Half-suspended in the air, almost in an instant, with Chu Weiyang's continuous spread in the process of refining his own body dojo, when the afterglow of that vibration was accompanied by the continuous echo in the Qiankun Dharma Furnace, and then the scattered energy that was scattered in the entire dojo cave sky, all converged at this moment.

One stretches over it, exploring the realm of spiritual void that is both mystical and metaphysical, which is originally a realm that Chu Weiyang's dojo cave heaven does not have, but at this moment, when the aura of the void and reality of the nine heavens in the inner scene is reflected through the umbrella of the Five Aggregates Heavenly Luofa.

Suddenly, through the rotation of the void and the real of Chu Weiyang's Qiankun method and the true form method, when the Dao fruit of the Qiankun method had been completely integrated into this square cave and heavenly universe, the real spiritual and void side of Vientiane was directly intertwined and resonated with the nine heavens of the inner scene opened by Chu Weiyang at this moment.

It was the same origin of the Tao and the Dharma level, and it belonged to the "Realm of Spiritual Void Phases" in Chu Weiyang Dojo Cave Heaven.

As for the in-depth study of the following, the kind of connection between heaven and earth and the yin and yang rotation between heaven and earth, the kind of Taiyin demons who have been firmly connected to the holy heavens in the early days through the portal of the Xudu City, have already been in the cycle of closely intertwined with each other's charm, and they are no longer distinguishable from each other at the level of Sumeru's appearance.

Moreover, this kind of vibration itself is not a pure vibration, it is the inevitable manifestation of Chu Weiyang's Dao Fruit power in the process of refining his own body dojo, and it is the afterglow of the vibration that explores the true boundaries and categories of Chu Weiyang's "dojo".

Looking at it now, this huge entire dojo cave sky, which encompasses the realm of the cave heaven such as the universe, is still not the limit and boundary of Chu Weiyang's "dojo".

And there was almost no need for Chu Weiyang to have more reactions, when he really felt the afterglow of the vibration passed away, at the level of facts, along with the true arrival of the afterglow of the vibration, Chu Weiyang's Dao Fruit power also extended, and in the past years, the realm of these two parties, which had been continuously cultivated by their own Dao Method, began to be mixed in the refining of the aftertaste.

There is no stagnation at all.

Naturally, it comes naturally.

And it was precisely with the transmission of such a vibration afterglow between the two equally vast and lofty heaven and earth, in an instant, from the Lingfu Continent's Beiyue Mountain Yin, the originally closed door of the Xudu City suddenly opened in this instant, and then accompanied by the opening of the door, the rotation of yin and yang qi rhyme was presented in an unprecedentedly clear way, in the refining process of Chu Weiyang Dao Fruit.

Then, in Chu Weiyang's hanging natal umbrella, the pure spiritual glow is constantly condensed on it, and in the process of continuous condensation, it suddenly seems to be pulling the spiritual rhyme contained in the original dojo cave, intertwined and resonated with each other, all converge into pure jade light and clear light, and then rise into the sky!

And with the real continuous erosion of the jade light and clear light, in an instant, above the vast and lofty heavenly dome, it seemed that another non-existent curtain of Sumeru was easily torn apart in this instant, and then, there was a heaven and earth that seemed to not exist, and through the original mystical and metaphysical realm, it merged with the dojo cave sky.

It cares about this, it cares about it.

This is the Nine Heavens of Chu Weiyang's Inner Vision, this is the Spiritual Void Phases in the Heaven in the Dojo, and this is the True Form Dao Fruit in the Taoist's natal magic weapon!

In the same way, with this moment, the Nine Heavens of the Inner Scene were intertwined and resonated, forcibly "occupying" the place in this dojo cave sky, where the original mystical and metaphysical realm should be revealed, and the Spiritual Void Appearance replaced the Mysterious Void Sea of Mist.

At this moment, after Chu Weiyang's Qiankun Dao Fruit was integrated into the Dao Arena Universe, the True Dao Fruit of his own body was also so naturally in another level and realm, and it was truly smelted with the Dao Law Origin of the Cave Heaven.

