From spring to winter.

This is at the level of the supernatural fruit tree, which belongs to the harmony between the rotation of withering and glory, and now after the twenty-four hours have changed to the extreme, almost in an instant, he jumped out of the door of the cultivation realm without much effort, and easily made Chu Weiyang stop in the deeper level of the divine realm cultivation path.

This is the epochal creation brought about by stopping in the realm of enlightenment, and it is also the supreme creation that Chu Weiyang has taken captive between heaven and earth after extending the realm of enlightenment with the power of years!

This means that during the long period of time when the mysteries of the realm of enlightenment came to him, in the process of Chu Weiyang's painstaking search for Taoism, almost every moment of time was truly extended, and at the same time, Chu Weiyang's cultivation realm was all under the cultivation of all qi, steadily and firmly accumulating and climbing in a slow but very clear way.

In this process, even its most precious spiritual rhyme itself, along with the convening of the Yujing Festival, was actually in the collision of all kinds of Taoist breaths of Vientiane Heavenly People, and through the antecedents of Shiyu Pavilion's Taoist charm, it was evenly dispersed in the three realms of the dojo.

Not to mention, in such a long process, Chu Weiyang was smelting the supreme veins regardless of loss, and those spiritual charms turned into light and rain, regardless of whether it was the Yujing Mountain or the Vientiane Heavenly Man, all of them were part of Chu Weiyang's Taoism.

This is the cultivation of all qi in the supreme opportunity that has been promoted for a long time, and it is the bandit who has cultivated his breath in the extreme grace of almost "omnipotent" that stops in the Xuan Realm.

Compared with ordinary monks, when they were cultivating with hard work in the ordinary situation of being a little poor, Chu Weiyang's entry into the realm could already be said to be making great strides every moment, and in this process, with the mysterious baptism and erosion of the realm of enlightenment, Chu Weiyang's path was full of paths!

All the bottlenecks that should exist in the withering and glorious rotation of the supernatural fruit tree have disappeared in this process, and in such a rapid progress, Chu Weiyang can truly feel that this leap out of each step is not only a little vanity in entering the realm.

Moreover, its solidity itself, because of the natural guidance of the Heaven and Earth Enlightenment Realm, is especially better than the results of many monks' penance.

This rapid entry into the realm itself, like lightning and light, is more like a gift between heaven and earth to Chu Weiyang's quest for the avenue.

And it was at this moment that he truly realized the process of his own body, and realized the subtlety of the moment that belonged to the flash of jumping out of the threshold of the level, and in an instant, Chu Weiyang's palm holding the wind of time spread out again.

Then, while the Taoist slowly pushed out his palm, he seemed to be standing in the half-suspended air of the Lingfu Cave Heaven, and suddenly gently erased it in the direction of the Three Realms of the Dojo.

It cares about this, it cares about it.

With a wisp of power of time, it condensed and dispersed from Chu Weiyang's palm.

When he looked at it in place, Chu Weiyang didn't seem to have done anything, but in the process of spreading his palms and falling again, he seemed to grasp an invisible string in his hand.

Then, when the Taoist plucked this formless string in an instant.

Suddenly, it seems that time freezes for a moment, and it seems that in this instant, from the previous breath to the next, there is a very short passage of time, which is cut, overlapped, and erased.

And when the humming sound of some kind of real thing like an invisible string plucking echoed in the void, almost at the same time, the three jade flowers hung under the three supernatural fruit trees in almost the same way.

It seems that at this moment, Chu Weiyang was divided into three and sent them to each other, and it seemed that Chu Weiyang had done nothing, and all the treacherous and mysterious things disappeared together with the peeling and fragmentation of the silhouette of that short time.

And then at almost the same time, with the three Dharma phases in this instant, Qi all hands pinched the Dharma seal and slowly pushed it out, and in an instant, the emerald Nanming of the three divine realm layers separated from the fire, and successively shone from the control of the three Dharma phases, this is the Daoist's natal Dharma Flame, and at this moment, almost with the connection of the Dharma seal, it was gently wrapped in the jade flower.

Suddenly, the three jade blossoms were bright and bright in the fireworks, and there were flashes of divine power jade fruits shining one after another, and their appearance disappeared in this instant, and suddenly, it was just a pure jade light full of supreme charm, wrapped in the magic flames, towards the dry roots of the divine power fruit tree that were exposed on the ground.

The Taoist seemed to be watering the supernatural fruit tree with the elixir of jade dew.

But underneath all the appearances, there are actually two completely different complete supernatural power cultivation methods, which follow the convergence of the Tao and the Dharma, and are smelting the only one!

In the holy heavens of the Taiyin demons, in the raging fireworks, there is a supernatural jade fruit belonging to the "Fetal Transformation and Transformation", which is smelted into pure jade dew in this process, and is integrated into the dragon tree manifested by the "Taiyin Refining Form" in a very smooth process.

In this process, there are clearly two completely different supernatural scriptures, but the process of melting into one is unprecedentedly smooth.

After all, in the process of truly merging the two into one, in the past years, when Chu Weiyang devoured the remnants of the supernatural power of "Fetal Transformation and Transformation" with the ancient method of "Taiyin Refining Form", absorbed the essence of the pearl words in it, and then transformed and sublimated into the real supernatural power scripture, all the roads of learning and collision had actually been walked.

