In fact, if you say that Shi Yuting is because of the exploration of his own road ahead, for the last half step of the jump, he always feels that he sees flowers in the fog and can't ask for something.

So for Chu Weiyang, in this process, there are more gains, which seem to be at hand, but the Taoist can't touch them.

Just like Shi Yuting's own body sighed and sighed, the cultivation and practice between the two, what Chu Weiyang's form and god origin can interweave and resonate with is only the Dao method of the Baihualou Sumeru.

For the vast ancient books and classics that his inner scene of the Nine Heavens, the Vientiane Heavenly Beings who constantly participated in the Tao and realized the Dharma, this kind of touch was not enough to teach Chu Weiyang to glow with more inspiration and more enlightenment.

At the same time, the book of one vein is continued, and the Sumeru one vein is only a part of a hundred flowers.

Moreover, Chu Weiyang was also able to realize that it was precisely because of this lack of interweaving and resonance, that in the absence of more sufficient sage scriptures as food and firewood, Shi Yuting's quest was only a hazy image and it was difficult to see the true essence.

But the hazy image itself has already touched Chu Weiyang, teaching Chu Weiyang vaguely as if he has grasped the deeper changes in the touch and tribulation between the years and Sumeru.

It's just that Shi Yuting has no gains, and it is destined that it will be difficult for Chu Weiyang to pick such a "Dao Fruit" by participating in the three yuan, so as to harvest the feeling of touching the bypass because of Shi Yuting's achievements.

Moreover, in the touch of the hazy image on Chu Weiyang's mind and inspiration, the Taoist people can vaguely realize that the collision and interweaving of time and Sumeru will bring changes that Chu Weiyang has seen in the Tao and the law.

That was an area that Chu Weiyang had never stopped.

Now, he has taught Chu Weiyang to see the tip of the iceberg.

It is precisely because of this that Chu Weiyang wants to gain insight into the whole picture of that field.

This is the subtlety of the so-called avenue of yin and yang rotation, in the resonance of the form and god, the quest of Chu Weiyang and Shi Yuting is converging.

But in fact, the bottleneck of the dilemma also lies in this, whether Chu Weiyang is talented or not, and the single background is so strong that it cannot play a complete role in such a trio of yin and yang and joint refining.

Even if Chu Weiyang and Shi Yuting had already tried their best to do this, they even in the process of participating in the three elements, more than once or through the ancient scriptures of the Baihualou lineage, and tried the vast secret transmission methods of the three elements that the two had not yet tried and explored.

But it is a pity that the sages of Baihualou left behind the descendants of the secret book pit, and after the descendants were pitted, they continued to stay in the tradition of the descendants of the bookbook codex and the pit of the pit, which has been effectively reflected in these ancient books.

Most of the secret transmission methods of participating in the Three Elements are not only enough to teach the "previous battle formations" such as Yuting when they are observed and described.

Moreover, such a beautiful and charming seven emotions suddenly sprouted in the mind, and it was constantly following the origin of Shi Yuting's form and spirit, constantly washing Chu Weiyang's peaceful and clear Dao heart.

In addition to these experiences that are not worth mentioning, of course, in addition to the "pits" left by these sages, there is also a true concept of the transmission of the ancient magic method, but for Chu Weiyang, these ancient secret magic methods are only in a part of the field, which can make Chu Weiyang and Shi Yuting's practice of participating in the three elements to a higher level.

There is progress, but it is very limited, very small.

After all, although some of the ancient methods have not been passed on, those Baihualou magic methods that have been handed down are still constantly innovating, so that many new magic methods that continue to have the true essence of righteousness and charm are not necessarily weaker than the ancient methods.

After that, Chu Weiyang also thought of other ways to make the cultivation of the Dao itself to a higher level, and the Taoist thought of the "Five Visceral Food Qi Essence Recipe" that they all had in common.

It's just that regardless of whether it is borrowing the Twelve Floors, or borrowing some of the ancient secret methods of traveling on dry land, the resonance of the origin of the form and god brought by the same source of the Tao has not been able to lift the curtain that points to the true essence of time and Sumeru.

It was really after trying all the ways that could be tried, and in the end, when there was nothing to be done, Shi Yuting had such a feeling.

Then, under the gaze of Chu Weiyang, who also showed a look of amazement, Shi Yuting raised his head, as if he was affected by the Taoist implication of recklessly trying too many ancient secret techniques.

Then, Shi Yuting looked at Chu Weiyang in an unprecedentedly gentle tone.

"Since it is different from the meaning of the Hundred Flowers Dao Law, then make up for it from the level of the meaning of the Dao Law! Since it is only the righteousness and charm of the Sumeru lineage that is insufficient, then ......

Senior brother, this was originally thought by my junior sister, and when I entered the divine realm, it was used as a 'feast of a hundred flowers' to serve my senior brother, but I didn't expect it to be used today......

However, in order to participate in the Tao and realize the Dharma, today, then today! ”

In fact, as Chu Weiyang, who completely controlled the entire Three Realms of the Dojo with the power of his own Dao Fruit, even a wisp of wind between these three realms could not escape the induction of the Daoist.

Although the matter originated in the Hundred Realms Cloud Fang, Chu Weiyang had already had a little hazy feeling, but the Taoist considered that this was the unique style and characteristics of the Baihualou Law System in the past dynasties, not really a master and apprentice against each other, nor was it a resentment between Taoist couples in their own bodies.

