For Chu Weiyang, the first thing to truly escape into the realm of the gods and truths is to effectively consolidate the foundation of the Dao Law of his body.

Although to be honest, Chu Weiyang's refining is like the Three Realms of Cave Heaven, with the charm of yin, yang, and spirit, and under the situation that the evolution of the Dao Law and the Qi of Vientiane are completely unified according to the Jade Book and Golden Chapter, Chu Weiyang's step out of the barrier naturally jumps out, and everything seems to be a matter of course, and there is almost no need to have any more tamping.

But the cultivation habits cultivated through hard practice in the past still taught Chu Weiyang to subconsciously want to find the method when he stopped in the new realm at the first time, and frantically swallowed all the vitality, essence, and spiritual charm that could be refined, so as to thoroughly consolidate the foundation and foundation of his body.

Such greed is almost the root cause of a large part of Chu Weiyang's rich background today.

And at this moment, for Chu Weiyang, with the integration of his own Dao Fruit, all the essences and veins in the Three Realms of this Dojo Cave Heaven have become the foundation and foundation of his Dao Method.

As it is, there is no refining and no swallowing.

And if you want to make further progress, you need to turn to the outside, to this primordial ancient realm that is really much higher and more vast than the cave heaven.

Seek to beneath the deep abyss that I had already thought about earlier.

Moreover, Chu Weiyang understood that he was not swallowing the essence of the Three-Element Extreme True Realm, and then slowing down the process of restoring the original appearance of this great realm.

This deep abyss is where the boundary gate of the past is located, and in the midst of the shocking changes that the secret traverses the world, it is the catastrophe of the collapse of heaven and earth that runs through the Sumeru riot, brewing near this boundary gate.

It is precisely because of this that all the things contained and condensed during this period were condensed by immersing themselves in the catastrophe and tyranny of the past, and could not return to heaven and earth together with the natural return of heaven and earth.

Those are the sand and gravel that have fallen into the world after the passage of time, and they are the gifts of time that are destined to never be restored to their original appearance.

And it is precisely because of this that Chu Weiyang has already set his sights on these, the mistake is that there was an opportunity for the incarnation of heaven and man in the past, otherwise when Chu Weiyang reached the level of the god realm real person, he would take the initiative to refine it.

And even today, Chu Weiyang did not hesitate at all, he decisively explored all possible essences at the bottom of the abyss, and really dug deep into the extreme depths of the mountain rock.

After all, with the restoration of the original appearance of this side of the world, in the future, with the advent of the prosperous Three-Element Extreme True Realm, the closed boundary gate of this side in the past will always be reopened, at that time, these so-called ore veins, the so-called supreme essence, are the "stubborn stones" blocked at the gate of the Great Realm, which are not good-looking and inconvenient to travel.

Chu Weiyang is taking the initiative to clean up redundancy for the big realm.

At this time, the Taoist had already walked in the thick undersea rock of the real Three-Element Extreme True Realm, and Chu Weiyang's entire body was wrapped in five-colored jade, which was the Five Elements Escape Method, not only the Escape Sutra that Chu Weiyang had come into contact with in the past, but also the higher-level Divine Power Sutra that Chu Weiyang was able to practice in a logical way.

Chu Weiyang was already using the five-colored jade flower as if he was using supernatural power cultivation.

The Daoist had just stopped in the Divine Realm level, and he was already preparing to reach the next level.

And it is precisely under the shroud of such a five-colored jade flower that the Taoist crosses between the mountains and rocks, as if he is walking on the ground, and in this process, Chu Weiyang holds the five-cloud Tianluo magic umbrella in one hand and the nine-section bamboo cane in the other.

In no time, the Taoist raised his hand, or poked it out with the tip of his staff, and in an instant, all the yin and evil qi that had been deposited under the thick mountain rock without counting the time was swallowed up by the Xuanhuang Baobing.

Or, when Chu Weiyang's vision was illuminated by the glow that was purely precipitated with spiritual light, the Taoist twisted the wrist of his other hand, and between the umbrella surface of the Five Aggregates Heavenly Luo Law Umbrella, there was immediately a phantom manifestation of the Nine Heavens of Sumeru in the inner scene, and then under the illumination of the nine-colored Shenhua, the supreme spiritual vein was swallowed up in an instant.

From beginning to end, what really participated in devouring and refining was always this five-aggregate Tianluo Dharma umbrella and a Xuanhuang nine-section bamboo cane.

And with the successive devouring and smelting of the veins that are either extremely light and spiritual, or extremely turbid evil qi.

In the nine heavens of the inner scene, between the rotation of the five elements and the three elements, it has been born and transformed into a great realm millstone, sifting the supreme vein itself into the extreme lightness and purity in the process of grinding, and in this process, all the celestial beings and men are all revealed, according to the charm of their own body and Taoism, and the spirit of the void is dragged to the essence, or tempered in the form of the gods, or melted between heaven and earth.

One of the Taiyin demons worship the holy heavens, without the power of the heaven and earth next to them to operate, in an instant, in the sea of clouds with two colors of Xuanhuang, the six world whirlpools suddenly went around wildly, driving the ten thousand dragons to roar, moving by the wind, when looking, the huge white bone dojo is all like the Xuanhuang grinding plate, and then all the evils are tempered in it.