At this time, when Chu Weiyang raised his head, he could already truly see that in the realm of the spiritual void and all the phases, among the distant and lofty Taiyi Jade Emperor Heaven, there was the Yujing Mountain, and in the remaining Sanyuan Dao Palace, the nine Dao Spirit Forms were in charge of the origin of all Dao Laws, and then in the Five Visceral Dao Palace, Vientiane Heaven and Man were incarnated, interpreting the supreme Dao rhyme with the true power of creation.

For the first time, Chu Weiyang raised his head like this, looking at the spiritual glow that belonged to the five internal organs chakra of his body and the Sanyuan Dao Palace, I have to say that this is a very wonderful, even wonderful experience.

And in fact, perhaps it is precisely because of this moment that even the True Form Dao Fruit has been completely integrated into the Dojo in another realm and level, and in this process, the spiritual void of the Dojo Cave Heaven and the passage of the Yin and Netherworld realms have been opened, and the power of the Dao Fruit of the Second Dao has been integrated into the blessings of it.

Almost in an instant, when Chu Weiyang really sensed it again, what was transmitted to these two realms was not just the aftertaste, but the vibration that really originated from the origin of the Dao Law!

It was also in this kind of tremor that Chu Weiyang was in another way, bringing the realm of both Xuan and Void and metaphysics, and the Taiyin Realm, which rotated the Yin and the Netherworld, into his own control at the level of Taoism.

Gradually, what is connected between heaven and earth, and what is becoming more and more prosperous is no longer just the interweaving and resonance itself, but in such an inexhaustible vibration, with Chu Weiyang's successive mastery and accommodation, the pure and different Dao glow converges into a charm, and suddenly through the interweaving and resonance of the connection, it is reflected between heaven and earth.

And it was the manifestation of the charm of these Dao glows, and furthermore, all the magical powers that Chu Weiyang had practiced in the past began to resonate.

And it is precisely through resonance that the Taoist turned his hands over in this instant.

In an instant, the two supernatural jade fruits were held up by Chu Weiyang, one was sent to the upper void, and in an instant, it was wrapped in the aura of spiritual rhyme, and escaped into the metaphysical realm, and in the next moment, it was immediately the divine power of the "Law Phase Heaven and Earth" condensed in the Taiyi Jade Emperor Heaven and condensed on the top of Yujing Mountain.

This is the supernatural jade fruit that was condensed in the Yujing Mountain earlier, and now, it is not only the cultivation of the jade fruit, but also the return to the origin of some kind of essence.

And in the same way, when another supernatural jade fruit that also came from the Taiyin Demons and Sacred Heaven also followed the natural qi rhyme, and in the process of falling into this realm, it suddenly connected with the Taiyin Heaven and Earth, and was refined by itself in the interweaving and resonance, then the divine power and aura of the "Taiyin Refining Form" had been frantically condensed in the White Bone Dao Palace above the sea of clouds.

Immediately afterwards, Chu Weiyang's hands rolled again, accompanied by the continuous shaking of the wide-sleeved robe, and in an instant, a nine-colored jade blossom evaporated, and in this instant, it really intertwined and resonated with the glow of the nine days of the interior scene, and went straight to the divine aura of the Yujing Mountain.

In an instant, the nine-colored jade blossom scorched and shone brightly on the top of Yujing Mountain, but compared to the beginning when Chu Weiyang condensed the peach tree with jade blossom on the top of Langxiao Mountain, at this moment, probably because of the same origin of the supernatural jade fruit, the change on the top of Yujing Mountain was almost smoothly completed in an instant.

When Chu Weiyang looked again, a yellow plum had already shone on the top of Yujing Mountain.

And it is precisely with the supernatural power jade fruit and the spiritual root of heaven and earth that there is a certain kind of stable and harmonious harmony in this moment, and it is unprovoked from the nine heavens of the inner scene, connecting the dojo cave sky, and passing into Chu Weiyang's mental induction.

