Time freezes and extends.

The scene of a breath still lingered for such a long time, especially with the gray and red jade mirror, the true dragon furnace continued to absorb the five-colored mist, calcining it into gray smoke.

And the gray smoke was infused with the mirror light, and almost in the moment of steaming, from the rock cave formed by the inverted rock cave, to Chu Weiyang's dojo Three Realms, through the restraint of the complete Sumeru barrier, there was almost the same wind of the years whirling around at the same time.

It seems that as long as this wind does not stop, then the extension of time between heaven and earth will not stop either.

And standing in the Lingfu Dojo, Chu Weiyang could truly feel the changes in the progress of the cultivation of the Dao cultivation method in the extension of this breath.

Chun Yuzhi sensed the changes in the supreme true dragon law flame of the divine realm level, and then comprehended the transformation of the "Qingyang Danhai Great Dao Sutra" and the "True Yang Infinite Dao Sutra", and in the process of colliding with the pearl words of the Tao and the law, even if it was not too clear, it seemed to be transformed.

However, Chun Yuzhi's cultivation is still in this process, and it naturally attracts all qi and makes progress.

In the same process, his own thoughts and thoughts have not been affected by the interlacing of time and years in the slightest, and his thoughts are still as sharp as thunder and lightning, and Chu Weiyang can feel the more and more majestic thunder and thunder in the nine heavens in his body.

And to be pureer, such as Gong Xuanzhu, who is still in retreat to cultivate the foundation of the Dao of the Jindan realm of his body, such as Song Qingxi, who has experienced the collapse of the Qianyuan Sword Sect, and now because of a Dao heart that is completely loyal to the sword path itself, from the essence of the three elements of the spirit and spirit to the essence of the form god, all of them have been reshaped under the domestication of Chu Weiyang.

Gai is because the cultivation method of the Jindan realm does not have the same strict restrictions on the unity of all qi as the divine realm. It is precisely because of this, through the abundant spiritual charm between heaven and earth, and through the whale swallowing and refining of pure vitality, Gong Xuanzhu and Song Qingxi have maintained a permanent and stable change in cultivation and progress in the extension of this breath of time.

Through the mastery of the dojo cave heaven, Chu Weiyang sensed from the Three Realms one after another, and in such the same process, Chu Weiyang's thoughts and thoughts also continued to have thoughts and feelings along with those flourishing scriptures.

This means that, in addition to the enlightenment of one's own body and the cultivation of one's own body, the state of constant inspiration has not been affected by the extension of time.

Enlightenment, practice, and inspiration...... All these extremely pure and high-quality doorways related to the path of progress are all blown by the wind of the years, and they are forever unblocked.

Of course, Chu Weiyang can understand that the extension of this breath has a limit after all, and the extension itself cannot have no limit, but it is not the case, I am afraid that these ancient true dragons will not be able to carry the years in the process of closing the death, and can only end coldly.

Moreover, the birth of the smoke and dust of these years itself needs to be calcined with the thick five-colored spiritual light haze.

Therefore, in the process of reading ancient books and comprehending the scriptures of Vientiane Celestials, Chu Weiyang was still looking at and exploring the inner changes of the gray red jade mirror from afar.

In fact, controlling the gray and red jade mirror, Qi Feiqiong and the Jade Snake spent more of their energy on the Enlightenment Method related to their own body path, and what was hidden in it was a complete True Dragon Vein, the True Dragon Vein and the Law Flame of the Divine Realm Progression!

It was precisely because of this that they were more and more reluctant to control the devouring and refining process of this gray red jade mirror, and if a long time passed, they were still in the process of refining the second true dragon vein.

But Rao is like this, more of the essence of the mineral veins turned into jade light and turbidity, and in the process of integrating into the true dragon furnace, it has already taught the more raging fireworks to absorb more five-colored spiritual light mist in the same frenzy, and the same more intense smoke and dust of the years evaporated and emerged in the same flash.

This is the essence of the eternal extension of these years.

In fact, the extension of each moment of this essence is the result of the ever-increasing smoke and dust of the years that have diffused in the Three Realms of the Dojo.

The longer this breath is extended, the more thick the smoke and dust of the years that need to be consumed for each moment.

It is precisely because of this that the smoke and dust of such years can be refined in an instant, and all that is needed is more firewood, a hotter furnace, and a more majestic furnace itself.

The higher level of the furnace comes from the absorption of more true dragon ore veins, and the more scorching furnace fire does not need Chu Weiyang's attention, the true dragon magic flame has been integrated into the furnace, mixed into one, and the furnace is higher to the next level, which will naturally drive the progress of the magic flame itself.

As for more firewood.

In the past, in the realm of the Nine Chambers of Treasure Immortals, the Daoist devoured and smelted too many fragments of the ancient realm of the Xuan Taishi Heaven in ancient years, and in the end, he used the shocking vibration of this entire vast primordial realm as food and firewood to consolidate the foundation of his own dojo.

It is precisely because of this that in the convergence of all the qi, what Chu Weiyang lacks the most is actually the most powerful heaven and earth vitality itself, and even the "heroic" Chu Weiyang now, not to mention the five-color spiritual light mist, is the five element veins without a superior number, and it is thrown directly into the real dragon furnace to be calcined, and Chu Weiyang is also enough to supply for a long time.

But Chu Weiyang naturally wouldn't do such a violent thing.

