Taoism?

Chu Weiyang's thoughts and thoughts at this time were further refined by those flourishing and vast light spiritual tones, and at this time, he couldn't help but keep repeating the ethereal and hazy voices of men, women, and children in his thoughts, like those seen in the distant sky.

But Chu Weiyang understood that these voices actually originated from the celestial beings of Vientiane.

And Chu Weiyang seems to have woken up after realizing that there has never been any real heaven-given Taoist name, whether it is the real name of the cultivators, or the name that once fell on the scriptures naturally with glow, in fact, it may all be the spiritual rhyme of the vast world of heaven and earth, at an extremely high and essential level, with such a "discussion" to finalize the name.

If we have to present the way in which the spiritual rhyme collides and interweaves with external images, it should be like the way in which the celestial beings of Vientiane sit and discuss the Tao on this Yujing Mountain.

But if this is also a deeper level of thought, it also means that Chu Weiyang's entire process of the "Taoism" is actually colliding and proceeding at the level of Lingyun in the form of heaven-given Taoist names and heaven-given scriptures.

And in such an excessively high level, until this moment, what Chu Weiyang could only harvest was even the name of the existence of the same "heaven-given" and the supernatural power-Dao Technique.

But after savoring it, Chu Weiyang had already understood the key to the word "Taoism".

It is like the supernatural power is the door of the transcendence of the divine realm, the god of yin and yang, and then understands the outside of the world.

As far as the cultivation methods practiced by the monks are concerned, the metaphysical ones of the Mystic Dharma are the Tao; The metaphysical of the Mystic Law is for the magic.

There are those who are constant and difficult, for the sake of the Tao; Those who have reincarnation are reincarnated, and it is for the arts.

Cover and Hengyi become the harmony of the wonderful law, and the upper and lower are combined to return to the truth of the enlightenment technique.

This is the key to transcendence under the premise of not borrowing external objects, everything is at the level of the Tao and the Dharma wheel, the true form of the Dharma!

But Chu Weiyang can also understand that this kind of grinding itself is destined to be very long, and it is destined to be the intensity of the collision of spiritual rhymes given by God, and it also needs to be extremely long and slow to learn before it can be brewed and stand out.

At least, after Chu Weiyang was able to hear the conversation about the "Dao Technique", in an instant, all of a sudden, the voices of both men, women and children turned away again, and turned into a crisp but hazy light Dao voice like smoke and rain.

At the same time, with the pouring rain of Lingyun, Chu Weiyang could feel that even in such a process, the loss of Lingyun by the celestials of Vientiane was still increasing, and with the deepening of the enlightenment of the Dao, the loss of this Lingyun even had a tendency to intensify.

But Chu Weiyang didn't hesitate at all at this moment.

Daoists can think that the loss of the Five Elements Ore Veins involved in the smelting of the True Dragon Furnace is a tyrannical thing; But it is also possible to smelt the veins of the five elements of the magnitude without any worries in this process, so as to serve as the source of the continuous maintenance of the Lingyun heavy rain.

For a long time, the Dao Zhouzi Faxiang, who was sitting on the top of the mountain, continued to use the misty cloud road, followed by the reflection of the five-colored spiritual light, and refined it with the phoenix heavenly fire, which made the torrential rain that shrouded Yujing Mountain maintain and continue for a long time.

If it is a continuous smelting of ore veins, even for a person like Chu Weiyang with rich reserves, it can be called a very intense consumption.

But for Chu Weiyang, just listening to the light Dao sound that is becoming more and more prosperous, and in the midst of prosperity, it is more and more full of Dao rhythm, Chu Weiyang suddenly feels that everything is worth it.

And in this process, what really taught Chu Weiyang to worry was the time that the Enlightenment Realm Gate could stay.

After all, Chu Weiyang was able to make inspiration permanent, but he couldn't make enlightenment permanent.

The thoughts brought about by this enlightenment are as fast as lightning, and the graceful realm has a time limit.

And Chu Weiyang can also truly understand that if he follows the most ordinary changes, even if he really stops in the realm of enlightenment, but if he thinks that it is only an epiphany, he is afraid that it will be extremely difficult to have a complete Dao technique to stand out.

Maybe he will usher in the first brittle defeat at the level of enlightenment.

Of course, the brittle defeat itself does not mean that there is no gain, but the harvest is very limited, perhaps only stopping in the washing of the light spiritual Dao sound, and only in the process of building the framework and context of the supreme Dao technique.

Perhaps, from the very beginning, the blessing of the Heaven and Earth Enlightenment Realm triggered by the enlightenment of the Dao Law was not achieved overnight by teaching Chu Weiyang to participate in the enlightenment of the Dao.

This kind of bump itself is also a kind of grinding, a kind of "calamity" of creating a law.

Even if you want to gain insight into the truly complete Dao Sutras, it is not something that pure Dao enlightenment can teach Chu Weiyang to see.

Come to think of it, the same is true of the condensation of the supernatural jade fruit in ancient times, there have been more than once the jade blossom condensed by the essence of the condensation from the innate mineral veins, but or the ancient sages reflected inward, it is just ordinary methods and secret techniques, and its essence is far from reaching the level of the supernatural power scriptures.

