The wind of the years triggered by the self-application of the Dao Zhouzi Law Sect in "Dao Art and Wind" caught Chu Weiyang off guard.

Then, when the wind of the years swept around the phases, the unprecedented sudden change that originated from the Yujing Mountain Festival and involved all kinds of charms, and the moment when the hazy and unfamiliar divine form shone from the clouds, Chu Weiyang was still a little unclear in the face of this change itself.

But fortunately, "Dao Technique and Wind" is not a strange existence, this is the Dao technique that Chu Weiyang really grasps firmly and firmly, and everything that is connected and born in the light spirit wind is reflected in Chu Weiyang's thoughts and thoughts.

Therefore, when the Taoist looked at it with the pupil technique, he saw that with the raising of Dao Zhouzi's hand, the picture of the wind of the years seemed to be frozen in the square inch of the sky of Yujing Mountain.

Then, in the flutter of the light and spiritual wind, there are all kinds of charms, from Chu Weiyang's Taoist heritage, to the Taoist charm of Vientiane Celestials, to Chu Weiyang's "omnipotence" in the realm of enlightenment, and then to the providence that favors Chu Weiyang's figure......

All of this is in the wind of this love song, turned into formless and phaseless strings, and then on this string, there is a kind of hazy and vague extension, as if twisting twists, and those formless and phaseless strings are entangled with each other in this process of whisking.

In the end, it was the moment when Chu Weiyang's gaze poured into it, and even the line of appearance that was suddenly mixed together was completely integrated into the wind of the years.

Suddenly, the frozen picture was once again able to wander freely.

So, when this light wind blew the threads that were intertwined with the strings that were spreading out across the heavens.

A heavenly river that seemed to be gray hung above the stratus clouds.

That was the power of this technique, through the traction of all kinds of qi, at this moment, and the confusion between the providence that reflected the mysterious power of the realm of enlightenment.

This is a certain person's Taoism, so as to pry open the spiritual charm and heritage precipitated in the time and years of the great world.

Is that...... The heavenly river of the past years!

And it was such a heavenly river that hung vastly above the vast clouds that suddenly became thicker and thicker in this instant, and then, there was the first strange god form that walked out of it.

That unfamiliar figure is the cause of all the qi, condensed from the different realms between heaven and earth, but in the final analysis, its spiritual rhyme, the charm of a certain supreme level of Taoism on its body, is actually the traces left by rubbing from that time and heavenly river, rubbing from ancient times and a certain body shape in the great realm.

Furthermore, when his divine form was revealed, and in the process of stepping on the cloud road to go straight to Yujing Mountain, Chu Weiyang could also truly feel that there was a certain interweaving and resonance at the level of Taoism, and this moment was jointly interpreted from a certain person on Yujing Mountain, or a certain Vientiane celestial being.

The elaboration and resonance of this Taoist charm are like some kind of introduction.

And it was precisely under such a rhyme that almost suddenly, when the interweaving and resonance were at their peak, Chu Weiyang suddenly felt that the unfamiliar god form showed the ultimate agility, and at that moment, the feeling it gave Chu Weiyang was like a real creature like never before.

But soon, with the flourishing of the resonance of the Dao, the specific creation of this kind of creature suddenly dissipated, and was replaced by the flourishing charm of the Dao level, and it was precisely because of this that its divine form suddenly dissipated, and at first glance, it seemed to be ...... It looks like a jade carving and jade sculpture that can move actively.

It is more and more lifelike, but partial, and it only stops at lifelike.

Furthermore, when its divine form was reflected in such a clear and pure jade light, when it stepped on Yujing Mountain, when it walked into the crowd of Vientiane celestials, and truly participated in this Yujing Mountain Festival with the resonance of Taoism and charm, at first glance, it was no different from Vientiane celestials.

Except for that strangeness.

And such a change is destined to be only the beginning.

When such a similar Taoist charm rises from all corners of Yujing Mountain, when through the interweaving and resonance of Taoist charm, when one after another unfamiliar glow comes out of the heavenly river of the years, and then steps on the cloud road and walks into the Vientiane celestial beings.

There are too many god forms, even in this process, there is an unprecedented clarity at the level of living beings, but after all, in the process of blurring and jade quality in that flash, Teach Chu Weiyang has no way to distinguish his heels, and can only feel the excessively majestic and high-level Dao charm.

Until, at a certain moment, when Chu Weiyang followed a person's unique strange and ancient face, as well as the Taoist charm that was very different from ordinary people, and followed the records of ancient books, he recognized that this was a certain painting Dao Holy Ancestor who had been recorded in the ancient history of the Three Yuan Extreme True Realm.

Perhaps it is because of the continuation of the years, after the overly small and extremely ancient era has passed, there are successively faint legends that fall into words, which can be transmitted to the present world in the form of only a few words in the pile of old papers.

Especially Chu Weiyang was able to collect too many ancient books and codex of the ancient sages of that era on the ancient road where blood and tears were written, and long before, he had already used the method of smelting into food and firewood to thoroughly integrate them and grasp them in the majestic thoughts and thoughts.

It is precisely because of this that Chu Weiyang's distinction is becoming smoother and clearer, the unique cultivation clothes that mark a certain extremely ancient era, the special treasure weapon of a certain sage of the Instrument Dao, and the unique and supreme seal charm mastered by a certain earth master ancestor......

