Between this lightning and stone fire, Chu Weiyang, who was sitting in the air, was in the inner Zhou Heavenly Dao body, and in the Three Realms of the Dojo where his Dao fruit was integrated, a shocking change that was as unique as in the past was being born!

At this moment, there is never the birth and acquisition of the fruit of the Tao in a specific thing and thing.

Life and death are very broad concepts.

For Chu Weiyang, he had personally controlled the life and death of many monks, and it was a long road of blood and bones paved all the way, running through all the levels, up to the existence of the Divine Realm True Person.

And now, he has personally observed the life and death of many monks, which are the old and the new, all the traces and veins that can be seen, and the collision between the chaotic method and the open heaven method that can be calculated through the ages and the present, which is the tribulation at the cost of the lives of living beings, and the conclusion of the high and low level of the Dao law with the determination of life and death.

And when Chu Weiyang took all this in his own personal experience, and in the long-term side-by-side observation, he really drew the pure concept of the cycle of death and life from it, and then extended the rotation of this concept in the time of time and all the things in Sumeru.

In the infinite and long cosmic glow, there are years, the beginning of Sumeru, and the end of the years and the collapse of Sumeru.

From the opening of heaven and earth, to the death and silence of the withering world, what runs through it for a long time is the cycle of death and life.

Even from the broader and distant river of years, the universe has opened up and made a living; All living beings wither and perish for death.

However, the realm of dead silence, after all the qi and rhyme have been condensed and precipitated to the extreme, will have the root marrow power to promote the root of the Dao Law.

That is life from death, that is a repetition of earth, fire, water and wind, and that is the reopening of heaven and earth!

So, with the re-splintering glow of the heavens, the earth, and the universe, with the re-extension of Sumeru, the long river of time was continued.

This is also the power of the cycle of death and life, and this power is not only in the experience and contemplation, but also in the rotation of the Taiyin Demons Fengsheng Heaven and the Lingfu Cave Heaven, and in the mutual rise and fall of the Vientiane Heavenly Man and the Ten Thousand Dao Crazy Heavenly Demon Dragons.

It is the vitality of creation, but also the collapse of nature.

This is between life and death, this is between the cycle of death and life, the years and Sumeru, the heavens, the earth, the universe, all the calamities are included in it, and the endless rotation is the immeasurable calamity.

It is encompassed by the glow of the universe, and after running through the years and Sumeru, it reshapes and continues the power of the years and Sumeru with a pure cycle of birth and death.

Chu Weiyang believes that even if this calamity combs everything through the extreme level of the Tao and the Fa, and splits it with death and life, but in the continuation of the long years, there will eventually be disharmony beyond the control of the Dao Law.

After a long period of accumulation, this is the "accumulation" and "precipitation" of the years and the Sumeru level, perhaps this heaviness itself will drag down a world of Vientiane, and finally inevitably move towards the end of the Dharma era where all the ways of the ten thousand ways wither.

At that time, the power that has been brewed and accumulated in the years and all the things that have been accumulated in the immeasurable eons will eventually bloom in this instant, at the cost of the power of collapse that is actively induced, turning over the foundation of the Great Realm Dao Law that is gradually moving towards death, reopening the universe, repeating Vientiane, and then in such an eternal rotation, the years are long, and Sumeru is long.

This side is nature, this side is the power that the years and Sumeru should carry, and finally penetrated by it.

Therefore, the birth of the third Dao fruit was never in any external object, but in Chu Weiyang's cognition of the ancient and modern worlds, in the cognition of the cycle of death and life, in the mind of the Taoist, and even more in the three realms of the dojo.

This "Dao Fruit" is like this, in this momentary touch, from the process of the birth of yin and yang and the void and reality spirits, it suddenly reflected in the three realms of the dojo, and suddenly collapsed and suddenly fainted.

Wherever the years and Sumeru are caused, there will be calamity brewing.

In an instant, it was precisely with the brewing of the calamity, with the condensation and dissipation of the "Dao Fruit", that in an instant, even if there were no cultivators still standing in the Three Realms of the Dojo at this moment, their Dojo was still eternal.

Almost between the lightning and the fire, on the Tianxin Thunder Island, the charm of the Dao Thunder ran through the nine heavens, and several degrees of thunder flashed, as if it had changed at the level of the essence of form and quality, and the passage of the nine heavens was truly anchored in the void in the nine heavens interval.

The void is infinitely small, but it is infinitely large, it was originally an ethereal and lonely place, and at this moment, with the extension of the Tianxin Thunder Map, it seems to have become the place where the real Vientiane Tianxin charm is summarized.

The thunder seemed to hang above the nine heavens because of it, towering and magnificent.

This instantaneous change seemed to be connected to the essence of Yunhan's Dao Method, so that when Yunhan cast the Innate Dao Thunder again, he only had to move his mind slightly, and the originally formless Thunder Dao Law was full of the power of Shaking Heavenly Might to kill in an instant!

Torture and robbery, this is also one of the scenes of Tianxin!

At this moment, it seems that it is not pure Chu Weiyang or Yunhan's Taoist self-interpretation, at this moment, it is more like the Tao and the law of the two are truly intertwined and interpreted, blending with each other.