Because of this, Chu Weiyang did not have any reaction.

But Chu Weiyang never imagined that such a tradition of the master-apprentice inheritance of the Hundred Flowers Building would be continued to himself in the form of the so-called "Hundred Flowers Feast".

"The poor Tao is a true cultivator who once had the supreme merit of being named 'righteous declaration and moral and pure true person'! A moral gentleman certified by the "Jade Book"! ”

It's just that he didn't wait for Chu Weiyang to have more expressions from the merit and moral level of his own body, when a gray light fell, when Qinghe stroked Xiao Yuluo, who had already fallen into some kind of indescribable Supreme Magic Method of Baihualou's new life.

In particular, when Chu Weiyang saw with his own eyes that the dark golden silk thread was woven with a thick black cloth, and the clear divine realm aura that belonged to Shi Yuting that was reflected on it, and with such a gap that happened to be beyond the complete step of the Dao Method, the eyes and eyebrows that were covered made it impossible for him to operate the Pupil Technique, and even the Divine Thoughts could not get out of the Mud Pill Palace.

And on the black gold chain with the thickness of the little finger, the more elaborate seals are engraved with a hundred flower talismans, and these end-to-end runes also carry the aura of Shi Yuting that is contaminated with the divine realm, and then anchor the limbs and hundreds of bones to suppress the Dao body.

Chu Weiyang, who saw this, suddenly understood.

Yes, in the past, Chu Weiyang had seen a similar battle in the Hundred Flowers Tower's secret magic array that attracted the power of the Nine Palaces to suppress his body.

Now it seems that Shi Yuting is helping Gong Suzhu suppress the arrangement of the magic circle of the flesh and body, which is more like a hand practice, like a rehearsal of today's scene.

As for the suppression and banning of these foreign objects, it is the figure of Xiao Yuluo, who is also as rich as Shi Yuting.

On the Yuluo Xiao platform, there is always a colorful and magnificent scene.

It was enough to touch Chu Weiyang's memory that had been precipitated in the depths of his heart, and under the soft gauze was Chu Weiyang's fair skin that could almost be clearly seen, revealing a slight rose pink color. In turn, the legs are stretched under the elastic fabric of the fine, creamy black yarn to form a smooth and slender curvaceous silhouette.

Between the bright red lips half open and half closed, there was a faint aroma of elixir.

Soon, Chu Weiyang realized that this was a hundred flowers wine, and even considering the unprecedented display of the charm of a hundred flowers on Xiao Yuluo, I thought that this was also the hundred flowers and jade dew brewed by himself in accordance with his own cultivation method when Xiao Yuluo was still a descendant of Baihualou in the past.

And this kind of elixir jade dew can almost be regarded as the only way to reach the origin of its form and god.

And at this moment, on the side, Qinghe was smiling and holding a jade pot engraved with the two seals of "Yu Luo", and handed it to Chu Weiyang respectfully.

At the same time, under the shroud of the gauze clothes, I don't know whether it was anger or urgency, or the horror of being cut off from the senses, Xiao Yuluo's expression trembled, almost clenched a mouthful of silver teeth, and squeezed out the words from between the teeth.

"Qinghe! You girl, you hurt me too! In the past, I was blind to the old lady's eyes, and I want to open my eyes for you! ”

When he heard this, what responded to Xiao Yuluo was Qinghe, who was still smiling and bowing down after handing the jade pot to Chu Weiyang, and deliberately leaned into Xiao Yuluo's ear to speak.

"Sister Xiao, Qinghe can't help it, the situation is not as good as people, in terms of Tao and law, the difference between the first line is the difference between cloud and mud, I am still a full distance from Shi Zunshang, how can I not obey her orders?

It's just that it doesn't matter, when He'er's cultivation also rises, the tradition of Baihualou bullying teachers and destroying ancestors can't be broken here in He'er, and when the time comes, Sister Xiao will have to help He'er.

But today, it is you, Sister Xiao, who is in the midst of this righteousness that rises in the wind, and now on the cusp of the storm, it is floating for a while.

After all, you are always one step slower than others, and if you are much slower, you need to have such a battle to make up for it......"

When the words fell, among the cultivators, it turned out to be the most slight, but in fact, Qinghe, who wanted to follow Chu Weiyang for the longest time, first dragged a black gold chain, first mentioned it, and then suddenly tightened, and then, without waiting for the whimper to echo, Qinghe took the first step to run the charm of the wedding dress and the Tao method through the entire quiet room.

In an instant, it seems that there is a massive convergence of the origin of the form and divine dao method in various levels, and under the traction of the charm of the wedding dress, the interweaving and resonance of the three-dimensional level has been opened.

In the same place, Chu Weiyang finally cut off his body's groundless speculation about merit and morality.

"It's really a narrow poor way, just a real name, there are many poor roads, really talking about it, 'righteous declaration and moral pure real people' is still the last to obtain, blame for the original intention, poor road is 'open to the way to form a god to explain the wonderful real person'!

The form and spirit are wonderful, and the form and spirit are wonderful......

The junior sister is right, it is all for the purpose of participating in the Tao and enlightening the Fa, so today, with the form of God...... Explain it! ”

(End of chapter)