As for the high Miao realm of the Taoist, the ordinary Dao Dharma Rotation is no longer worth touching the Taoist, but Rao is so rich, at this moment, Chu Weiyang has spent a long time to understand the mysteries of the small part of the comprehension realm that resides in the form and god.

And it was precisely in such a long feeling that Chu Weiyang finally collected the scriptures of all the prosperous high ways and wonderful methods in hindsight, and really prepared all kinds of food and firewood for the next possible Yujing Mountain Festival.

Until this moment, Chu Weiyang's majestic thoughts and thoughts were no longer boiling in the process of the "surging and cloudy" Yujing Festival.

It was precisely the thoughts and thoughts that gradually returned to peace that finally taught Chu Weiyang to gradually touch his own thoughts and feelings by more changes outside of this festival.

The first thing that Chu Weiyang realized was the cultivation that was still in retreat under the long-term refining of this brilliant Daoyin, in a way that was infinitely close to the same epiphany, with an unprecedented posture of entering the great concentration and sitting and forgetting.

In particular, the cultivators who have truly brought their own body's cultivation path to the point of falling into the text are not only a summary of a sutra, but also mean that they have clearly gained insight into the peak and edge of the Dao and Dharma levels of the divine realm when they stop in the current cultivation realm.

And it is precisely this kind of cognition that makes them continue to cultivate their own Dao cultivation in a way that is clear and thorough, and they have interpreted their own Dao Dharma to the extreme in the several degrees of reincarnation of glory on the clear and thorough path of their own bodies.

This is the real level of last-mover first-come.

Such as Chun Yu Zhi, such as Yunhan, such as Shi Yuting, they even took Chu Weiyang's cultivation of their own bodies to the extreme of the third degree of sleepiness and glory.

Even Chu Weiyang had a feeling that the mistake was that the rotation of the three degrees of glory would jump again, and there was a barrier between them, and it would take some effort to grind, but I was afraid that with the foundation of the scriptures that they had forged now, they would be able to easily jump into the higher levels.

Even Xiao Yuluo, Qi Feiqiong, and even the Jade Snake, the cultivators who would later stop in the Divine Realm Layer had already explored their own path to the second reincarnation level, and they converged with Chu Weiyang in the realm.

Even a monk like Qi Feiqiong, who had also accumulated a strong foundation due to the completion of the Great Dao Sutra, was actually only one step away from smelting the Divine Power Jade Fruit, and he was able to set foot in the level of the third degree of reincarnation!

If it was a sudden change, he really taught Chu Weiyang to comprehend it in hindsight.

Many times, for one's own body, it is just a chance creation that can be created just right, and for others, it is already an incredible supreme immortal fate.

This is just the afterglow of the brilliant Dao sound that fell from above the nine heavens, and it was already able to teach them such progress.

Of course, at the level of the rotation of withering glory, Chu Weiyang, who was completely immersed in the Yujing Festival, was also very clear and terrifying.

He is the biggest beneficiary of this Yujing Festival, this supreme immortal fate and creation.

And almost at the same time, when the "hunger and thirst" feeling of the ordinary Dao supernatural level burst out from the three realms of the dojo at the same time almost at the same time.

When this kind of intense feeling could penetrate Chu Weiyang's thoughts, the thoughts and thoughts that had become more and more peaceful finally re-emerged in this process, and it was precisely by following this wave itself that Chu Weiyang completely broke free from the sluggish state immersed in the afterglow of the puja.

The Taoist seemed to be awake and present because of this, and completely rejuvenated the vitality of his thoughts themselves, and then when Chu Weiyang looked at it again, sure enough, in this process, Chu Weiyang spent a long time and years of extension, immersed in the process of the Fa.

The second degree of the Taoist's rotation of withering glory has also come to an end and reached the extreme.

In the state of cultivation realm, Chu Weiyang at this moment is actually the same as Qi Feiqiong, as long as he has the smelting of the supernatural power jade fruit, Chu Weiyang can easily push his body's supernatural cultivation into the third degree of reincarnation.