Chu Weiyang's gift to Yunhan reflected the concept of thunder and robbery, and even vaguely cohesively pulled together, teaching people to think about the meaning of the heavenly heart subduing demons in a trance.

On the other hand, Yun Han presented the concept and essence of the real and pure thunder, the thunder at the Taoist level, in Chu Weiyang's feelings, in addition to the supernatural powers and external scenes.

This is the level of Taoism, and it is even far better than the dual cultivation of life and life of participating in the three elements.

Immediately afterwards, the Sumeru mist of Shiyu Pavilion followed the extension of the Heavenly Heart Thunder Map in an instant, and spread the Sumeru Cloud Road between the nine heavens.

In an instant, it was still just a reflection of Shi Yuting's Taoist charm as in the past.

But in the end, it seems that everything becomes completely different with each degree of feeling.

At this moment, what Chu Weiyang wanted to do was not just as simple as using the Yujing Mountain Dharma to deduce and deduce a complete Dao cultivation method.

The leap out of this step means that the foundation of Chu Weiyang's three-element Dao technique is complete, which means that Chu Weiyang will usher in an all-round transformation and sublimation of his body's essence and spirit, which means that there is no longer the slightest suspicion between the years and the rotation of Sumeru.

This also means that at the beginning of the past, when the self-master Yuting knocked on the door of the Divine Realm, all the insights he saw were finally at this moment, after following Chu Weiyang to the basic path, there was finally a harmonious and seamless Dao level of higher Zhuo and more rooted Dao fruits, which were to be filled and poured into the cloud boat of the hundred realms by Chu Weiyang, or the three realms of the dojo.

Almost instantly, the concept of the reincarnation and life of the power of Sumeru between the one realm of the Hundred Worlds and the three realms of the real dojo, and the natural changes of the withering, birth, death, and breathing that Shi Yuting had truly seen in the past, had completely become the ultimate in Taoist interpretation.

Shi Yuting finally had an insight into the true supremacy and essence of the Tao of Sumeru.

At this moment, the cloud road thoroughfare seems to have truly become the door and path between the nine heavens.

And in the dim and turbid world, Shi Yuting wore a plain robe, and stood in the air for a moment, coldly looking at the real person of the Chaotic Law God Realm who was confronting him not far away, and when the colorful glow turned into a hundred flowers and elephants after the peak fell, in an instant, in this extremely magnificent scene, it turned out to be an unprecedented shocking and ferocious arrogance fainted.

As if a flower condensed into a world, at this moment, the manifestation and elimination of the colorful flowers is more like the birth and death of the harmonious Sumeru realms being interpreted by Shi Yuting, which is the real natural rotation of glory, birth and death, and breathing, and the most pure represents the supreme power of destruction!

And in the moment when such a scene was revealed, along with the Vientiane celestial beings successively stepping on the cloud road to climb Yujing Mountain for the third time, in an instant, the mystery of the realm seemed to be anchored by the Sumeru temples one after another, and in an instant, from the dusk of the turbid world, the sky was reflected on Chu Weiyang's figure.

Moreover, in this moment, the strange thing is that maybe it is really because Chu Weiyang is outside the world.

The heaven and earth he once noted were far more than just a realm of the Three-Element Extreme True Realm!

Between this lightning and stone fire, in the three realms of the dojo, the "Golden Medal of the Spirit Book", "The Golden Medal of the Yang Book", and the "Golden Medal of the Yin Book" all shine in the round glow, and when you look at it again in a moment, the wind and rain on the Yujing Mountain are raging, and in the misty smoke and rain, it is the power of Sumeru that holds the heavenly river of years hanging on it.

In the dark gray waves of the surging ocean, there are one after another glows like stars, which are becoming more and more condensed in time and Vientiane in an instant.

In the different colorful glows, there is a far more majestic and majestic Taoist aura than the last time.

At the same time, on the vast Yujing Mountain, one after another Sumeru temples opened, and in an instant, the incalculable jade spirit form came out of it, which was in the eternal sitting and intertwined resonance, and the charm reflected in the years has become a part of the Taoist law in a constant and difficult way.

And at this moment, these jade spirit forms walked into the Vientiane Heavenly Man, and in an instant, with a more magnificent and majestic atmosphere, mixed with the Vientiane Heavenly Man, reflected the glow of the Dao Method, and reflected in the majestic Heavenly River of the years, and led away.

And Chu Weiyang, who has already brewed such a magnificent and magnificent Dharma meeting at this moment, immediately felt and realized it under the common reflection of the three golden medals, this time, Chu Weiyang, who was standing in the dusk and turbidity world, was drawn to the three-element extreme true realm, the nine-chamber realm of Baoxian, and the demons and gods of the past dynasties of the Yuping realm of the Shangqing Dynasty were brewing in it, rubbing the charm of Taoism!

Finally, in a flash, along with the long river of years, the colorful spiritual light gradually transformed into a humanoid silhouette.

Boom - boom - boom -

In the pouring wind and rain, in the dark, it seems that thunder is roaring!

The Tao and the Dharma have not yet been thoroughly studied and interpreted, and the natural image has already fallen and manifested one step ahead!

——

It is Zhonglang Yue grinding stars, looking down at the mountains and really peiyuan.

The thousand-year-old wooden dragon snake roars thunder at night.

(End of chapter)