And this brutal devouring and refining is not the end of it in itself.

At the same time, along with the devouring and refining of those who sought to be outside, almost instantly, the wheel of the Dao Dharma of the void and reality was successively connected in the Nine Heavens of the Inner Scene and the Lingfu Cave Heaven, and then, those pure qi outside of the Spiritual Void immediately fell from the Nine Heavens through the connection of the Dao Wheel of the Dao Dharma, and poured from the Spiritual Void to the actual Universal Universe.

On the other hand, with the slight opening of the door gap in this process, in an instant, the wheel of yin and yang of heaven and earth is flourishing, and then, through such a natural rotation, the evil smelts into turbid yin, and some of the pure Taiyin, from the cathode to the yang, suddenly, poured into the heaven of Beiyue Shanyin.

Lingfu Cave Heaven has obviously not participated in the smelting of the essence of heaven and earth, but in this process, Chu Weiyang's dojo cave and the three realms of heaven and earth are all in harmony between the rotation of void and reality and yin and yang, and can wander in that massive amount of vitality and spiritual rhyme.

Especially Lingyun.

In fact, within Chu Weiyang's dojo cave heaven, such a massive and majestic accumulation of mineral veins, the vitality has never been what Chu Weiyang lacks.

And the moment when Chu Weiyang refined a wisp of vitality and poured towards the supernatural fruit tree, it was bound to have the same wisp of heaven and earth natural spiritual rhyme, as well as the same heavenly spirit and the power of incense.

These qi are indispensable, such as after the unity, under the common cultivation of the vitality, spiritual rhyme, luck, incense, etc., you can see the magic fruit tree, a little jade flourishing, a little bit of young shoots are really born from the branch.

Very few ancient books have clearly explained the monk's practice method in the divine realm, and none of the ancient books have fallen into words, but they have always revealed some self-evident meaning between the lines, as if the monk can naturally understand the key to the cultivation of the divine realm as long as he is promoted to this realm.

Sure enough, at this moment, when the jade-colored glow on the supernatural fruit tree began to change, the Taoist suddenly realized where the key to the cultivation of this divine realm was-

Withered glory.

It is the withering glory of the supernatural fruit tree, this withering glory itself, has not changed with the rotation of the four seasons of the dojo, this withering glory itself is just a vision, it is a kind of supernatural fruit tree in the process of absorbing all qi and cultivation, from spring and summer to flourish, and then in autumn and winter with withering and all kinds of essence are contained in the process.

What is dry and glorious is the external appearance, but in fact, it is the essence of the Tao that is converged and condensed.

And after such a cycle of withering and glory, if you want to have the so-called "next year", and the so-called cycle of withering and glory will continue for the second time, you need to fill it with another supernatural jade fruit, and rejuvenate the "natural vitality" in it with the same but different charm.

This is the essence of supernatural power refining.

And this suddenly taught Chu Weiyang to understand why when he was in the realm of Shangqing Yuping in the past, those who he had seen had reached the limit of the real human level of the Divine Realm in the years of cultivation and precipitation, and walked to those old monsters in the Immortal Realm of the Ancient Land, when they had manifested in the dojo, the supernatural fruit trees were all bare and dry.

Obviously, it is not the so-called extinction of vitality, but the appearance of the reincarnation of supernatural powers, and the thorough accumulation and condensation of all the essence and heritage.

Looking at it this way, they have indeed come to the end of the field.

Of course, now it seems that Chu Weiyang still has a long way to go in this realm.

If we take Kurong as a calculation, it will be more carefully divided into the twenty-four solar terms that Chu Weiyang is more familiar with.

The faint buds on these three supernatural fruit trees are more like just opening the first season of spring called "Beginning of Spring".

Thinking about it like this, Chu Weiyang actually gave birth to some kind of extreme emotion for no reason.

It seems that all the Taoism in this earthly world is a reincarnation, and at the end of the past years, the "Autopsy Refining Shape Map" revealed the true form of the five mountains, and now it has gone through thousands of sails, but it is just to reflect the charm of the true form of the five mountains in the dojo.

In the past, when life and death were still unable to be independent, the Spring Time Sword and the Four Time Sword practiced have now become the anchor target of the cultivation of the Divine Realm.

Here and now, then and now.

Just like in the emotion, Chu Weiyang seemed to have some kind of feeling to continue to grow, but before Chu Weiyang could continue to sigh, the Taoist suddenly disappeared in the circle of the five-colored jade.

The vitality he had devoured and refined was already majestic enough in a short period of time.

And what really determines the change of the withering and prosperity of the supernatural fruit tree is the joint effect of all qi, so it seems that the most slight, it is actually the spiritual rhyme of heaven and earth in the cave of the dojo.

It's no longer a matter of looking out.

What needs to be is the collision between the Tao and the Tao, and the combination between the three elements and the three elements.

It also happened to be the time when Chu Weiyang thought about the cultivation of the past years.

Suddenly, when the figure of the Taoist was revealed, he was already standing on the dojo of Chun Yuzhi, and stood in the Taoist palace on the top of the canopy of the sycamore tree.

And it was at this moment that when Chu Weiyang's figure stood firmly, when the Taoist saw the situation in the Dao Palace, he immediately raised his eyebrows.

"Oh? Senior Sister Yunhan is also there? ”

(End of chapter)