For example, the sound of the mountains calling for the sea for a long time, wrapped in the desolate dragon chant, resounded in the three realms of the dojo cave and heaven, and resounded in Chu Weiyang's ears and heart in an instant.

Suddenly, as for the Vientiane Celestial Beings and the majestic divine thoughts of the cultivators in the dojo, they were condensed in such a new "Heart-devouring Mantra", and now the recitation of the "Tribute to the Heart Mantra".

As a result, the power of a large amount of incense was born, originating from the spiritual form of the Dao Method, and originating from the vast group cultivation that Chu Weiyang had passed on.

Even when Chu Weiyang looked around, from the beginning of Chun Yuzhi, to Zhu Xiu, to the heirs of the mantle like Gong Xuanzhu, and the sword and pill servants like Song Qingxi, all of them knelt down and bowed down in this instant, with respectful expressions, and recited the "Tribute Mantra" in unison.

You must know that among them, there are not only real cultivators like Chun Yuzhi, who are also real people in the God Realm, but also the existence of real people who have already been named like all cultivators.

At this moment, what was touched was far more than just the condensation of the power of pure massive incense.

That was some kind of higher level, for heaven and earth, for the touch of the Dao.

And this kind of touch itself, through the connection of incense, seems to be in the Three Realms, towards the three divine power fruit trees, towards the three magic fruit trees sitting under the magic power fruit tree.

In an instant, above the three Dao Phases of Dao Zhouzi, Dao Hengzi, and Dao Tongzi, three feet above the top, there was a glow cave in the sky, and then frantically devoured the power of the incense that poured in, and in the same way, Chu Weiyang's heavenly wit and spirit rhinoceros turned into a pocket Qingyun full of Sumeru's power.

And along with the manifestation of Qingyun, above the Qingyun, there are hanging photos of "Dao Zhou Tu", "Dao Heng Tu", and "Dao Tong Tu", as if all the laws are in unison according to the origin of the Dao Law and anchor Qingyun, and then in the process of constantly illuminating and lifting it, it will pour into the supernatural fruit tree on the side.

The place where the three dharmas sit together is not where the origin of the Dao Dharma of the realms is, but with the manifestation of Qingyun, it seems to have become the place where the cardinal of the rotation of all qi is.

And it is precisely in accordance with the actual condensation of this cardinal pass, when the touches of the higher level of the cultivators are transmitted to these three clouds, and according to the anchor of that Dao Dao, the three volumes of Dao diagrams all show their original gilded glow in an instant.

This is not just a pure change in the glow that happens in the three places of the three realms of the dojo.

Along with Chu Weiyang's smelting dojo, this is a real change in his own body and law, and it is precisely with the manifestation of the glow that some kind of natural traction has been born.

So, following the transmission of this traction, when Chu Weiyang raised his hand again, in the wide sleeves of the robe shaking, Chu Weiyang no longer took the initiative to show something, but let his body hide, in this process, he was attracted by the traction force to be revealed.

Suddenly, I suddenly saw that the three jade pages of gold paper that had been given by the heaven and earth of the Three Elements Extreme True Realm were attracted by that kind of traction in an instant, and immediately, in mid-air, the golden jade glow was reflected, and they flew straight towards the place where the three Qingyun were.

And it was also accompanied by the flight of the three jade pages and golden papers, as if the cardinal pass where all the qi in the three realms converged, and at this moment found a more suitable anchor and suppression, almost in an instant, with the golden and jade glow escaping, it was the three volumes of Dao Diagram that "collapsed" at this moment.

The gilt golden Dao diagrams are intertwined and resonate with the Taoist charm between different heaven and earth, and suddenly, all of them turn into a gilded golden glow in the rotation of the virtual and real, and then disperse between the heaven and the earth, disappearing in the rotation of the colorful Dao.

But Chu Weiyang understands that this is just the fainting of the Dao map, formless, and then omnipresent.

And it was precisely with the complete disappearance of the three volumes of the Dao Map, in the same place, I immediately saw that the three jade pages of gold paper really flew away, and in an instant, the original position of the Dao Map was replaced, and the town sat on that Qingyun.

When I looked at it for a moment, the mellow glow stabilized along with the jade pages and gold paper, and everything was like a golden and jade-colored sun leaping out of the sea of clouds.

And it is precisely at this moment, with the anchoring of the jade page and gold paper, that the force of a certain traction has not been reduced, but on the contrary, it has flourished at this moment.

Whoop - Whoop - Whoop

At this moment, the real sound of breaking the air resounded one after another.

At this point, everything is the natural transformation of the Dao Law, and after Chu Weiyang steadily and firmly stopped at the level of the Divine Realm True Person, between the natural rotation of heaven and earth, the grasp and use of the nature contained in Chu Weiyang.

In the midst of the unprecedented strong traction, in this instant, there were three jade slips.

Three jade slips carrying the name of Chu Weiyang's Divine Realm real person.

This is a part of the "Jade Book" of the ancient primordial realm of the three parties, which is naturally intertwined and resonated with the rubbings and sub-volumes of the "Jade Book" on the root essence.

It is precisely because of this that Chu Weiyang does not feel strange about the manifestation of the jade slip itself, but at this moment, what Chu Weiyang is curious about is which one will go which side in the natural choice of Taoism.

Soon, Chu Weiyang witnessed the process of self-selection of this method.

