Chu Weiyang has stopped in the Xuan Realm of Epiphany several times, this door, since the past years on the road of transforming and sublimating the "Taiyin Refining Form" from the ancient method to the supernatural cultivation method, Chu Weiyang has actually crossed it, and because of the successive transformation and harmony of "Taiyin Refining Form" and "Law Phase Heaven and Earth", the Taoist people have stopped in this realm one after another.

But all changes are only based on the progress and change of supernatural powers.

This is the first time, in addition to the concept of supernatural powers, Chu Weiyang relied on pure enlightenment to come to this realm again!

Moreover, his intuition told Chu Weiyang that this was not a replica of several experiences in the past.

Breaking free from the reliance of the supernatural power scriptures and the cultivation of the law, Chu Weiyang at this moment has really felt a slight difference, and the enlightenment door opened in the pure self-enlightenment of the Tao and the law seems to be its subtlety and loftiness itself, especially better than the few times he stopped by following the supernatural power scriptures.

Everything is different!

What Chu Weiyang could feel was the baptism of the three elements of the essence, qi and spirit, and the complete rejuvenation and resonance of the origin of the form and god, which was in the realm of the Xuan, which was more transparent, clearer, and clearer than ever before.

Almost at the first moment when the Taoist stopped in the realm of enlightenment, in the nine heavens of the inner scene, the celestial beings of Vientiane, who had originally flipped through the ancient classics, were all at this moment, enlightening the Taoist scriptures in an unprecedented way.

And because of the harvest brought by the realm of enlightenment, these Vientiane celestial beings have a rich spiritual charm at the same time, and they are born one after another among the forms and gods of Vientiane Celestial Man, and because of the interweaving and resonance between the Tao and the Dharma, because of the successive interweaving and resonance of the colorful glow of the Dao in the nine heavens of the inner scene.

In an instant, these spiritual rhymes collided one step at a time, and then became one in an instant, and then through the combing of Shi Yuting's magic charm, they were scattered in Chu Weiyang's dojo in the Three Realms in an instant.

It is rare, even Chu Weiyang himself never thought that at the first moment of stopping at the door of the Enlightenment Realm, what has changed is actually Chu Weiyang's own body's cultivation realm.

In this instant, all the qi was filled and pulled by the spiritual rhyme, and they all went towards the three supernatural fruit trees at the same time.

In an instant, the branches of the fruit tree advanced to sprout, the verdant greenery gradually glowed, in the Taoist clear and fragmented twenty-four kinds of withering and glorious changes, almost in the moment of change, it jumped into the "spring equinox" and "Qingming" season.

The gradual change of the supernatural fruit tree between withering and glory is closer and closer to the depth of spring, even after the initial rapid momentum of transformation has subsided, its change itself has not stopped, even if it is slow, but it has not ceased to transform towards the more gradual depth of the four hours of rotation.

What this brings is the all-round improvement of Chu Weiyang's Dao cultivation, and the essence behind every trace of qi gain is the transformation and sublimation of the qi of the three realms of the dojo between the formless and phaseless, through the charm of Shi Yuting.

At this moment, even if the Dao enlightenment itself has not taught Chu Weiyang to see the final results of harmony, but just the search itself, the Tao and the Dharma have taken the lead in giving a pure seeker like Chu Weiyang the feedback of the Dao foundation and mana.

This kind of abundant spiritual charm that accompanied the birth of the Heavenly Beings of Vientiane because of the touch of the Tao and wandered in the Three Realms, and even taught Chu Weiyang to feel that many of the past times stopped in the realm of enlightenment, and every time the foundation accumulated to the second half of the extreme, he would have and possess, and in the rotation of the Tao and the Fa, it was almost an omnipotent feeling.

This feeling is not an illusion, but a real quality!

Even just when Chu Weiyang was quietly comprehending this, the entry of the three supernatural fruit trees in the rotation of the four o'clock was in that steady and constant progress, and they crossed the "Qingming" realm in an orderly manner, and when the Taoist was still in a trance and realization, it seemed that there was no bottleneck at all, and they easily stopped at the node of "Gu Yu".

And until this moment, perhaps it is the perfection and harmony of the realm in spring, that kind of Tao and Fa level of the benefit itself, has slightly decayed, but the decay is not a stop, the progress itself is still constant, and Chu Weiyang can understand, this is not a lack of stamina, but Chu Weiyang needs to rejuvenate it with some kind of enlightenment in the understanding of the Tao and the law.

It was this feeling itself that taught Chu Weiyang to be excited.

The same stop in the realm of enlightenment, all of this is a new and unprecedented realization!

Is it because he became a true person in the God Realm?

Maybe there's a reason for that.

But at least this is still illustrated and corroborated from another field and level, where Chu Weiyang is to comprehend the Dharma, where he feels and understands, is actually at the same level as the Divine Power Cultivation and the Divine Power Sutra!

What does this mean?

Almost instantly, because of such reliance and corroboration, Chu Weiyang actually thought about it to a more far-reaching level.

Because the mysteries of the supernatural powers are far more than the supernatural cultivation itself, the supernatural powers are also a key, a key that can open the door of transcendence, so that every monk who walks on the path of the divine realm is trying to transcend and get away from the rotation of heaven and earth, Qiankun, yin and yang.

It is even no exaggeration to say that all the essence of the cultivation of the Heavenly Enlightenment Law is just to cultivate supernatural powers.

Cultivating supernatural powers is the path of cultivating detachment!

And it was this kind of speculation that further taught Chu Weiyang to fall into contemplation.

