This is a change in the appearance of the Dao and Fa levels that Chu Weiyang has never seen before.

It is true that the Vientiane Heavenly Man is the soul of the Void Creation that was born in the colorful spiritual rhyme in the past when Chu Weiyang's Vientiane Dharma Body took the traction and accepted the non-arithmetic divine form contained in the Xuanzhen Treasure Book, as well as the interweaving and resonance of the uncounted divine charm in the process of unification.

That is really at the level of external images, in the Nine Heavens Realms of the Spiritual Void of the Three Realms of the Dojo, what is really born, on the one hand, is the condensation of the Tao and the Dharma essence, and on the other hand, it is the living beings that manifest the vitality and creation.

Therefore, all phenomena are known as heavenly beings.

Therefore, Chu Weiyang was able to deliver the ancient scriptures one after another, and the comprehension of heaven and man became the comprehension of his own body.

But Rao is like this, Chu Weiyang never thought that one day, this incalculating Vientiane celestial would be under the traction of Dao and Law, and even under the condition of touching the Dao charm of Yunhan and Shi Yuting.

The path is run through with the thunder of the heavenly heart, and the road is paved with the mist of Sumeru.

Furthermore, with the Yujing Mountain of the Taiyi Jade Emperor Heaven where the true spiritual rhyme of the Nine Heavens of Chu Weiyang is condensed as the venue, a real Yujing Puja will be opened, and a Yujing Mountain discussion with the participation of Vientiane Celestial People!

What is the meaning behind such appearances?

It means that with the insight of one's own body into the reincarnation and evolution of the higher level of Tao and the Dharma, and the insight into the essence of the Dao and the Dharma is very likely, even with the interweaving and resonance of Chu Weiyang's Vientiane Dao Method, it has also begun to leap out of the barrier, no longer following the rotation of the Five Visceral Dao Palace, but going straight into the constant difficulties of one's own body, colliding and grinding in a more sublimated way?

This is clearly a change in Chu Weiyang's own body, but at this moment, it is difficult for even Chu Weiyang to explain clearly, behind such a change, the essence that can really be described in words.

All the novel changes that have never been seen before, just like the feelings and realizations that Chu Weiyang felt in the realm of enlightenment after picking the Dao fruit here in Shi Yu Pavilion, were mixed in the rotation of the Dao Law, obscure, mysterious, and without traces.

It's weird.

I am clearly seeking a higher level of change in the Rope Method, exploring the pinnacle and edge, exploring the root and the extreme.

But partially, the Vientiane celestial beings climbed the misty sky road in groups of three or two, and their figures were successively reflected on the endless and cloud-surrounded Yujing Mountain.

On this road of exploration, what was presented to Chu Weiyang was something that seemed to be natural.

Weird......

He sighed with emotion, but soon, with the introduction of the cloud road, it was impossible to count the Vientiane Celestial People in an instant when the Taoist was thinking, and Qi all showed his body completely on the Yujing Mountain of Taiyi Jade Emperor Tian.

At this moment, it already means that Chu Weiyang's entire Dao law level has undergone rotational changes, and it has completely entered the concept and category of constant difficulty.

Moreover, when it really couldn't be true in Chu Weiyang's eyes, and even because all the celestial beings in Vientiane showed the charm of the Dao Law that was not at the second level, and had different charms, it was like an unprecedented gathering of all the demons and demons of all the talents and cultivation realms.

This was even a battle that Chu Weiyang had never experienced in the past.

Then, when the Tao and the essence of the Dharma are truly touched together in this way.

That is the Vientiane celestial beings at this moment scattered on the huge Yujing Mountain, gathered together in twos and threes, or deduced Dan, instruments, arrays, and symbols; or use calligraphy and painting such as piano, chess, calligraphy and painting to carry the road; or use the changes of clouds and mist as a play, deducing the ethereal and uncertain clouds......

Or, it is a group of celestial beings with different temperaments, all of them sitting casually in a flat and open place, or pinching the seal of the grandmaster, or pointing the finger of the sword, or holding the lotus seal, as if they are reciting proverbs, reading scriptures, and expounding righteousness.

But at this moment, all the celestial beings of all Vientiane, this huge Yujing Mountain, it is the Nine Heavens of the Spiritual Void, and the creation in its spiritual rhyme is finally very different from the living beings of the universe, and it is finally at this moment that it is reflected in this extremely colorful and magnificent Festival.

That's what kind of interpretation is carried out by the heavenly beings in what way.

Everything, under that appearance, fell into Chu Weiyang's feelings, and what it gave birth to was just one extremely faint sound after another, like the light sound of jade fat beads colliding with each other.

Furthermore, when the Taoist interpretation and collision of such a light sound everywhere are all resounding, such as the sound of light sound, in the huge Jade Jingshan, in the huge Tai and the Jade Emperor Heaven suddenly one, its interlacing is like a movement, which is stacked like the sound of the Tao.

Then, when this converged in Chu Weiyang's mind.

It seems that after a long time, the Dao thunder that runs through the nine heavens of the inner scene falls in Chu Weiyang's mind, and then, the cloud road also spreads along this thunder, leading Chu Weiyang's heart sound, in order to mix in the light spiritual Dao sound, and transmit the obscure Dao sound that collided in the Vientiane Heavenly and Human Dharma to the Daoist's majestic thoughts and thoughts.

At first, from the sound of the Tao to the resonance itself, it still seems obscure, ethereal, and seems to capture traces.

But soon, Chu Weiyang suddenly seemed to feel some unique rhyme from this light and agile Dao sound.