When more and more such real god forms came out of the heavenly river of those years, and in the process of interweaving Taoism and Taoism, jade was qualitative, heavenly and humanized, and in the process of resembling right and wrong outside, the hazy jade light and clear brilliance were gathered with pure Taoist spiritual rhyme.

Later, when there are like the ancestors of the Panwang dynasties, like the masters of the All Saints, like the ancestors of the Xie family, like the ancestors of Zhudao City, when the years of Tianhe wandered, from the ancient era of the real years, slowly wandered to the ancient era that Chu Weiyang recognized.

When Chu Weiyang looked at it again, on the majestic Yujing Mountain, the unprecedented scene of the Dharma had already taught Chu Weiyang to be shocked, amazed by the creation of the years, and it was difficult to say anything.

It is an uncounted demon throughout the ages, the traces of time that have been imprinted in the heavens and the earth, which have been pried by the Taoists in the way of the wind of the years, and then used the charm and brilliance of the celestial beings in Vientiane to be drawn from the will of heaven.

This is the true supreme event, not only limited to the collision of heaven and man.

Or, if we regard Vientiane Celestial and Human beings as a whole, from this moment on, the process of this Dharma meeting is Chu Weiyang's own Taoist heritage, discussing the Tao of the past and the present, and the dialectics of the past and present are not counted as sages, and the demons of the past dynasties!

In such a process, the same sages and demons of the past and present are also being linked by Chu Weiyang's Taoist heritage, resonating because of its resonance, sublimating because of its sublimation, and condensing because of its condensation!

This will be the manifestation and condensation of all the superb talents in the Dao fruit that Chu Weiyang is seeking in that thick ancient history!

And this kind of supreme "Dharma meeting" that really runs through the years, all this truly conquers the creation of heaven and earth, is what Chu Weiyang feels, the reason why the mysteries that belong to the realm of enlightenment are more sublimated than in the past.

In the next moment, when the vigorous Dao sound of that Huanghuang was like Hongzhong Da Lu was really resounding, and even the entire interior scene for nine days was penetrated by such a Huanghuang Dao sound, and even through the guidance of Yunhan and Shi Yuting's guidance, this Huanghuang Dao sound was further reflected in the Three Realms of the Dojo.

Even if this brilliant Dao sound is only roaring like this, there is no real rhyme, no real words and meanings, only the sound itself, for the dojo, for Chu Weiyang, for the cultivators, and even for the group of cultivators who live in the cave of the dojo, not counting the living beings, mountains, rocks, plants and trees, all of them are a great baptism.

When the Taoist heard it, it seemed to be the sound of nature other than the light wind roaring, and fell on Chun Yuzhi's ears, which may be the thunderclap of fireworks, the cry of a phoenix on the plane tree; For Yun Han, this is the most natural thunder sound that can be best integrated into the sound of all the qi and resounding; For the cultivation of Baihualou, this is the sound of birds and flowers......

It is the gurgling of blood, the humming of sword qi between the rotation of the stars, the roaring of the Xuanhu Moon, and the roar of the true dragon......

In the same way, it is destined to run through the creation of incalculable time, and it is the massive spiritual rhyme that leads all qi to water the supernatural fruit tree.

It is like the refining of the brilliant Daoyin, in the majestic thoughts and thoughts, the more and more prosperous colorful spiritual light jumps on the paper, and the precipitation and sublimation of the words are completed.

It is also strange to say that this second Yujing Mountain Festival is still in the process, and at this moment, Chu Weiyang is already preparing the firewood and resources called the Taoist foundation in advance for the arrival of the third degree of creation itself.

And in such a process, Chu Weiyang, who was almost drunk and forgetful, also clearly sensed that in this process, what rose from the sky one after another belonged to Chun Yuzhi, belonged to Yunhan, belonged to Shi Yuting, and belonged to Qi Feiqiong's Taoist charm.

Their Dao cultivation also has clear benefits, but what is clearer than the benefits of cultivation is their unprecedented condensed charm, which represents their own path that they have walked out one after another, and has condensed into a unique Dao Sutra at this moment.

Therefore, the Hongmeng Taiyi was opened, and the three thousand avenues were obtained.

Finally, it was in this process, with the unprecedented refining and traction of the brilliant Dao Yin, Chu Weiyang could no longer realize all the changes in appearance, and all the thoughts and thoughts of the Taoist were immersed in the pure Dharma meeting, and the demons and sages of the past and present generations discussed the Tao dialectic!

He even forgot the years.

Finally, at a certain moment, when there was an extremely prosperous jade light and clear light, from the nine heavens in the inner scene, from the majestic Yujing Mountain, it was reflected in the sky.

On the top of Langxiao Mountain, under the peach fruit tree, at the center of the eyebrows of the Dao Hengzi Faxiang, gradually, there was a mysterious Taoist seal that condensed little by little.

And the same glow, also accompanied by the abrupt end of the brilliant Dao sound, accompanied by Chu Weiyang's mind returning to his own flesh and body, was born in the Zhongyuan Dantian, the heart of the Jiang Palace.

When the unique seal pattern is extended into a vast complete scripture, and then the ventricles are transformed into the Purple Gold Toad Palace.

Chu Weiyang slowly opened his eyes, and while gently exhaling a breath of turbidity, he gently raised his hand, as if he had held a cloud in his hand.

"Rain—"

That's the rain of Sumeru, it's the rain of Taoism!

(End of chapter)