In fact, Chu Weiyang's observation was very careful, but now, the five supreme spiritual jade veins, following the Dao law and righteousness of the five elements of reincarnation, the five-colored spiritual light mist born in the process between reincarnation and rebirth, the mist itself born with each breath is still more than the part that was absorbed from the furnace.

Even if it was accompanied by the two women driving the gray ruby mirror, they continued to devour more true dragon veins, constantly increasing the layers of the furnace and fireworks, and then making the power that devoured and pulled the five-colored spiritual light mist even more.

But almost at the same time, it was Qi Feiqiong who showed the five-color carved dragon array plate that reflected his body, and in the same way, in addition to the changes of the snake Jiao into the real dragon, Qi Feiqiong was really familiar with the way of the five elements that followed the mana of the true dragon and rotated and evolved!

This is not even a concurrent cultivation, but one that is truly on par with the path of change, and belongs to the path that Qi Feiqiong is majoring in!

Therefore, in such an unsurpassed number of Five Elements Dao Method and the anchoring of the array, Qi Feiqiong took the initiative to pull more unsurpassed Five Elements Ore Veins, following the Five Elements Loop arranged by Chu Weiyang in the Treasure Mirror Heaven and Earth earlier, and more ore veins in a more harmonious and harmonious way, closely clinging to the barrier of the Treasure Mirror Heaven and Earth, so that all kinds of mineral veins were smelted into one.

This is Qi Feiqiong's active exploration of the closer and higher connection between the rotation of the five elements and the true dragon qiyun.

In fact, this step of exploration has jumped out of the scope of Taoism and righteousness in the "Ten Thousand Dragons Fengsheng Dao Sutra", but for no reason, Chu Weiyang then considered that in the Three Yuan Extreme True Realm, the Dao system and legal lineage of the Five Elements Dragon Phase inherited by the Huanghua Sect were gratuitous, and the Taoist actually felt that perhaps what Qi Feiqiong was exploring today was the true lineage of the real Huanghua Dao System.

Perhaps, Qi Feiqiong is on the most correct path to explore the way forward of Huanghua Road.

Thinking like this, when he looked at it again, the changes in the Treasure Mirror Heaven and Earth that Chu Weiyang had seen were that no matter how the layers of the furnace and the magic flame were transformed and sublimated, the actual change was that in this process, the five-colored spiritual light mist was becoming more and more vigorous.

And it was precisely this change itself that taught Chu Weiyang to gradually realize what the extreme of this breath should be extended, that is, when the furnace and the magic flame were all in Chu Weiyang's grasp and refining of this ancient dragon tomb to the extreme.

Under the premise that the furnace and the magic flame could not be advanced, the Daoist then followed and anchored the limit of the traction power and the limit of the smelting power of the True Dragon Furnace at that time, and fused the veins that were enough to produce a sufficient amount of spiritual light mist according to the rotation of the five elements in the Treasure Mirror Heaven and Earth barrier.

At that moment, the extreme of the smoke and dust of the years that can be born by smelting the five-colored spiritual light mist is the extreme of this gray red jade mirror, and it is true that perhaps under the premise of ignoring the exhaustion and direct calcination of the spiritual ore, it may extend the time of that breath for a longer time.

But it's no longer necessary.

Whether it is Chu Weiyang or Zhu Xiu, in fact, in terms of the longevity that his body has mastered according to the realm of Taoism, he is still immature and still in his "infancy", and he has not been disturbed by the longevity at all.

He is borrowing the creation of the years, not to close the door like the ancient dragon.

Such an extension of the "extreme" of time is enough for Chu Weiyang, after all, after the passing of the breath between heaven and earth, there will be that breath, and when the wind of the years is more tame and swirling, there will be the breath that follows in the same way.

That's enough.

In fact, after the initial freshness about the extension of time, whether it was Chu Weiyang or Shi Yuting, they all returned their minds from the changes of time to the enlightenment of the Tao and the Fa itself.

In other words, it was Chu Weiyang who was immersed in the comprehension of the ancient books and scriptures, and Shi Yuting, with the help of Chu Weiyang, turned the scriptures of the sages into firewood and food, and sublimated the experiences and feelings washed over the years into some kind of righteousness, and even some kind of charm.

Of course, with Shi Yuting's own efforts, it is difficult to easily make the scriptures passed down by the sages into food and firewood.

She needs Chu Weiyang's help, and she needs Chu Weiyang to reflect all the gains and comprehensions of the Vientiane Celestial People in every instant into Shi Yuting's mind through the connection of Shen Yuan.

And it is precisely in this practice process that the two of them simply taught Chu Weiyang to comprehend the relics of the sages of Baihualou in at least half of the ancient books under the resonance of the meaning of the hundred flowers.

On the other hand, Teacher Yuting attracted the origin of the form and god of his own body, and in the case of interweaving and resonating with Chu Weiyang's origin of the form and god, he also used the master of this cave as a springboard to "snoop" the true and subtle changes of the three realms of the dojo with the Hundred Flowers Dao method.

She was asking, asking about the meaning of the hundred flowers of the sages, asking about the nature of the cave in the dojo, and asking about Chu Weiyang who rode the wind in her own body.

But after a long time of cultivating and practicing the Fa had passed, suddenly, at a certain moment, Shi Yuting's figure froze, and she frowned tightly, as if she was anchoring, sensing something, but it seemed to have some kind of curtain of seeing flowers in the fog, teaching her to become more and more difficult to see the true essence.

Then, Shi Yuting shook his head gently.

"No...... It's not enough, it's not enough...... It's just one vein of Sumeru, and it's especially insufficient......"

(End of chapter)