Chu Weiyang's ability to truly cultivate three supernatural fruit trees at the same time, and the root cause of carrying the creation of the cultivation method with the threefold transformation and sublimation of each step of an ordinary monk lies in the three-element law phase condensed by Chu Weiyang's true refining true form in the past, and in the unprecedented rich spiritual charm condensed in the Jindan realm after the true form method was transformed into a spirit form.

All of these have become the root reasons why Chu Weiyang will be able to control the Three Realms of the Dojo with the power of Dao Fruit Strength enough in the future, and cultivate the Three Divine Powers and turn into the Three Fruit Trees.

This is Chu Weiyang's cultivation of the Heaven Opening Method to the realm of perfection.

But in the final analysis, these are also the subtle gist of the true form method that Chu Weiyang has mastered.

In particular, when the scriptures extended by the Dao Law Seal of "Dao Shu Feng" were actually reflected in the center of the eyebrows of the Dao Zhou Zi Fa, they were also reflected in Chu Weiyang's Shangyuan Dantian Mud Pill Palace, wrapped in jade light and turbidity, and the Taoist Lingtai was completely one.

It is the essence of the Tao that is extracted from the Tao Law, and finally it is naturally integrated into the Tao Law.

This is where the obscurity and mystery that runs through it throughout.

Moreover, Chu Weiyang was able to realize that unlike the supernatural power cultivation, there was a mixture of the appearance and the dojo, the condensation of the mysterious supernatural mana, and the manifestation of the supernatural fruit tree.

This technique is just a Taoist technique.

Except for the mysteries possessed by the Dao Technique itself, the changes in its progress itself have nothing to do with any external appearance, and everything is only due to the Dao Technique itself.

Especially since all the seals of this "Dao Art and Wind" are completely one with the Lingtai in a pure and simple way, this kind of mystery is all from the Dao itself, towards the entire Shangyuan Dantian, towards the entire Mud Pill Palace, the ultimate Chu Weiyang's Dao Zhouzi Dharma, and those high Dao Mystic Laws related to it, all of them have dispersed.

That is the essence of the transformation and sublimation of the Dao, this change itself does not even show a trace, has not changed the doctrine, has not changed the charm, but whether it is the auxiliary cultivation method of the early past, such as the "Autopsy Refining Diagram", or the way of the Yin and the Devil, such as the control of the Xuanzhen Treasure Book, and the cultivation of the solution of the Heavenly Master's Dao Method, or even the subtlety contained in the pure Lang Huan seal itself.

The various high ways of practice and application are still the same as in the past, but all the effects have been sublimated out of thin air, and they have easily jumped out of the original barriers, reaching a point where the essence of this method has never been reached.

That was after the root essence of the Dao Dharma was rejuvenated and condensed into the Dao Technique, and its higher-level realm was connected to the higher Dao Mystic Dharma.

Chu Weiyang was finally enlightened, he explored the peak and edge of the evolution of the Tao and the law, and completely integrated it into the natural phenomenon, and it was precisely because of this that the moment he was able to master the Tao technique, Chu Weiyang actually used this to broaden the scope of the peak and edge that his own Tao and the law should have.

Make it higher, make it more distant.

Of course, if the Taoist human form and god are one, and if one law changes, all the laws will respond.

The hazy aura of the same change is also diffusing towards the rest of the dualistic Dao Dharma.

However, it needs to be understood that what the Dao has broadened is the height and width of the Dao that it converges with, and it has not changed the meaning of the Dao at the factual level, nor has it changed the charm of the Dao Fa, so the change of this "all the Dharma has its own response" is very slight, and because it is more or less different from the convergence of the aura of the Shangyuan, even the diffuse shroud of the hazy aura is different.

And the transformation and sublimation of this kind of Dao Dharma essence level, in the end, under the reflection of the return of the Shangyuan Laws, the changes fell in Chu Weiyang's Mud Pill Palace, which was a wider and majestic Mud Pill Palace that carried Chu Weiyang's Shen Yun origin.

And it was also in this process, when the Daoist's Divine Yuan was wrapped in thoughts and thoughts and poured into the gray jade spirit platform where all changes were at the root, Rao is Chu Weiyang felt some kind of huge "potential" brewing at this moment.

Chu Weiyang's mastery of the "Dao Art and Wind" and the gray jade spirit platform it condensed still have great potential to be tapped and condensed.

In a trance, Chu Weiyang seemed to see the boundless universe of heaven and earth with only a dark gray storm, as if he had seen the gray jade spirit platform of the nine-story barrier in the universe of heaven and earth.

That means that the Dao technique is far more advanced than today, and it means that Chu Weiyang has completely integrated the years into the wind and completely grasped the essence of the years!

And this also means that Chu Weiyang's Shangyuan Dharma will be like mastering the nine divine powers in the cultivation process of the divine realm, and will be able to have the transformation and sublimation of the nine folds related to the peak and edge.

It has nothing to do with righteousness and charm, but it is closely related to the essence of Taoism.

Even with the ninefold transformation of this "Dao Art and Wind" itself, it does not need any cultivation of all qi, and it is not as intuitive and light as watering the supernatural fruit tree to carry out the rotation of withering glory.

Everything is a meditation and enlightenment.

Chu Weiyang used the Yujing Dharma to seize the Taoist essence of his own body through the hands of the celestial beings of Vientiane, and then condensed the Taoist scriptures, naturally, the transformation and sublimation of the Taoist art itself also needs more and more vigorous Taoist heritage into firewood, and in the continuous accumulation, the Taoist art can be jumped.