The jade slip that carries the "righteous propaganda and moral and delicate real person" reflects the charm of the extreme light spirit and the void at this moment, and suddenly rises into the nine heavens of the inner scene of the spirit void, and in an instant, it is integrated with the jade pages and gold paper in the Qingyun raised by the Dao Zhou Zifa Xiang.

At this moment, the real jade slip was integrated into it, and the rubbings and sub-books seemed to have given birth to some kind of evolution similar to transformation.

That's no longer a rubbing, and it's no longer a subbook.

It seems that at this moment, there is already a real "Jade Book" to be revealed to the world.

And it is also in this process, along with the transformation and sublimation of the golden and jade glow, for no reason, there is a certain kind of aura like the essence of the "Jade Book" seems to rise at this moment, and then reflect towards the outside of heaven and earth.

At this moment, don't say that Chu Weiyang's inner Zhou Tianhun has already had a mellow breath, just the trend of that kind of breath reflecting, in the moment of transpiration, a certain "dazed" suddenly appeared.

It's as if the anchor on the other end is long gone.

Chu Weiyang also realized because of this, the "Jade Book" of all worlds is derived from the copy of the alliance book promulgated by Yujing Qionglin, and all the important things that were really related to the essence of the great realm in the past years actually have a certain charm.

At this moment, Chu Weiyang wants to refine the "Jade Book" by himself, and he must also have such a coherent connection between the worlds.

But the nine days had already vanished.

So, at this moment, with the "dazedness" of the aura and rhyme, soon, everything returned to that round of golden and jade sun.

And it is precisely through the re-tightening of this originally shining aura that Chu Weiyang can feel that there is a certain harmony and leakage that even the "Jade Book" with the rest of the great realms does not have, and a strange charm that is independent of the worlds and has become a book of its own, is being born together with the "Jade Book" in that round of golden and jade great day.

That volume of gold and jade will not be subject to any level of control, it is only Chu Weiyang's inner scene for nine days, and it is only controlled by Taoists.

And it was this unprecedented, suddenly, Chu Weiyang's mind was also touched by that unique mastery power, and then, when the Taoist turned his hand, he grabbed the Yunhai Qingtian rune pen, and fell away with a single stroke.

Hmmm-

The golden jade book is revealed from it, and on the book cover that is really made of gold and jade, there are two lines of seal characters in the Gao Langhuan seal pattern book——

"The Decree of the Heavenly Master of the Lingfu Cave"

"Performing the Golden Medal of the Spiritual Book of Vientiane in the Interior of Taiyi"

Then, along with this golden and jade book that looks like a real book, the pages of the "Spiritual Book and Golden Chapter" are turned over, and immediately, on the first page, the name of "moral and wonderful real person" is revealed.

And such changes are far from the end.

The same change was also born under the peach fruit tree on the top of Langxiao Mountain, and in the same golden and jade glow, it was the jade slip marked with "Enlightenment and Evolution of the Shape of the Divine Interpretation of the Wonderful True People", which was integrated into the jade page of the golden paper at almost the same time.

In an instant, inside the golden jade glow, the same aura was reinstated and retracted, and in the thoughtfulness of the round and one-handed palm, Chu Weiyang once again poked out with the cloud sea blue sky talisman pen-

"The Decree of the Heavenly Master of the Lingfu Cave"

"Acting Langxiao Nine Yuan Five Yueyang Book Gold Medal"

For example, when a volume of "Yang Book Golden Chapter" is revealed, although it is still independent and round, it follows the same origin of heaven and earth, the same origin of Taoism, and in an instant, it is intertwined and resonated with the "Golden Medal of Lingshu" in the realm of spiritual void.

It seems that with a single thought, these two golden and jade books can be turned over, and each can be reflected at will.

And at this moment, with Chun Yuzhi raising his hand, the jade that had fallen before also suddenly rose into the air, and at this moment, the glow on it was meekly integrated into the "Yangshu Golden Chapter".

In an instant, the book turned to the second page, and you could gain insight into the record of the name of "Kaiyuan Propagation of the Dharma Ascension to the Sun and Refining the Wonderful True People".

In the end, it was the jade slip with the name "Returning to the Yuan Lingmiao True Person", in this instant, it hung into the White Bone Dao Palace, in the process of integrating into the golden jade glow, and giving birth to the golden jade book, following the previous two general changes, and finally Chu Weiyang fell the supreme seal pattern on it with the cloud sea blue sky rune pen——

"The Decree of the Heavenly Master of the Lingfu Cave"

"Performing the Demon Dragons and Elephants Feng Zhenyin Book Gold Medal"

In the moment when this volume of "Yin Book and Golden Chapter" was also completely condensed, some kind of indescribable strange connection, in this instant, seemed to run through the three phases of the Yin, Yang, and Spirit realms, completely connecting the three realms of Chu Weiyang's dojo, and in the coherent connection, everything was in one place.

Books, supernatural powers, Taoism, and rhyme.

In the trance, it is precisely through this connection that the great rotation of yin and yang, the great diffusion of spiritual rhyme, the great harmony of heaven and earth, and the harmony of all are leak-free, and finally all in the process of unity, returning to the form and spirit attributed to Chu Weiyang.

In this way, heaven and earth are wonderful, and form and spirit are wonderful.

And until this moment, Chu Weiyang seemed to have some kind of surging roar in peace, but in the end, the Taoist only stroked his palms and exclaimed.

"Wonderful, wonderful!"

(End of chapter)