Half-suspended in the air, the moment he could almost hear the Buddha's horn being announced, Chu Weiyang frowned slightly.

He knew that it was a battle on the battlefield in the midst of the corpses of the Buddha cultivators, no matter who won in the end, who controlled the creation and life to death, and finally when he regained control of the physical body, he would inevitably be contaminated with the charm of the original Dao of Buddhism.

After all, in the final analysis, among the three of them, only Buddhism really stopped in the divine realm.

However, Chu Weiyang still never imagined that even the spiritual form of the Buddha's light, which had completely disintegrated, the essence and charm of the true Dharma, would have such a profound impact on those who had the vitality.

And at this moment, Chu Weiyang also deeply realized that the method of combining the three elements of refining is used in such a "creation of vitality" and "transformation of living beings", which is far from extremely complex in addition to the Dao method, and there is also the accident of living beings and lives.

Perhaps, it was Jian Hanzhi who won, but in the end, it was probably not Jian Hanzhi who came back to life.

When Chu Weiyang had such an awakening, he was able to understand that this process was dominated by Jian Hanzhi as the Divine Yuan, with the Buddha's light as the dominant source of the Dao Law, and with the Yushu Dragon King as the dominant body of the Dao Body.

In the process, no one survived.

But in the same way, there is a new life, which is truly manifested in the world.

It's not a return of yin to yang, it's a reshaping.

Sure enough, with the sound of the Buddha's horn, the blood and Buddha light in the sky all converged towards the clear outline of the true manifestation.

When I had to look at it again, in the mirror sky, in the red and yellow storm, there were the simple cold branches of the past, and now between the cloaks, wearing a dark robe, sitting on top of the real dragon.

There is no trace of the charm of the Danqing Dao method on his body.

And in the same way, regarding the true dragon law that his person sits, at this moment, it actually showed a unique aura similar to that of the old Taoist Tianyanzi of the Wanyan Sect sitting on the green lion.

And not only that, at the level of "phase", Jian Hanzhi, the dark robe, and the sitting true dragon, these three are together to be the real complete "phase", for a while, he couldn't help but teach Chu Weiyang to think of the twelve white bone compasses that he had seen outside the world in the past, all of which showed the unity of human form and demon form.

In fact, the twelve white bone gods and spirits also gave great inspiration to Chu Weiyang's creation of the "Blood Lotus Sutra" later, whether it is the snake girl of the jade snake or the dragon girl, or the nine phases of the Xuanhu of the palace and bamboo, in fact, they are all the continuation of this spirit and the vitality in the field of blood and flower.

Now, this sitting real dragon is actually the same life, and it is also secretly in line with the righteousness of the Blood Sutra.

Moreover, it is also accompanied by the reshaping of the form of the person, when the dark robe is draped on the body, in an instant, the cultivation breath belonging to the former god realm can return in the process of the cycle of death and life, and reappear.

Moreover, it seems that it is precisely because of the cycle of death and life that the cultivation aura of this divine realm suddenly becomes more magnificent and heavy in the process of change.

In the past, even if Chu Weiyang had mastered the principle of the reincarnation of death and life, he was afraid that he would not be able to penetrate the changes between this breath, but now Chu Weiyang, who has mastered the supernatural power and jade fruit of the "Glazed Golden Body", can understand that the gist of the golden body sought by this method is to be indestructible for all calamities, and as long as there is only a little immortal truth, he can cross the barrier of death and life and reshape the physical body.

It is precisely for this reason that the so-called "Glass Golden Body" is also known as the immortal golden body and the nirvana golden body.

Moreover, the Buddhist cultivation method regards this kind of grinding in the flesh and the Dao body as the melting and casting of the golden body, as well as repeated hammer forging, and it is precisely because of this that those who often reshape the golden body with a little immortal authenticity will reach a higher level in the process of change.

It's like this carved silhouette.

After all, it is a deep seed of Buddha nature.

But it is precisely this complete inheritance of the true essence of the Dharma, which also rotates between death and life, as well as the ashram of his own body opened up by the Buddha's cultivation in the past years when he stopped in the divine realm.

Of course, Xuanyuan is called the dojo in two words, and Buddhism is called the Pure Land.

Suddenly, along with the withered and dead silence of the Pure Land, a corner of the hole opened, and when you saw it, the mountains were cracking, and the veins were broken one after another, and the original top of the mountain was located, there were ancient trees that died, and along with the cracking of most of the mountain rocks, the roots of the ancient trees that were vigorously rooted in most of the mountains were revealed.

The root veins of the ancient tree, which originally contained the seven supreme spiritual ores, also withered at this moment with the rupture of the spiritual veins themselves.

But at this moment, when the Buddha's light was wrapped in blood and reflected into the dark and lonely world.

Heaven and earth do not regenerate, and the cycle of extinction is extinguished.

That piece of pure land, perhaps the corner of the mountains and rivers of the Huayang Heavenly Realm, is the mastery of the ultimate Dao power, and it is almost impossible to teach people to pull such a strange power.

But at this moment, accompanied by the reflection of the Buddha's light and blood brilliance, and then, the golden and red glow only shone the entire Pure Land's heaven and earth universe cave, and then suddenly pulled out of it.

Chu Weiyang could clearly perceive that a certain unique essence charm that appeared in the form and appearance had been peeled off between the mountains and fields with the withdrawal of the golden and red Buddha light.

Therefore, it is just a pure and beautiful landscape, and it has nothing to do with the pure land of Buddhism.

In the same way, when this relationship is cut off, the corner of the beautiful landscape suddenly disappears.

Then, the restrained glow bloomed again from his eyebrows.