The fusion of today's true supernatural jade fruit is just something that has already been done in the true essence of the past.

And it is precisely under this kind of watering that there is some kind of more abundant aura, accompanied by the rotation and whirlwind, to wander among the supernatural fruit trees, and it is precisely in accordance with the wandering itself that the dragon tree is clearly still dry, but the artistic conception of "withering" and "lonely" on it has disappeared at this moment.

It's some kind of vibrancy that's gathering momentum.

Even with the supernatural charm of "Fetal Transformation and Shape", at this moment, it ran through the Taiyin Demons and the Holy Heaven, and in an instant, in the sea of Xuanhuang clouds, the more crazy Vientiane True Dragon's roaring voice was inexhaustible, it was the true dragon that Chu Weiyang turned into a fierce beast that had been fished by combining the three elements in the past.

Now, a certain kind of yin and yang tribulation, the real vitality of the cycle of life and death is infused on the body of this ten thousand dragon elephants, so that it has some kind of change at the level of living beings, and this change is accompanied by the transportation of Shi Yu Pavilion, rushing up from the heavens of the Taiyin demons and spreading towards the three realms of the dojo.

Whether it is the mountains, rocks, plants and trees in the Lingfu Cave or the Vientiane celestial beings in the Nine Heavens of the Inner Scene, all of them have been tempered by the power of vitality and creation.

At the same time, the real breath of collision and grinding was actually born in the Lingfu Cave Heaven, born on the top of Nalangxiao Mountain, and a "Five Elements Great Escape" supernatural jade fruit turned into a jade dew, in the process of pouring towards the peach tree illuminated by "The Five Decays of Heaven and Man".

Different from the transformation of "Taiyin Refining Form", which was already in the antecedents, the "Five Decays of Heaven and Man" obtained by Chu Weiyang in the past was a complete scripture harvested from the complete supernatural power jade fruit.

The essence of its supernatural power does not exist in the grinding and collision with another complete scripture.

And it was precisely in this moment, in the process of the mutual contact between the two completely different supernatural powers, that the essence of Chu Weiyang's Dao and Law was reflected.

Gai is not limited to the cultivation of supernatural powers such as "The Five Decays of Heaven and Man", or the supreme retreat method of "Five Elements of Great Escape", which is in the same vein as supernatural powers, all of which are the harmony that Chu Weiyang has mastered even before he has proven the Jindan realm, and has insight into the high Dao magic method of the true essence of Taoism.

It is precisely because of this that after almost a flash of grinding and collision, whether it is the jade dew elixir or the peach tree that is still in a dry state, all of them shine in this moment with a unique five-colored jade light.

Then, in the entanglement and coherence of the same Five Elements Dao Method, in an instant, more convergence will suppress and erase the discord that is becoming more and more subtle.

So in this way, in an instant, with Chu Weiyang's profound cultivation and control of the way of the five elements and the cultivation of the two supernatural powers, its smelting has also become a matter of course, and the degree of smoothness may not be worse than the attenuation of "Fetal Transformation and Shape".

Moreover, Chu Weiyang has also felt the integration of the supernatural essence of the "Five Elements Great Escape", for the Lingfu Cave Heaven, and even for the changes in the Three Realms of the Dojo, it is in the case that the essence of Sumeru's power has not increased unabated, and in a more concise way, it is intertwined and resonated with the universe of heaven and earth.

The Great Realm is harmonious and becomes more transparent in a tighter way.

Vientiane is one, Sumeru is reborn, this is the ultimate essence of the Dharma.

Furthermore, when the same is above the Nine Heavens in the interior scene, it is as unique as "Fetal Transformation and Shape", and the same "Nine Breaths of Convincing Qi", which has been studied and smelted earlier, is also integrated into the Huangzhong plum fruit tree manifested in "Law Aspect Heaven and Earth" in an instant.

And it is precisely in this process that the Taoist can keenly feel that the rotation of all the qi between heaven and earth travels around the universe in an unprecedented smooth way.

That smoothness itself is even further reflected on Chu Weiyang's figure, not only with the synesthesia between it and heaven and earth, making a body of mana in a state of peak for a long time, but also because after smelting this supernatural jade fruit, Chu Weiyang's mana is transported so quickly, almost like "thoughts are like electricity", where the divine thoughts come, the mana suddenly arrives!

The second degree of the reincarnation of the Divine Realm that the Daoist stopped in the Gate of the Divine Realm had been continued in such a process, and Chu Weiyang quietly realized the natural leap of cultivation to the realm in this instant, and truly felt the mysteries of the supernatural powers.

And the Taoist was finally able to deeply realize why in the divine realm, the gap between the cultivation realm is so clear and so far, after all, this is not the gap between the massive mana, but the mastery of every divine power is the transformation and sublimation of a certain essential level of the monk.

It's just that every time Chu Weiyang jumps out, it is actually three transformations, three sublimations!

And it was precisely when this new feeling was brought into the control of his own body that Chu Weiyang suddenly looked at his body again.

Such a subtlety is the subtle creation of the Heaven Opening Method, but in the final analysis, it should also be the subtle creation of the True Form Method.

If this is the case with supernatural powers, what about Taoism?

(End of chapter)