This is the unprecedented momentum of the Yujing Mountain Puja.

As for today, there have been three Festivals held in succession, and one of them alone is even more powerful than one.

In the first scene, it was only the collision and friction between the Vientiane celestial beings in Chu Weiyang's own body; By the time he got the second scene, it had already evolved into Chu Weiyang's use of the years and heavenly rivers to induce the ancient and modern demon monks to discuss the Tao together with the celestial beings of Vientiane, so as to anchor part of the essence of the realm of enlightenment.

This is the third time.

It is from the three-element extreme true realm, the Baoxian Nine Room Realm, and the Shangqing Yuping Realm can be reflected in the thick of the time, and the form and spirit of the demon are wrapped in spiritual light, and in the process of jade qualitation, they are fished out of the time, and they are rubbed from the long river of time, and then, with the interweaving and resonance between each other, they are reflected in the hanging air, and then they are led to Yujing Mountain.

Everything is different.

That was not just a pure change in the number of jade spirit forms, but now, Chu Weiyang, who already had an unimaginable rich Dao method, could clearly feel the three completely different Dao sources in the intertwined and resonant Dao glow of these jade spirit forms.

It was the source of the different Dao Dharma that intertwined and resonated with the whole primordial and ancient realm.

Originally, because of the connection between the origin of this great realm, between the two great realms of Shangqing Yuping and the realm of the Nine Chambers of Baoxian, there should be some kind of connection, and there is some kind of mutual fit and harmony between the Taoist couples, the Taoism or the three elements.

However, the power of time has fallen, and since the collapse of the Nine Heavens in the past, in the long years of eternity, the realm of Shangqing Yuping and the realm of the Nine Chambers of Treasure Immortals have not bridged each other for a long time.

In the precipitation over the years, the evolution of the living beings in Vientiane has made the original harmonious Dao roots deduce different meanings, especially the continuation of the Confusion Method in the realm of the Nine Chambers of Treasure Immortals, as well as some of the ancient cultivators of the Three-Element Extreme True Realm and the Mixed Yuan Dharma monks of the Taixuan General True Realm taking root in the realm of Yuping in the Shangqing Dynasty.

It completely guided the two worlds that should have been bridged to the "different paths".

This point is even reflected in the bridging of the two worlds in the past, and in the process of interweaving the Tao and the Fa, it is actually a complete abandonment of all the Dao methods passed on by the realm of the Nine Chambers of the Treasure Immortal, and from the Dan Fetal Realm, all the cultivation gods are destroyed! This is a last resort measure to cut off the obscure Dharma system.

And the remaining ninety out of nine of the Dan Fetal Realm and all the cultivators below all need to follow the righteousness of the "Lingxu Wanmiao Dao Sutra" and change their own path, which is actually the essential continuation of the Dao practice in the realm of Shangqing Yuping.

Thus, those born in such a distinct and completely different Dao root are enough to induce the intertwined and resonant Dao aura in another realm, and at this moment of grinding and colliding.

Chu Weiyang was finally able to realize why his body was able to experience the Three Realms in the past, and after successively receiving the infusion of the Heavenly Wisdom and Rhino Power of the Three Realms, he could permanently make the thoughts and thoughts of his body reside in his thoughts and thoughts.

Tao begets one, one begets two, two begets three, and three begets all things.

In fact, it was the pouring out of the glow of the immeasurable afterglow of the Dao Dharma that was truly brewed in the same Qi of the same Qi brewing in the three different Dao Dharma sources.

Its essence is the heavenly wit, and the rest of the rhyme is the glow of the Tao.

But at this moment, when Chu Weiyang really changed his essence to the essence of three different Dao methods, in the collision itself, he immediately taught Chu Weiyang to realize that this was the key change of his own body, which was constantly stopping in his own body, and the subtlety of the realm of enlightenment was also constantly stopping in his body!

In fact, it is precisely this implication of "three beings and all things" that further teaches Chu Weiyang why he has to master all the three-element dao techniques before he can truly usher in the first truly and thorough transformation and sublimation of the true form method in the divine realm and on the road of transcendence.

Three begets and all things.

Only in this way, in the mutual reincarnation of the three-element Dao technique, can it truly extend to the Vientiane Dao Method.

If you become heaven and earth with one body.