Gradually, it was through this kind of traction that Chu Weiyang's thoughts and thoughts were wrapped in the incalculable inspiration thoughts that emerged one after another, as if he was like a celestial person in Vientiane, stepped on the cloud road, and then was led to Yujing Mountain.

At this moment, all of Chu Weiyang's thoughts seemed to be mixed up and become the Yujing Mountain itself that carried all this, like the Huangzhong Li Shentong fruit tree hanging on the top of the mountain, like the Shentong fruit tree, sitting down for a long time, like the Dao Zhouzi Dharma of the stone carving clay sculpture.

It is also through this confusion that Chu Weiyang gradually feels that this is not the process of transforming the ancient method of "Taiyin Refining Form" into a supernatural power in the past, using a method to devour the essence of a supernatural power, and then in the existing framework and existing context, it transforms and sublimates into an unprecedented supernatural power scripture.

And at this moment, Chu Weiyang's exploration is unprecedented, it is really unprecedented, and all the frameworks and contexts are indebted.

Even the Dao Fruit that he felt and harvested from Shi Yuting was just a key to open the door of this mysterious realm of enlightenment.

Everything needs to be painstakingly sought out from the evolution of the Tao and the Dharma, just as it was when the original form of the Dharma was born.

It's really a change from nothing.

And at this moment, this Yujing Mountain Puja is the way in which the celestial beings of Vientiane constantly collide and learn, intertwine and resonate with each other's Tao and Dharma, so as to explore the existence and non-existence on this Yujing Mountain, which has both virtual and real.

This is not a puja for the celestials of Vientiane.

Chu Weiyang only realized from this moment that this was the "Dharma meeting" between the Dao Dharma that he had mastered and practiced, a co-performance, discussion, and co-promotion of all the spiritual rhymes of his own body, which was equivalent to the existence of the Divine Power Sutra in the True Form Dharma!

On the way forward of the True Form, the key to transcending the door can be opened!

And it was at this moment, in the midst of such a feeling, Chu Weiyang suddenly felt the change in some of the light and spiritual tones.

In the process of such a fierce Dharma discussion, because of the violent loss of spirituality, at this time, the aura and aura illuminated by his body have become a little dimmed, and looking at the details of his body, it seems that if there is no interruption, it tends to be blurred.

Is it such a drastic attrition in such a short period of time?

Come to think of it, the birth of the first supernatural power sutra in ancient times, the supreme innate vein, the ultimate condensation of the most vigorous heaven and earth qi essence in history, the birth of the supernatural jade fruit, think about it, is also a legendary picture that has been imprinted in the years and time.

Now, it is just a similar transcendent doorway, and the same deduction process from nothing.

So, almost instantly, Chu Weiyang did not hesitate, and his majestic thoughts and thoughts settled under the Li Shentong fruit tree in Huangzhong on the top of the mountain, and the old Taoist immediately sat in the middle of the Taiyi Jade Emperor Heaven, looking towards the three realms of the dojo, and then in an instant with a raised hand.

In an instant, among the clouds of the Hundred Realms, there were five-colored jade flowers rushing into the sky at this moment.

Half-suspended in the air, it has been turned around in an instant, is the five supreme spirit jade veins in the glow of a flash, and then condensed into the jade light again, suddenly in the Shiyu Pavilion under the guidance of the Taoist charm, then escaped into the nine heavens of the spirit void, riding the cloud road, shining in the Taiyi Jade Emperor sky.

And at the same time, what was also shining in the palm of the Dao Zhou Zifa was the phoenix Dao fire condensed by Chun Yuzhi.

In an instant, along with the rotation of the rhyme of life and death, some kind of extreme creation charm of death and life reversal rushed into the sky, followed by the scorching Dao flame light of the god realm level, and in the circle, the five-colored jade flower was wrapped in it.

In an instant, the ordinary jade in the supreme jade mine was condensed into jade, condensed into chalcedony, condensed into jade agar, and then, refined the external phase, and in the rotation of the five elements in an instant, the majestic and massive jade light Qinghui was condensed in the fireworks held by the palm of the Dao Zhou Zi Fa Xiang in an instant.

In the end, the rotation of the five-colored spiritual light reached the extreme, and the jade light was clear and clear, pure and transparent, and the spiritual charm essence that was condensed in the extreme majesty was like this.

Ascending to the sun.

In an instant, the fireworks themselves turned into the shape of a phoenix, and suddenly the flames rose into the sky with Shen Yun, and then in the suspension of the Taiyi Jade Emperor Heaven, its form and divine essence collapsed, turning into hundreds of birds, each wrapped in the essence of Lingyun, and flew away in all directions.

In the next moment, the torrential rain fell on the world, enveloping the entire Yujing Mountain.

Then, in the vast hazy rain and mist, there was a light and spiritual jade sound!

Gradually, in that time between heaven and earth, where people couldn't distinguish between the sound of rain and the sound of Dao, suddenly, in the dark, there seemed to be different voices of men, women and children, as if in the ears of Taoists, and as if outside the universe of heaven and earth, the sound was transmitted into Chu Weiyang's mind.

"The sublimation of the Tao is sought from the outside, that is, it is supernatural, but it is ultimately borrowed from the outside, and there is no root of the true form......"

"Therefore, it is necessary to turn to the ...... within"

"There is a law in the Tao, the Tao is Taiyi Jade Emperor Tian, and it is the three laws; The law is the Three-Yuan Dao Palace, and it is the ...... of the Nine Spirits."

"Enlightenment in the law, the art is the five visceral Dao Palace, and it is the ...... of Vientiane Heaven and Man"

"Here, it is the Vientiane Celestial People who enter the Jade Emperor Heaven in Thailand and open the Yujing Festival."

"This is a Taoist technique!"

(End of chapter)