Moreover, it is probably because of the harvest of Taoism that Chu Weiyang's Dao Law collision was born, and now the Qi continues to nourish the Divine Power Fruit Tree that has dried up to the extreme, and this nourishment itself, in the case that Chu Weiyang's practice of the Heaven Opening Law is unable to advance because of the dedication of the Divine Power Jade Fruit, it has even turned into a clear feeling of "hunger and thirst" to warn Chu Weiyang.

And it is in this state that it is.

Suddenly, Chu Weiyang flicked his sleeves almost without thinking.

Although in the long period of time, because of the birth of Taoism and successive enlightenments, Chu Weiyang has long devoted his energy to the Yujing Dharma and to the scrutiny and interpretation of Taoism.

But in fact, since the beginning of his departure from the world in the past, Chu Weiyang has had a very strong margin for the accumulation and precipitation of the supernatural power scriptures for the same long time!

Almost in an instant, with the flicking of Chu Weiyang's sleeve robe, in an instant, three supernatural jade fruits in succession, as if they had crossed the years and the power of Sumeru, were already hanging in front of the three dry supernatural fruit trees in the moment when the Taoist sleeve robe swayed.

In front of Huang Zhongli, the supernatural fruit tree with the essence of "Law Phases Heaven and Earth", is the supernatural jade fruit hanging photo of "Descending the Dragon and Subduing the Tiger". In the past, Chu Weiyang deduced "Law Phase Heaven and Earth" with supernatural powers, as for the completeness and harmony of the supernatural layers, it was with "Nine Breaths of Convincing" and "Descending the Dragon and Subduing the Tiger", such as a virtual and a real, to achieve the most wonderful realm of form and god!

In front of the supernatural fruit tree Pan Taoshu, which is based on the essence of "The Five Decays of Heaven and Man", is the supernatural jade fruit hanging photo of "Mastering the Five Thunders". This is one of the gifts of Zen Master Yuehua when Chu Weiyang hibernated in the realm of the Nine Chambers of Treasure Immortals in the past, whether it is Chu Weiyang's profound understanding of the way of the five elements, his long-term involvement in Taiyin Xuanlei, or the long-term practice of participating in the three elements with Yunhan.

All of this makes Chu Weiyang have a strong Taoist foundation for smelting the magical jade fruit of "Mastering the Five Thunders".

Finally, before the supernatural fruit tree descending to the dragon tree with the essence of "Taiyin Refining Form" is the supernatural jade fruit hanging photo of "The Son of Heaven Marrying a Dream". This is similar to the supernatural power of "Descending the Dragon and Subduing the Tiger", and it is also a part of the "Taiyin Refining Form" that makes the concept of supernatural power complete and harmonious, and the integration of its Taoism and the true essence level has been completed as early as the past.

Sure enough, almost in an instant, when the three jade fruits were suspended, the three Dharma Phases were successively connected to the jade fireworks, and in the wrapping of the Nanming Separation Fire of the Divine Realm Stage, almost all of a sudden, the three Divine Power Jade Fruits collapsed one after another, and with the pure spiritual meaning of the elixir jade dew, they poured towards the dry Divine Power Fruit Tree.

Almost instantly, Chu Weiyang's cultivation aura crossed the barrier very smoothly and stopped in the layers of the third degree of reincarnation.

But in fact, to be more precise, in this moment, there was a gap in the process of smelting the three divine powers.

The supernatural powers of "Descending the Dragon and Subduing the Tiger" and "The Dream of the Son of Heaven Marrying" are almost instantaneous, like a milk swallow returning to the nest, with the posture of Qiong Jelly and Jade Dew, completely integrated with the supernatural fruit tree.

There is not the slightest stagnation at all, and even in this process, whether it is the supernatural fruit tree or the elixir jade dew itself, there is no glow of the Dao.

It was only at the moment when it was completely smelted that there was a unique glow that Chu Weiyang had mastered, which was reflected between heaven and earth at this moment.