Divine powers are already such a most important existence.

What about this enlightenment of one's own body? Through Shi Yuting's achievements, he has gained insight into the evolution and reincarnation of the Dao, and has never seen the extremely high level of the Tao in the eyes of the world, Chu Weiyang even feels that it is very likely to be the root of the righteousness of the Tao and the Law.

Is this comparable to supernatural powers?

Chu Weiyang had no way of knowing, but this realm of realization was reflected by the qi of heaven and earth.

It seems that before the Taoist people figured out this question, the reflection of the heaven and earth qi had already given Chu Weiyang a corroboration and recognition-

This is an existence that can be compared to supernatural powers!

Perhaps this means, then, that there is another path on the path of detachment, a path that is completely on par with the practice of supernatural powers.

So what kind of path could this be, to be able to give Chu Weiyang such a strong interweaving and resonance early when Shi Yuting was still only a hazy and vague insight, and today, to enlighten the realm of enlightenment in an unprecedented way?

This seems to be a far more obscure and elusive existence than the existence of the supernatural power itself, the appearance of the supernatural jade fruit, and the pearl words of the supernatural scriptures.

It seems to need to be comprehended and absorbed from the cycle of the Tao and the Dharma, and in this process, all the reincarnation itself is mixed up in the pure Dharma.

Even if he was able to pick the Dao fruit from Shiyu Pavilion, and now he was able to stop in the realm of enlightenment, the obscurity and elusiveness itself still taught Chu Weiyang, who was "omnipotent" in the Dao at this moment, and it was difficult to refine it for a while.

But he vaguely woke up.

Completely mixed up in the rotation of the Dao.

This is the way to seek one's own body within.

And Chu Weiyang cultivated the two methods at the same time, and the Heaven Opening Method had already smelted the Three Realms of the Dojo, and the only way to cultivate the Dao Law to seek one's own body was only the True Form Method.

And the path of the root essence of the condensed true form is actually the way of transcendence of the true form method that has been realized in the past when he gained insight into the Dao of the Heavenly Master in the realm of the Nine Chambers of Treasure Immortals.

Looking at it now, whether it is today's feelings, or the hazy and vague prospects in this feeling, they are all in fact corroborating each other with the true form of the Dharma that we have seen and felt in the past.

Everything seems to be in this epiphany, truly implemented into practice, and implemented into a step that leaps onto paper and turns into words.

And it was at this moment that Chu Weiyang was taught to see the essence of the context behind all these changes, even if there was still no tangible gain, but from this moment on, what Chu Weiyang was facing was not unknown, and he had been able to observe the changes peacefully because of his mastery of the essence and context.

In fact, the root cause of the change is still in the Nine Heavens of the Inner Scene, in the Vientiane Celestial Man.

If among them, the three dharma phases and the nine spirit forms all represent the constant and difficult side of Chu Weiyang's Dao Law, then the incarnation of the Vientiane Heavenly Man represents the life level of Chu Weiyang's Dao Dharma.

And since it is to see the path of the divine realm of the true form law in the reincarnation of the Dao Law, the existence that belongs to the same level as the divine power stands out.

Then the threshold of all things, naturally, is also to anchor the change in the nine heavens of the inner scene, anchored in the Vientiane heaven and man.

And if it is said that it is the successive enlightenment of the Vientiane Celestial Beings in the realm of enlightenment that makes Chu Weiyang begin to have abundant spiritual nourishment, and then improve the cultivation of the Dao Method, then until this moment, in the very short period of time of change, all the ancient scriptures have been completely comprehended among the Vientiane Celestials.

For a while, the arrogance of the Tao that swirls and circles in the Five Organs Dao Palace is intertwined, and it is very prosperous in an instant!

It is at this moment that the partial birth is also at this moment, perhaps it is the coherence of such a magnificent Taoist interweaving and resonance, the colorful glow reflecting, in an instant, just as the interweaving of all qi.

At the same time, Shi Yuting's charm of combing all the qi, as well as the charm of Yunhan's all the qi that was tempered into the Heavenly Heart Dao Thunder, were rejuvenated together.

And also wandering in the charm of the two Dao methods, the resonance of the Dao of Vientiane Heaven and Man instantly climbed to the top.

It seems that there must be some kind of relief, and it is necessary to make the resonance itself metamorphose and sublimate before we can give up!

Boom ——!

It was also at this moment that an invisible and phaseless thunder penetrated through the Nine Heavens of the Spiritual Void at this moment!

From that day the heart Dao thunder from the five visceral Dao Palace of the sky shines, straight to the Taiyi Jade Emperor Heaven through, and then, with the day of the heart Dao thunder penetration, accompanied by the elimination of the thunder, gratuitous, from the thunder of life and death, suddenly there is a gray mist, as if following the traces of the thunder through the sky, from the day of the Five Visceral Dao Palace, straight to the Taiyi Jade Emperor Heaven, condensing the cloud and mist path!

It was some kind of change, and it was on the side of reincarnating from Chu Weiyang's Dao Falun to the constant and difficult side of Chu Weiyang's Dao Fa.

And it is precisely at this moment, along with the different appearances of the celestial beings in Vientiane, showing the different charms of different Taoisms, and the "dragging family with mouth" also seems to climb the cloud and mist passage that is connected between the nine heavens in the inner scene......

In the days of the Jade Emperor of Taiyi, on the Yujing Mountain, with the clear light of the jade, a slightly noisy puja was held at the level of spiritual rhyme.

A Yujing puja that belongs exclusively to the celestial beings of Vientiane!

(End of chapter)