Between this lightning and fire, it doesn't matter if Qi Feiqiong finally jumped out of the step of impacting the divine realm because of the long-term precipitation and touch, or the gray ruby mirror in the process of continuous devouring and smelting, it finally touched the most fundamental part of the ancient dragon tomb, which did not exist The true condensation of the outer image of the rings of the true dragon veins did not exist!

Both of them were in a flash, attracting Chu Weiyang's attention.

In the moment when the figure of the Taoist figure was revealed, he was already standing next to the pale jade snake with a slightly pale, and with a wave of his hand, he completely controlled the gray and red jade mirror.

Along with the gray red jade mirror, the spiritual rhyme on the five elements furnace and the nested true dragon furnace inside became more and more prosperous, in fact, in this devouring process, there has been a long time, and it is no longer the two of them controlling the gray red jade mirror, but with the assistance of qi rhyme on the side, allowing the spiritual charm of the jade mirror's own body to devour and refine the essence of the ore veins by itself.

But at this moment, the shocking change was born, and when with the impact of Qi Feiqiong's realm, the responsibility of mastering the gray and red jade mirror was all pressed on the jade snake alone, this feeling of reluctance to control suddenly taught the jade snake to be overwhelmed.

Fortunately, Chu Weiyang has taken all this.

And between the lightning and stone fire, the Taoist hand pinched the magic seal and brushed it off one after another, and when he looked at it again, in the gray red jade mirror, the true dragon furnace absorbed the five-colored jade mist, and the process of calcining into the smoke and dust of the years was still the same, and there was no change in the slightest, but in this instant, the charm of the devouring traction that the gray red jade mirror itself drooped suddenly decayed.

That treasure mirror's devouring and smelting of the Ancient Dragon Tomb suddenly reduced to the lowest state ever at this moment.

But Devouring itself continues in this state.

Such a change can ensure that in a short period of time, the devouring and smelting of the gray ruby jade mirror will not really touch the true essence of the primeval dragon tomb, which is in the transformation and sublimation of the marrow in the course of time.

But this kind of devouring is still pulling the diffusion of a certain unique aura and charm that contains the supreme essence.

Chu Weiyang was able to clearly realize that Qi Feiqiong was able to take such a long time of precipitation and accumulation, and decided to take a step towards sublimation in this instant, which was actually related to being touched by the charm and breath of this true essence.

At this moment, Chu Weiyang had no time to take care of the essence of the Ancient Dragon Tomb, Qi Feiqiong's leap was the most important thing, and it was precisely because of this that the Taoist only maintained the charm necessary for Qi Feiqiong's cultivation to sublimate in this way.

At the same time, with the glow above the hanging Xuanhuang Baobing, the door of the three realms of the dojo suddenly opened, and the hazy mist that belonged to the Shiyu Pavilion Dao Charm was reflected, and the mist that ran straight through to the Lingfu Cave Heaven, the cloud road of Qi Feiqiong's dojo had been opened, ready to lead Qi Feiqiong's figure at any time.

But at this moment, Qi Feiqiong didn't seem to have much intention of returning to the dojo, on the contrary, with the constant suspension of Qi Feiqiong's body, on the one hand, the aura of the real self-contained dojo was reflected on Qi Feiqiong's body more smoothly through the coherence of the cloud road.

On the other hand, it was the breath and charm of some kind of essence essence that was triggered by the devouring of the gray red jade mirror, pouring towards Qi Feiqiong.

When you look closely, the changes in it do not involve the power of time itself, but the pure true meaning of the dragon phase and the glow between the five elements.

The brilliance of the glow itself even condensed into substance, and then continued to circle and swirl around Qi Feiqiong's body.

It is also in this process that the time that has been extended by the smoke and dust of the years still passes slowly on Qi Feiqiong's body without stopping.

One, two, three......

With the change of time, with each breath, the body is dominated by five colors, and the colorful glow of various colors gradually changes around the continuous rotation, accompanied by a certain charm that originally wandered in the ancient dragon tomb, after the continuous pouring of a certain charm, in the glow and Qi Feiqiong's figure brewed for a long time.

Finally, in a flash, when Chu Weiyang sensed the change in Qi Feiqiong's breath again, when he looked at it again, the colorful glow behind Qi Feiqiong was finally under the coherence of Shen Yun, under the long-term self-rotation and struggle, its various gradual colorful glows were gone, and finally mixed around Qi Feiqiong's body, only the pure and simple five colors remained.

In the next moment, with the rotation of the five colors, accompanied by a certain reflection of the Taoism and righteousness of the five elements of the rhyme and the true dragon charm, in an instant, in the five-color glow that swirled around, a corner of the dojo belonging to Qi Feiqiong was reflected from it, as if the five-color cave had opened the Sumeru picture scroll.

And in the moment when Qi Feiqiong's dojo was revealed, with the swirling of the five-colored mist shrouded in Qi Feiqiong's dojo, in an instant, the sound of snakes neighing and roaring sounded one after another.