Until the Ninefold Road was passed, there was no way to ascend, and the most outstanding and rooted realm of the Dao Law was completely extended in Chu Weiyang's eyes, making the Daoist all the Dharma return to the truth, and in this way, he gained insight and detachment from the level of the Dao and the Fa.

No.

The ninefold transformation of a Taoist technique is still not the ultimate in the return of all laws.

There are also Zhongyuan Laws! There are also the laws of the lower yuan!

This is what happened in the past, Chu Weiyang had already gathered the three Dharma phases by refining the true form in the Dan Fetus, and at the moment when he had consolidated the ultimate foundation of the true form method, it was already doomed.

The three elements are complete, just like Chu Weiyang can easily master the three supernatural cultivation methods, when Chu Weiyang cultivated the true form method to the level of the divine realm, in fact, he naturally has the foundation to cultivate the three supreme dao techniques.

Now there is only one copy of "Wind", which is nothing more than the cultivation and cultivation of the True Form Method from scratch, which has delayed the process of the Taoist.

If the True Form Method is as prosperous as the Open Heaven Method, and it has been passed down through the years and has overlapped with countless times, when a complete Dao technique can be taught to be selected and practiced, if you want to be like Chu Weiyang, you can easily jump into the complete wonderful realm of the three elements.

The Daoist had a vague premonition that when Chu Weiyang was really able to achieve the complete Trinity Dao Technique, it was the time when he had a thorough insight into the true form of the Dharma and practiced in the Divine Realm, and it was also the time when the Daoist put his body's Great Dao scripture into words.

"There's still a long way to go......"

It was also with such emotion that the Taoist walked slowly, and suddenly, his figure turned into a streamer, and he flew into Langxiao Mountain, entered the underground palace and sat down in retreat.

No matter how the Xuan Realm of epiphany is extended, it is also ending with the mastery of "Dao Art and Wind" and the end of the Yujing Festival.

But for Chu Weiyang, the extension of time itself is still continuing, and the cultivation of the Taoist is still continuing.

Pulling the process of the withering and changing of the fruit tree of the divine power of all qi is not to read the scriptures and create more magic techniques from the collision of Taoism and law to consolidate and accumulate the essence of heaven and man in Vientiane, or to travel around the three realms and travel between the dojos in the three realms at leisure time, and participate in the three elements and boil the mana......

In this extremely extended time, Chu Weiyang has too many things to do.

And after this extension, in the passage of time day and night, every little bit of progress, every little bit of accumulation of Dao foundation, is actually a small step in the majestic process of Chu Weiyang's creation of heaven and earth.

Even if this is the hardship of ordinary monks in the divine realm, but for Chu Weiyang, this is also the hardship after the extreme extension of the real years!

This extension is already where the supreme immortal fate lies!

Especially, when the long years turn, there is really a process of precipitation of cultivation based on years, in Chu Weiyang's mind and mind, the Tao and the Fa are colliding with the extreme, and in the midst of all things, they are gradually becoming brilliant and colorful.

Moreover, in the connection of the three realms, the real Dao and Dharma Charm of Shiyu Pavilion further penetrated through the connection of the Three Realms, and the real Vientiane Heavenly Man, who was excessively decadent, fell away in this process, and through the anchorage of the Xuanzhen Treasure Book, he fell into the holy heaven of the Taiyin demons, and turned into a crazy dragon with supreme charm.

In addition, there is also a dragon phase in the continuous grinding, in the madness and confusion insight into a certain kind of "wrong on wrong" essence, return to the Taoist law, once trapped in the dragon ascended to heaven, take the cloud road into the spiritual void inner scene, fade the dragon phase, and become one of the Vientiane celestials.

And in such a process, it is actually the enduring freshness of Chu Weiyang's Taoist heritage, and the continuous leap and accumulation in the process of washing away the lead.

And the one who has also made progress is far from being Chu Weiyang alone.

Maybe it's because in the past, when he was ruthless, the teacher Yuting jumped out of a whole realm, and since then, Baihualou's behavior of "bullying teachers and destroying ancestors" has almost become the norm for Chu Weiyang to stay in the Hundred Realms Cloud Boat.

And in the end, there is more process of participating in the three elements, and, as Qinghe said, there are too many people on the road to ride the wind in the past, and they need to make up for it in this time.

And really, Xiao Yuluo, who was able to make up for the cultivation path and charm that rose by the wind, was finally reflected by the glow of Chu Weiyang's dojo, and turned into a sweet rain with the charm of the Heavenly Master's Dao Method, and after repeatedly watering the Dao Fruit of his own body, Xiao Yuluo finally jumped out of the step of stopping in the divine realm!

And when Xiao Yuluo tore off the chain of Ugin and removed the ribbon full of divine charm from his eyes, accompanied by the jade slip rising into the air and integrating into the "Yangshu Golden Chapter", reflecting the handwriting of "Guangshi Hongjiao Chengwen Weaving Wonderful True People", Xiao Yuluo finally breathed a sigh of relief for no reason.

As if she had woken up from some kind of drowsy drunken dream, for a while, she didn't know whether she was happy with the sublimation of Taoist cultivation, or glad that she was no longer "deceived and destroyed by the ancestors".

And it was not long after her figure staggered and hid in her dojo island, suddenly, when a certain dragon and snake transformation aura also ran through the three realms of the dojo, a more majestic aura was revealed, and almost in an instant, Chu Weiyang's figure broke free from the dojo and hung in the already empty cave.

As Qi Feiqiong also tried to leap into the God Realm layer, after the True Dragon Jade Mine was smelted one after another, it finally touched the essence of the Ancient Dragon Tomb!

(End of chapter)