The Taoist can really see that the blood bloom wrapped in the Buddha's light turned into a golden red Buddha flame at that moment, and the Buddha's flame was like a big day, and it showed the appearance of the Xuanrobe Buddha cultivating and sitting on the real dragon, and then, with the manifestation of this round rune array, almost in a breath, there was a golden red Buddha light condensed in succession among the nine eyes of the rune array.

When you look carefully, in the light of the Buddha in that eye, there are nine Buddha cultivation spirit forms shining one after another, each performing various laws.

Then, when the aura of the Fusion Rune Array reached the limit in this instant, in an instant, the Fusion Rune Array devoured the power of the Buddha Flame Great Sun, and then, in the Shenhua Cave, the Fusion Rune Array was transforming and sublimating.

Of course, in Chu Weiyang's eyes, it was the spiritual void that was revealed in this process.

With the evolution of the talisman array into the universe, the moment of sublimation, the spirit and void have the ethereal concept of virtual and real.

This is the beauty of the almost interior landscape.

And then when Chu Weiyang looked at it again, in the spiritual void phase, there was a real dragon crawling on the ground, and turned into a rolling mountain, and at the head of the dragon, it was the peak of the mountain that shone brightly, and at the top of the peak, the dragon's horn turned into a jade tree, and when you looked carefully, the seven veins that had been entangled by the roots of the ancient trees in the Pure Land earlier turned into seven precious jades at this moment, embedded in the jade tree.

In an instant, between the seven colors of jade and jade, it was the five elements and the meaning of withering and glory circulating on it.

Under the Seven Treasures Tree, there is a monk wearing a robe, illuminating the seven colors, and holding the golden red Buddha flame.

This is the Taoist charm of the "Lingxu Wanmiao Dao Sutra".

After seeing such a change, Chu Weiyang finally breathed a sigh of relief.

As long as it's not a blur, the obscurity has survived.

And it was the moment such a thought was born, Chu Weiyang once again looked at the figure of the sitting real dragon in the air.

"Great monk, it's okay for you to practice Buddhism, but who are you now? Who do you think you are? ”

When he heard this, the monk looked at Chu Weiyang with kind eyes, and clearly jumped out of the realm, but looked quite respectful in the face of Chu Weiyang.

"The poor monk feels that he is Jian Hanzhi, and he also feels that he is the dragon king, and sometimes he ...... I also felt that my thoughts were a mess, and I was like a beast. ”

Chu Weiyang frowned slightly when he heard this, but the great monk still continued.

"But sometimes, the poor monks feel that they are all them, and they are not them."

"All the phases are not the same, they are not the phases of yesterday; I am no longer me, I am not yesterday. ”

Hearing such profound Zen words, Chu Weiyang's eyebrows raised slightly.

It seems that this hazy method has not been passed down and continues to affect the monk, but the mad god of the former monk who was extinguished, the animal appearance, still has a little residual charm in the monk's mind.

This is the unavoidable status quo in the process of refining the three elements.

"What does the great monk think, what are you today?"

When he heard this, he saw the monk put his hands together again and re-proclaimed the Buddha's name.

"Amitabha—"

"Yesterday's I am the self of all appearances, and today's me is the self of the heart, the true form is in the heart, and I do not cling to external objects, so I am not moved by the appearances."

"I woke up today, because I thought it was the Buddha of the Dragon King of the Miaoshu."

When he heard this, Chu Weiyang had all his worries, and he actually pinched the Grandmaster Seal in his hand and bowed to the figure of the Dragon King Buddha of the Miaoshu Tree.

"Congratulations to the Buddha for his enlightenment, and now he can live and establish his life, and he is free from poverty!"

It is not born to die, nor is it reborn, it is to be born, and it is the birth of a new life.

Furthermore, above the real dragon, it was the Miaoshu Dragon King Buddha who bowed down again after receiving Chu Weiyang's gift.

"Amitabha, the poor monk wants to stay outside the snow mountain, so the ancestral court of the demon clan, the great realm returns to its ancient appearance, this is the place to bridge, or there is a little dissonance, you need to be cautious."

When he heard the words, Chu Weiyang understood the meaning of the Miaoshu Dragon King Buddha, which was to garrison, but also to stay away from the heaven and earth of the three-element extreme true realm, with the barren Sumeru realm where the wind was, he briefly imprisoned himself, in order to signal to Chu Weiyang that it was harmless, and that he would not preach Buddhism in this realm.

Although the Miaoshu Dragon King Buddha is no longer yesterday's me, he still remembers yesterday's everything, and remembers it really.

"Good! Great goodness! ”

When the words fell, it was the jade snake here, and the sound of chanting the scriptures stopped abruptly, and it was the dissipation of the Qiankun Dharma Furnace and the Void Fireworks, and the golden and red Buddha flames fell from the cracks in the gray mirror.

It is the king Buddha who rides the dragon and hangs in the air.

Then, the Miaoshu Dragon King Buddha bowed down to the jade snake again.

"Amitabha, when the Pure Land of the Treasure Tree of the Poor Monk is flourishing, when the benefactor is worshiped as the 'Eight Treasure Jade Dragon Buddha Mother', in order to worship immeasurable incense."

When the words fell, Wang Buddha didn't say a word, went straight to the dragon, turned around, and fled towards the west of the West Pole.

From beginning to end, it seems that in the eyes of the Miaoshu Dragon King Buddha, this world is so big that there are only two people, Chu Weiyang and Jade Snake.

At the same time, on the top of Tingchang Mountain, in the Dao Palace, Danxia's old mother looked at the figure of the king Buddha who rode away on the dragon with a pale face, and her face became more and more pale.

"Senior brother...... Brother, ......"

(End of chapter)