Even if there is the glow of the Dao Law, which has successively covered up the bloody scene inside, but at this moment, Chu Weiyang can still clearly feel that in the past, following the scriptures of the "Ten Thousand Dragons Fengsheng Dao Sutra", Qi Feiqiong's cultivation and condensation of the Five Elements Snake Jiao, all of them are at this moment, as if raising Gu, frantically following the collision between the Dao and the Dao Law and fighting each other.

At this moment, the reincarnation of the Dao seems to converge with the external image.

It was the unity of the Tao of the Five Elements and the charm of the true dragon, and it was the vast Dao changes in the midst of grinding and colliding, heading towards the concise closure of the Five Elements Dao.

And such a change in the Dao level, reflected on all kinds of external phenomena, is that in the sea of five-colored clouds, the almost crazy battle between snakes and Jiao has become completely uncontrollable at this moment.

And the slaughter between each other is no longer the essence of this fight, but the devouring and smelting of each other is.

In the same way, in the process of the appearance of the ten thousand snakes, from the vast to the concise, from the colorful gradient glow to reflect the pure five elements of color.

The charm of the snake Jiao gradually declined, and in its place, there was a kind of hazy but majestic true dragon charm that steamed up from the sea of clouds.

Finally, at a certain moment, with this kind of aura condensed to the extreme.

On Qi Feiqiong's dojo, with the charm of the true dragon rising into the sky, in an instant, the five-colored sea of clouds seemed to be torn apart from the inside in an instant, and then, almost at the same time, with the desolate sound of the true dragon's roar, the five-colored true dragon evaporated from the sea of clouds, this is the real dragon riding the clouds and crawling in the dojo!

Moreover, when you look closely, there are still some traces of snakes on the five-colored dragon phase, such as the scale armor of the dragon phase, which is finer than the ordinary dragon scales, closer to the snake scales, and the horns of the dragon phase are sharper, closer to the horns of the dragon.

But the similarities and differences in these details can't change the true dragon charm that is full of the five-color dragon appearance, and when you look closely, the fine and smooth five-color dragon scales are more like the rubbing of the dragon seal on the edge of the gray red jade mirror.

No, it's not just pure rubbing, it's also a succession of variants in the natural rotation of the five elements after rubbing.

It is a complete Five Elements True Dragon Seal that has never been revealed to the world, this is a high-level seal!

And at this moment, accompanied by the five-colored true dragon mastering the mist and clouds, and really looking around steadily and firmly in the island of Qi Feiqiong's dojo.

In an instant, the stability of all changes meant that in this process, Qi Feiqiong had already crossed the door and barrier of the cultivation realm and stopped in the divine realm layer.

When I looked at it again, it was the supernatural jade fruit of "Five Elements Escape" that fell, condensing into a dragon's blood tree in the loop of the five-colored true dragon.

It's a complete and solid stop.

It's just that, when Qi Feiqiong's Dao charm of the Five Elements True Dragon was revealed, Chu Weiyang could only feel a little bit of the "Wanlong Fengsheng Dao Sutra" from her aura, but the essence of its root was completely different from that Dao Sutra.

This is not a bad thing, in fact, it is from this process that Chu Weiyang has chosen to walk out of his own path in the Great Dao Sutras, and the Taoist has insight into the perseverance of the Dao heart of the cultivators.

The Great Dao Sutra has never been the only correct path of Dao cultivation, in fact, the most suitable for oneself is the correct path of Dao cultivation!

Even at this point, Chu Weiyang also has a very real understanding, for Qi Feiqiong, for the real Huanghua Sect monks in the Three-Element Extreme True Realm, and from the perspective of the inheritance from the root of the law, the "Ten Thousand Dragons Fengsheng Dao Sutra" is not completely in line with their Taoist righteousness.

In fact, what Qi Feiqiong has walked out of now is the real smooth passage!

And it was precisely the germination of such a thought, and in an instant, in Chu Weiyang's mind, the figure of the Taoist in Tsing Yi who belonged to the former Fengsheng Golden Palace was once again revealed.

Now that it is barely calculated, it can be regarded as being in the same realm, so when Qi Feiqiong jumped out of this step of transformation, and exchanged the charm of the Taoist in Tsing Yi in the past, suddenly, Chu Weiyang had a certain feeling for no reason.

Perhaps the Taoist of Tsing Yi has stopped in the immortal realm of the ancient land that not many people have ever proved in ancient times, and has unprecedented majestic mana and lofty cultivation, but if what he continues is the law of the late Huanghua Sect, then according to the righteousness of the Huanghua Sect, his path of ten thousand dragons to be holy may ...... Wrong!

It is not about the strength of the monks, but only about whether the morality of the Tao is biased or not.

And it was precisely in Chu Weiyang's emotion that Qi Feiqiong slowly restrained the majestic aura of his body, and then stepped on the cloud road and returned towards the Lingfu Dojo, at the same time, almost the moment he stood under the dragon's blood tree, the jade slip immediately rose into the air and flew away towards the "Yangshu Golden Chapter" under the peach tree.

Suddenly, it was Qi Feiqiong's real name, which was reflected on the jade book and gold medallion-

Guangshi Hongjiao auxiliary Tianjing Miao real person.

(End of chapter)