"Descending the Dragon and Subduing the Tiger" is the appearance of the Xuanjia body, and in an instant, such a charm is reflected, regardless of whether it is the Sumeru temples in Yujing Mountain, or the Vientiane celestial beings in the heavens of the Five Visceral Dao Palace, their bodies are all more condensed under the reflection of this charm.

Chu Weiyang vaguely felt that if there was another Yujing Festival, the spiritual wear and tear of all the celestial beings would definitely be far lower than in the past.

Of course, the same afterglow is also reflected in the ten thousand dragon appearances of the Taiyin demons in the Holy Heaven, which is also a certain condensation and unifying subtle charm of the true dragon body.

In addition, what made Chu Weiyang even more amazing was actually the fainting of this charm in the vast ocean of vitality in the Lingfu Cave Heaven.

At a certain moment, when Chu Weiyang's eyes looked around, he was finally very pleasantly surprised to see that above this vast ocean, the demonic aura that was very weak in the past actually had a tendency to become more and more vigorous at this moment.

This is a more colorful and magnificent change in Chu Weiyang's dojo, and it is a picture that Chu Weiyang is happy to see, and even considering the wide spread of the "Lingxu Myriad Dao Sutra" on the Lingfu Continent, it is probably only the demonic qi in the ocean that is more prosperous, so that all the cultivators on the continent can smoothly practice the natal demon Gu.

As for "The Dream of the Son of Heaven Marrying a Dream", the reflection of such a supernatural charm also runs through the Three Realms, but it is far more subtle than the fainting of the former, which is a change in the extreme mystical level.

At least in Chu Weiyang's feelings, in addition to the Xuanhuang Sea of Clouds, between the Dao Palace and the Sea of Clouds, and the Dao Charm of the Ten Thousand Dao Dragons, it seems that they have gradually changed from being tied to being completely unified.

This mysterious and magnificent scene cultivated from the simultaneous cultivation of two completely different Dao charms in the past seems to be completely unified in the moment when this Dao magic power has been mastered.

And further, it is actually a closer connection between the Taiyin Demons Fengshengtian and the Nine Heavens of the Spiritual Void Inner Scene at this moment!

At this moment, the Three Realms of the Dojo seemed to have completely formed a circular loop.

The Son of Heaven marries a dream.

Almost in the flow of such a rhyme, from time to time, there are Vientiane celestials and people entering the dream realm of ten thousand dragons and elephants, and the charm of the true dragon is lit up with a light spiritual sound, so as to promote the wonderful thing of the trapped dragon ascending to heaven; And in the same way, there are also ten thousand crazy dragons and demons, who enter the dream realm of Vientiane Celestials, and use the charm of the Celestial Demons to bewitch Vientiane Celestials to fall and go to the underworld.

And in such an unprecedented rotation, the Taiyin refining form, the law phase heaven and earth, is the most extreme self-grinding between Chu Weiyang Dao and the Fa, and the tenacity of the Dao Dao is self-percussion!

If it is a person who is invincible, he is a supreme celestial! If you are a cultivator of all the ways, you will refine the Taiyin in the turbidity!

Compared with the smoothness of these two supernatural powers, the unity between "Mastering the Five Thunders" and "The Five Decays of Heaven and Man" seems to be a little slower, and in the process of integration, there is really a glow of Taoism one after another.

In the grinding, in the unity.

However, when the poisonous calamity charm that belongs to "The Five Decays of Heaven and Man" is really connected with the brilliant punishment power of the five elements of thunder.

The Tao and the Dharma are always connected.

Almost instantly, Chu Weiyang seemed to be touched and enlightened.

"Thunder Tribulation...... Thunderstorm ......"

And it was precisely in the moment of such a murmur that suddenly, there was a certain feeling of palpitation that broke the Taoist's feelings, and then, when Chu Weiyang looked out from the air.

At the bottom of the deep abyss, the innate gossip treasure mirror that originally covered the gate of the Great Realm, at this moment, there was trembling and humming!

"Robbery—"

(End of chapter)