In this flash of moment, accompanied by the profound and turbid Dao of the Taoist in "The Five Decays of Heaven and Man" and "Mastering the Five Thunders", accompanied by the penetration and unity of the faint charm between the five decays and tribulations and the five thunder punishments.

Chu Weiyang originally had an extremely faint and ethereal, but high and profound understanding was born from his mind.

It's like ......

Just like in the past, just because Shi Yuting wanted to walk out of the unique path to prove the divine realm, the change in his aura, the prototype of the hazy Dao Fruit had already begun to touch Chu Weiyang in the moment of birth.

It was like seeing the gray red jade mirror devouring and refining the last Jinghua stone and jade day of the Ancient Dragon Tomb in the cave of the mine, and turning into a hazy prototype of the Dao Fruit in the inner furnace and the outer ding, and it also began to touch Chu Weiyang in the condensation process of mixing and harmonizing the rhyme.

At this moment, the interconnection and unity between the robbery qi and the criminal power suddenly pulled Chu Weiyang into some kind of same shock and touch.

Chu Weiyang seems to have had an insight into the prototype of the third Dao Fruit, the root essence of the condensation of the third Dao Technique, and the sublimation and transformation of the Xiayuan Laws!

Shangyuan has a wind, it is the wind of the years.

There is already rain in Zhongyuan, it is the rain of Sumeru.

So in the interweaving and resonance of Chu Weiyang's Taoism, in the cosmic glow formed by the collision and interweaving of Sumeru and the years, what should be between the wind and rain?

Is it yin and yang? Is it that it extends over the years to reveal the meaning of the cycle of life and death? Or does it extend in Sumeru to reveal the meaning of turbidity and life?

In this continuous yin and yang, in fact, wandering in the long years, running through the universe of Sumeru, what is really eternal and difficult, is the destruction and collapse of the masses? Or is it the life and creation of Vientiane?

What is the eternal glow in the universe, what is it, is the only background color of the universe.

In fact, in the process of mastering the wind and the rain, Chu Weiyang did not think about this problem.

"Withering, life and death, breathing ......"

This is the existence that Chu Weiyang had a real insight in the past when Shi Yu Pavilion knocked on the door of the Divine Realm.

Among them, the withering glory is the years, and the life and death are the future.

And breathing......

At this moment, Chu Weiyang seemed to have an answer.

There has never been a blind annihilation, a blind annihilation, only a complete collapse, just like the Void Tomorrow Realm, which has never turned back since the complete collapse of the past years.

And blindly vitality and cultivation do not seem to be the pure right path, if prosperity means that it is not easy to permanent, then the last thing in this world that should not collapse is actually the Nine Heavens Realm, which has completely disappeared in ancient times.

Even if for a long time, all the old people and sages that Chu Weiyang had met in that extremely ancient era were often silent when they mentioned the era when the Nine Heavens still existed, even if Chu Weiyang had already knocked on the side several times, but no one had ever really mentioned the root cause of the collapse of the Nine Heavens.

However, as for today's enlightenment, as for today's Chu Weiyang in the realms of the cave calendar, in fact, even if there is no evidence from the sages, he can already have some guesses.

In that heyday, only in the ancient Nine Heavens and Ten Earths era, which had never been recorded in ancient books and classics, and had never heard of decline, the Nine Heavens Immortals, who were as strong and weak as this, and even the primordial fierce beasts that originally lived and wandered in the dusk ocean could be slaughtered and killed one after another, paving the ancient road with their flesh and blood.

It is impossible for such a heyday of nine days to fall to foreign enemies, and it is impossible for even ten lands to last forever.

It is precisely because of this that Chu Weiyang gradually has some understanding and guessing.

In fact, the collapse of the Nine Heavens is precisely because of its exuberance, the excessively pure vitality and creation, which completely leads to the pure disharmony between the Tao and the Dharma level.

The rotation of yin and yang that should exist has not really been discerned from it.

It is precisely for this reason that when the irreversible power of the rotation of yin and yang finally turns into vitality in its vitality, when there is no way to ascend and no way to advance, when it suddenly turns and descends, the collapse side of the vitality and creation brings about the cessation of the nine heavens.

And perhaps it is precisely because of this that after the collapse of the Nine Heavens, there will be so many monks and so many living beings who will go to the exploration of the new path, even if the confusion method also has big problems, but it can still be popular.

And for the ancient sages and predecessors among the ancient law monks, perhaps in their hands, the complete scriptures that completely lead to transcendence are still inherited, but whether it is Xing Daoren, the ancestor of the Xie family, or the ancestor of the Great Sect of the Holy Land, they all stop at the extreme of the divine realm, stop at the limit of the earth immortals, and there is no inch of progress in the long years.

Perhaps, the collapse of the Nine Days made the old road impassable.

Perhaps, even they are exploring a possible more corrective path ahead, in order to gain insight into the path after true detachment.

As far as Chu Weiyang is concerned, as far as there is a warning that has shocked more than an entire era, he must consider more deeply what is the constant and difficult way that runs through the glow of the universe in the extension of time and time.

If it is said that the hazy feeling in the past is just to teach Chu Weiyang to anchor a certain image almost instinctively.