Immediately after, it was Chu Weiyang who clasped his hand again, and in an instant, an ink-colored jade flower flew straight into the gate of the capital by means of yin and yang, and suddenly, by virtue of the connection between the Taoist and the charm, he disappeared into the flat white bone courtyard before the White Bone Dao Palace.

Suddenly, it was the jade fruit of "Taiyin Refining Form" and the spiritual root of heaven and earth fused with each other, the same smoothness and naturalness, and when I looked at it again, in the sudden and prosperous ink-colored glow, it was a descending dragon tree, the tree was born with six edges, and almost in an instant, it was like suppressing the six realms, and suddenly it was also intertwined and resonated with the six ink jade dao palaces.

In an instant, accompanied by such a change of Dingding, gratuitous, when the majestic Dao Dharma vibrated the touch, it was evenly dispersed in the Three Realms, and in the end, it was all blamed on nature, and when it disappeared, in the same place, Chu Weiyang had already truly mastered the huge dojo of his body.

At this moment, a certain majestic and uniform aura was connected to the origin of the form and god of the Taoist.

This heaven and earth is Chu Weiyang's dojo, that is, the foundation of Chu Weiyang's current divine realm, the place where his form and spirit depend, and the three elements of his essence, energy, and spirit.

And it was precisely at the moment when such a feeling arose, the highest point of Chu Weiyang's dojo, above the nine heavens of the inner scene, in the Zijin Toad Palace on the top of the Yujing Mountain, all of a sudden, the three Dharma Phases appeared one after another at this moment.

Whoop - Whoop - Whoop

Through the connection between the Tao and the Fa, almost instantly, the three Dao Fa disappeared one after another.

Suddenly, under the Huangzhong plum tree on the top of the Yujing Mountain, there is Dao Zhouzi sitting, showing the treasure light of the golden and red banner with one hand, and the charm of the Heavenly Master's Taoism falls from the nine heavens, showing the tyranny of borrowing the law; A hand of Xuanzhen Treasure Cave Illumination, there is the creation of heaven and man, which connects the yin and the underworld, and leads to the rotation of the Tao Law.

Suddenly, under the peach tree on the top of Langxiao Mountain, there is Dao Hengzi sitting, hanging with one hand shining on the mountains and rivers, and the waves of the ocean are surging in the middle of the mountain; A hand of colorful gold needle, the needle through the mountains and rivers of Wuyue.

Suddenly, under the dragon tree of the White Bone Dao Palace, there is a Taoist boy sitting, pushing out his hands, swords ringing in unison, and the two Qi turn into the yin and yang double beads of the birthday moon, mixing between the rotation of yin and yang, leading the dragon of ten thousand Dao to roar and play, and the palm of the law to learn and grind, in order to have a sleepy dragon soar in the future.

And it is also at this moment, from the nine heavens in the inner scene to the Lingfu Continent, in the desolate dragon chanting of the holy Dao sound, it is the Vientiane Heavenly Man, and to the dojo cave Heaven is not counted as the blood evil Dao cultivators, at this moment, all of them kneel and bow to the ground, or towards Yujing Mountain, or towards Langxiao Mountain, all of them chant loudly, and the sound of the mountains calling and worshipping the sea resounded through the Three Realms-

"Tribute Dedication Spell—"

"Lingfu Cave Heaven, Yushu Purple Gold Palace."

"The royal refinement is really mixed with the palm of the yuan, and the scene is clear and righteous and born to the mystery."

"The cave realm of the past generations has become immeasurably meritorious, and the book of preaching the Dharma is the pearl of the scriptures."

"The return of Sanjiu makes the interior open the sky, and Wuyue Town sits in a comprehensive yin and yang."

"Mastering the jade book is the father of heaven, and passing on the golden chapter is the master of ten thousand laws."

"Pan Wang is in charge of teaching, true form Dharma Ancestor."

"Because he is a disciple, he sacrifices his life."

"The most wonderful, the most perfect."

"Enlighten the way and evolve the appearance - the form and the god explain the wonderful real person!"

"Scripture Records - Guiyuan Lingmiao Real People!"

"The will is righteous and peaceful - a moral and wonderful real person!"

(End of chapter)