process, nothing can give them "vitality", after all, this spirit form is already the manifestation of the true spirit of life, except for life, where can life be provided with life?

However, it is just like the Buddha light in the past swallowing up the dim turbidity current and gaining an advantage.

In the battlefield of these three spirit forms, it is not without existence that can nourish their spirit forms.

That blood blossom god is it.

Or to be more precise, the clear light of the jade that fell in the blood and the glow, which was full of the charm of the "Spiritual Void Myriad Dao Sutra", at this moment, became the "vitality and creation power" that could heal the injuries of the spirit form and even nourish the essence of the spirit form.

However, the traction of these jade light and clear light is not something that can be easily achieved.

Among the three spirit forms, it is often the spirit form that can most converge with the charm of the "Spirit Void Ten Thousand Wonderful Dao Sutra", and it can truly attract the immeasurable jade light and clear brilliance.

And among the Dao aura that the three spirit forms mastered, it was the spirit forms of Jian Hanzhi and the Yushu Dragon King, which had been suppressed by the Buddha's light earlier, that were able to attract a large amount of jade light and clear light one after another.

The former Jian Hanzhi is familiar with the remaining Danqing Dao method in this world, practices the spirit mantra, and can refine the method with the blood of demon beasts.

And the Yushu Dragon King is not to mention, he is originally a great demon, and, as a dragon, after years of hard cultivation, once jumped into the barrier of the divine realm, he is also seeking to transform into a true dragon, whether it is withered glory or the five elements, the inner essence is actually the sublimation of the bloodline.

Compared with these two spirit forms, the sluggish monk who was still clothed in the light of the Buddha seemed to be completely cut off from the Taoist aura that was revealed in the blood.

That's right, on one side is the true person of the Divine Realm of the Mixed Misty Law, and on the other side is the Great Dao Sutra of the Open Heaven Law, at least it is also the Great Dao Sutra of the Mixed Yuan Law.

These two are at odds with each other in terms of Shen Yun, and even the monks who practice the Blood Sutra need to kill the monks of the Confusion Method, gain insight into the essence of their livestock, and beasts, and then smelt the three elements, so that they can obtain the supreme treasure medicine that fills the key and the eyes of the array.

If you want to ascend step by step on the path of Dao cultivation in the "Spiritual Void Myriad Dao Sutra", you naturally need to use the Divine Origin of the Beast Form of the Confusion Method as food.

This is not only the warp and weft, but also the "-for-tat" on the road of Shen Yun.

From the very beginning, in Chu Weiyang's transit, what could really touch the vitality and really look forward to seeing the way of life never included the Buddhist cultivation of the hazy law.

And it is precisely this kind of change, accompanied by the spiritual form full of Buddha light, completely transformed into rootless duckweed in this process, almost every wound cracked, flesh and blood splashed, all of which were misty Buddha halos scattered in the cage made of storm and glow.

Gradually, the advantage of the Buddha's light accumulated in the early days was completely wiped out in this process, and soon, with the continuous connection of the two spirit forms to the blood brilliance, they continued to nourish their bodies with the charm of the supreme Dao Method.

Of course, it is impossible for the multitude of nourishment itself to be unchanged except for the transpiration of the breath.

After all, it is the charm of the supreme Dao, which means that every more ray of jade light and clear light is poured and nourished, so that the Dao aura reflected by the spirit form is more and more similar to the "Spirit Void Ten Thousand Wonderful Dao Sutra", and almost in an irreversible trend, the spirit form is infinitely closely connected with the charm.

Gradually, the bloody charm seemed to replace the essence of its Taoism.

This is the real transit, there is no need to participate in the enlightenment of the Dharma, in the vibration of death and life and the manifestation of the form and spirit, the charm of the Dharma will naturally penetrate into its root essence, and it will be actively guided by it, and it will be actively refined into it, and then, regardless of each other.

And it is precisely in this process, at a certain moment, when the Buddha's light is faint to the extreme, when the blood light in the sky, there is already a huge amount of Buddha's light in the halo.

In an instant, the spirit form of the Buddha's light completely collapsed in the process of turning into a fierce beast and a livestock.

The premise of being able to turn into a beast is the integrity of the three elements, and when the three elements are incomplete, once the foundation of the Chaos Law is shaken, it can only be the process of turning the divine element into fragments and turning into "fireworks blooming".

Seeing that, the spirit form of this first path was out at this moment, and then, it turned into two spirit forms to compete in the ocean formed by the aura of this Buddha.

But in fact, all kinds of changes have affected the whole body, and in an instant, along with the light of the Buddha, there is also the essence of the aura of the hazy evolution of livestock and fierce beasts.

This kind of aura has no effect on Jian Hanzhi, who has mastered the cultivation of the Open Heaven Method, but for the spirit form of the Yushu Dragon King, it is a kind of penetration of the origin of his own body.

Suddenly, it was the process of the Jade Tree Dragon King's spirit form collapsing, frantically devouring the essence of that kind of qi rhyme, and then evolving towards the true dragon.

But that's not a panacea.

In this process, the spirit form that transformed towards the true dragon not only did not have a growth of breath, but on the contrary, because of the continuous change itself, it continued to have a blood flower divine glow diffusing from its body.

And correspondingly, it was the blood Huashen Xia that crossed the mirror sky, and in this instant, it seemed to be a qualitative change caused by a quantitative change, and it was frantically pouring towards another figure.

The winner has been decided, and life and death have been decided.

In an instant, the sky was full of blood, and the Taoist, the true dragon, and the sea of Buddha light were all included in it.

In the process of refining the three-element and unity, gradually, there is already a desert and majestic god-shaped outline, which is more and more truly reflected from it.

In this world, the jade snake stands in the air, and the "Spirit Void Myriad Avenue Sutra" has been recited many times, and it is still being recited continuously.

And in the same place, accompanied by a certain kind of aura, in that crack, the breath of the real person of the Divine Realm was revealed, and Sect Chu Weiyang's expression became slightly solemn.

Of course, it's just dignified.

At the tips of the Taoist's fingers, a faint wisp of Xuanhuang two-color swirled around the cold light.

Then, Chu Weiyang's voice resounded.

"All the phases are not the same, there is a question here in the poor road, and what is the true aspect of you?"

When the words fell, in the mirror sky, everything seemed to change for a moment, and then, a slightly plausible voice suddenly came out of it.

"Ami-Buddha-"

(End of chapter)