It is also a sage, in the process of enlightenment, insight into the true essence of Taoist detachment, only in the course of several degrees of tribulation, insight into the first truly complete supernatural scriptures.

This may be just a line in the pile of old papers, but it may carry the painstaking efforts of an entire generation.

Today's Chu Weiyang seems to be following the changes of heaven's will, and he has to go through the same thing, in the same ups and downs, and in the same hardships, he will even be led by the spirit of heaven and earth several times to the fork in the road, and finally be able to get a true correct solution in the framework and context of Taoism.

In this process, Chu Weiyang may have struggled several times to search for Dao fruits similar to Shi Yuting's Taoism that could also give his body touch, and then through the harvest of these Dao fruits, he would jump into the door of the realm of enlightenment one after another.

With such a hundred alchemy essences, he may be able to master the true Dao technique.

But obviously, perhaps many things themselves are not something that Providence can control.

For example, Chu Weiyang's Three Realms of the Dojo, which has been vaguely detached from heaven and earth, such as the power of the years of real condensation contained in the ancient dragon tomb now, and the Nine Heavens and Vientiane Celestials that have never been opened before......

Chu Weiyang is using the Tao and law passed down by the sages to do things that the sages have never been able to do overnight!

And it was in this realization that Chu Weiyang was gradually relieved.

The length of time to stay in the realm of enlightenment is not calculated based on the actual experience of Chu Weiyang's time after the extension of this generation, the realm of enlightenment is reflected on Chu Weiyang by the spiritual rhyme of heaven and earth, and what it anchors is the rotation of time and time in the heaven and earth of the three-element extreme true realm.

This means that it itself cannot be regarded as a short time to stop in the realm of enlightenment, it is anchored in the changes of the world of the Great Realm, but when it is reflected on Chu Weiyang, the Taoist lives in the Three Realms of the Dojo, shrouded in the smoke and dust of the years, and the extension of his time is a long realm of enlightenment that is based on one breath and then extends to the extreme!

In such a long process, in the supreme mystery of this Yujing Mountain Festival, perhaps, whether it is the spiritual charm of its loss, or the Taoist essence that has been transformed into firewood and food, it is all the bloom of Chu Weiyang's long accumulation in the past.

However, the interweaving and resonance of the charm of heaven and earth and the essence of the Qi Dao Method, which only maintains the advent and reflection of the realm of enlightenment, originates from heaven and earth!

This is truly uncompromising creation!

And it was precisely after Chu Weiyang anchored Zhu Wei that the Taoist finally relaxed his mind completely.

He not only achieved the creation of heaven and earth, but also achieved the creation of the Tao in the process of this enlightenment, breaking free from the barriers and cages of heaven's will, and realizing the creation of the Tao Law outside the heavenly machine!

So, when everything continued in an orderly manner, Chu Weiyang just maintained the hazy light and rain, quietly listening to the more and more prosperous light spiritual sound that resounded through the huge Yujing Mountain, and let this heavenly will that was changed by the fall of the power of the years, and let it finally brew in the years.

Time passed slowly.

The time between heaven and earth passed quietly one breath after another.

It's just that in the deeper caves of the abyss, Xu Shi has never been able to even notice the heavens and the earth, with countless true dragon veins being swallowed by whales and smelted, accompanied by the thick smoke and dust of the years constantly dispersing, the time of each breath passed quietly, and what it brought was already the extremely long time in the three realms of the dojo.

It was a movement that was interwoven with the most light and spiritual sounds.

And it is precisely in this process, outside of Heaven's will, when the realm of enlightenment is reflected in the moment, when it is flourishing, when it is declining, when it is gradually becoming more and more subtle, it is already determined, and it does not increase or decrease in the slightest due to creation.

The long and vast movement will eventually come to an end.

And it was this moment.

In the process of long-term retreat and cultivation, under the shroud of golden and red fallen leaves, on the top of Yujing Mountain, Chu Weiyang was finally in the hazy smoke and rain, and once again from the long and boundless Dharma meeting, he could hear the light spiritual Dao sound after the flourishing, there was a kind of Dao sound of transformation and sublimation!

The voices of the men, women, and children were reflected in Chu Weiyang's mind again in this flash.

It is the sound of all the celestial beings chanting, and it is the extension of the transformation and sublimation of the light spiritual Dao sound.

Only one tone.

But that is the different rhymes of all the celestial beings with their different meanings, and they are born in the same instant.

And these different rhymes, as if they could be connected from end to end into a complete scripture, suddenly overlapped together, turning into a sound that resounded through Yujing Mountain, resounded through the nine heavens of the inner scene, and resounded through the three realms of the dojo.

The moment this sound fell, it was no longer like the sound of Vientiane celestial chanting, it was the Tao and the law mastered by Chu Weiyang, and the qi of the three realms of the dojo mastered by the Taoist, at the same time, intertwined and resonated, and the natural sound of heaven and earth emitted in an instant.

No, at that moment, it was more like Chu Weiyang's voice that was really made by the Taoist himself in the midst of being touched-

Wind!

(End of chapter)