Then at this moment, when Chu Weiyang was really touched by the unity of the calamity and the power of punishment, Chu Weiyang had already understood that between his own heart and the interpretation of the Tao and the law, it was also an inevitable choice between nature-

Measure the catastrophe!

Immeasurable calamity!

It is the arc silk thread that runs through everything evenly in the middle of the Yin and Yang Taiji Pisces diagram, the hazy but thick curtain between death and life, and the natural wind and rain between vitality and the rotation of creation.

This is the only main tone that runs through the glow of the universe, from the beginning of the opening of a celestial universe, from the rotation of nature, to the birth and death of all living beings, it is the immeasurable calamity scattered in nature, scattered in heaven and earth, and scattered in the Tao, for the tribulation of all things.

Those who can survive the calamity, the living beings can be created, and the Tao can be continued.

It is difficult to overcome the robbers, the living beings will collapse, and the Tao will be silent.

Even if it is extended away, the continuation of the years itself, the fluctuations of Sumeru itself, and the possible cycle of birth and death in the universe itself, everything is even a part of this immeasurable eon.

Because constancy is not easy, because it runs throughout, because it rotates endlessly.

Therefore, it is immeasurable.

Moreover, in the understanding of the Dao Law, Chu Weiyang was taught to have a certain indescribable sense of detachment, and even Chu Weiyang felt that he had excessive coldness and indifference at this moment.

Like...... It's like the avenue is ruthless!

And it is precisely this feeling of excessive indifference that seems to teach Chu Weiyang to gain insight into the truth from this perspective.

Insight into another aspect of the essence of the Tao that seemed to be difficult to learn, deduce, and touch at the Yujing Mountain Puja in Vientiane.

Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs.

Between heaven and earth, is it still a sword?

Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much.

This is the emptiness of the Tao.

Of course, at this moment, Chu Weiyang felt like this, all because of the collision between the Yuhua glow in the process of fusion and unity between the divine channel fruits, and the hazy feeling and precipitation of the past were excavated, summarized, and explained at this moment.

This is not like Shi Yu Pavilion entering the divine realm, nor is it like the gray red jade mirror devouring the stone jade great sun.

This was not the time when Chu Weiyang saw the hazy outline of the Dao technique.

Even really, this is just Chu Weiyang finding the direction and way to accumulate and precipitate the prototype of the third Dao Fruit.

Since it is a robbery and punishment.

Since it is a measure of tribulation, it is demonstrated that the cycle is constant.

Then the most difficult way is to go in the true cycle of death and life, yin and yang, birth and death, and turbidity, to truly participate in such a process, to precipitate and accumulate the third Dao fruit of his body, and when that Dao fruit is ripe, Chu Weiyang, who picks it, can truly open the third Jade Mirror Festival.

Perhaps, in that process, with the completion of the Three-Element Dao Technique, the Xuanqi of the Realm of Enlightenment will have a transformation and sublimation beyond Chu Weiyang's expectations.

It was precisely because of this that in this moment, when the vibration of the Innate Bagua Treasure Mirror made Chu Weiyang's heart suddenly feel and palpitate because of it, because of such a violent fluctuation in his mind, the extremely mysterious feeling itself was interrupted, and the Taoist was furious for a moment.

But then, when Chu Weiyang really came out of this state and further saw that the crisis and the killing and robbery were fainted and revealed in the flow of innate gossip charm, Chu Weiyang almost had some kind of just right emotion.

Isn't this all the reincarnation of death and life, yin and yang, birth and death, and turbidity?

And almost at the moment when Chu Weiyang realized this, all of a sudden, on the top of the Langxiao Mountain, two jade lights that seemed to have convergence and differences were mixed together in this process, representing that the supernatural cultivation method of "Mastering the Five Thunders" was also completely mastered by Chu Weiyang.

In an instant, the supreme aura of the nine divine powers rotated endlessly on Chu Weiyang's body.

If such a scene were to be reflected on the body of another ordinary Divine Realm monk, it would be self-evident.

But for Chu Weiyang, this only meant that he could leap into the third rotation of glory in the divine realm.

Of course, maybe the background is too strong, almost when Chu Weiyang stopped in the new realm, before he really promoted this rotation of withering glory, some kind of bottleneck at the Dao level had already fallen on Chu Weiyang's body.

Well?

At that moment, Chu Weiyang's feelings were too slow and dazed.

The bottleneck was too gentle and weak, just like those Xiao Yuluo's silk elastic gauze socks that had been easily torn apart by Chu Weiyang in the past, and in an instant, as the bottleneck fell, Chu Weiyang only subconsciously resisted slightly, and directly shattered the bottleneck of the barrier.

Is this bottleneck so fragile?

In the next moment, Chu Weiyang finally stopped thinking like this.

In the middle of the flow of Yuhua, the figure of the Taoist was already hanging in the sky above the open sea.

Closely following the majestic Nine Dao Divine Breath Rhyme of the Daoist running through the Three-Element Extreme True Realm, there was also the clear voice of the Daoist.

"The enemy has arrived! Poor Dao intends to go out of bounds and fight first! Friends, do you want to go with you? ”

(End of chapter)