And it was precisely in the moment when Chu Weiyang expounded such a sigh, in the roar of the wind and rain and thunder, the jade spirit forms that were successively pulled by them had already stood in the Yujing Mountain, following the interweaving and resonance between the Dao and the law, and constantly grinding and confirming.

At this moment, Chu Weiyang was using Vientiane Heavenly Man instead of his own body to argue with the ancient and modern demons of the Three Realms.

But in the same way, because the sources of the Dao Laws of the various spirit forms are not the same, at this moment, in the process of Chu Weiyang arguing with him about the Dao Dialectic, the jade materialized spirit forms are also colliding one after another, and they are arguing with each other about the Dao Dialectic.

It's just that Chu Weiyang's argument is gaining an uncalculated light spiritual Dao sound like a brilliant thunder sound, and he is constantly deducing his own "Dao Technique Thunder" from nothing.

And the argument between the qualitative spirit forms of the jade, in the collision and friction of mutual glow, interweaving and resonance, Chu Weiyang can clearly feel that more belongs to the essence and essence of the realm of enlightenment, not only extending in front of himself, but also turning into some kind of formless and phaseless spirit rhino, sprinkled towards Yujing Mountain.

Furthermore, this formless and phaseless spirit rhino, with Yujing Mountain as the source, dispersed to the entire Three Realms of the Dojo, and dispersed to Chu Weiyang's Dao essence and foundation.

And it is also in this process that the Sumeru temples full of the temperament of Vientiane Taoism are accompanied by the collision and friction of jade spirit forms that are intertwined and resonant with different origins.

In the form of his Dao body, the form and quality that really belonged to a certain person all disappeared in the tribulation, and was replaced by the interweaving of pure Dao brilliance and spiritual rhyme.

And it is in this interweaving.

In the majestic Dao Palaces that are almost up to the sky and the earth in Sumeru, or the spiritual forms of the jade of all Dao are completely unified in this process, if there are three heads and six arms, if one or twelve hands pinch the Dharma seals, if the yin and yang are entangled and the two become one.

In the majestic Dao Palace, there are either spiritual forms that evolve immeasurably and unobscured, like a wonderful realm of bliss, or there are spiritual forms fighting and slaughtering each other to cite ghosts and demon caves, or there are spiritual forms intertwined to form a supreme magic circle like a hundred ghosts walking at night to illuminate the realm of Taoism and nature.

So, gradually, it no longer seemed to be a discourse on the Dao, it was in the process of the real discourse on the Dao, and in this way, in the three-element reincarnation of different sources, each of the three realms revealed what kind of attainment and condensation of the different realms of different Dao and Dharma should have.

That is the form of the Tao, that is the appearance of the Tao.

That is Chu Weiyang is using Vientiane celestial beings to grab the fruits of the Dao, observe the forms of the Dao, and worship the Dao Appearance.

The unprecedented consumption of spiritual charm was born in this instant.

So, almost just the moment when Chu Weiyang slowly closed his eyes on the hanging wall, the real wind of time surged wildly in the distant sky, and then it was really wrapped in a massive amount of dusk ocean, and in that extended moment of time, it poured into the form and spirit of the Taoist.

Almost instantly, in the midst of the wind, rain and thunder, there was the spirit of the Phoenix Dao Fire Evolution Fireworks, enveloping the dusk yellow ocean, even the turbidity and all the qi turned into ashes, and the ashes became dusk yellow incense.

It is a Sumeru temple, Vientiane celestial people offer incense to the jade spirit form is truly anchored here, the power of incense evaporates in an instant, it seems to turn into some kind of muddy substance, the image of the Tao in this way, and the Sumeru temple one, and the jade Jingshan one.

In this process, Chu Weiyang could clearly feel that there was a certain unique mysterious touch, as if it had completely melted into a part of Yujing Mountain at this moment.

On Yujing Mountain, a temple in ten steps, a temple in a hundred steps, the image of the temple and the Tao walked out of Sumeru, and really took root in the boundless and majestic Yujing Mountain, and the original strong power of Sumeru was all restricted, and it became the original same magnificent temples, and the truly vast and lofty Sumeru realm confirmed by the harmony of a certain Dao without leakage.

That was the mystical essence of the entire realm of enlightenment, and at this moment, it had completely become a part of Chu Weiyang's Dao Method, and because of this, he had resided in his body.

The Tao gives birth to one one, two to two, three to three, and all things.

The Tao gives birth to all things!

As for the third complete Dao technique that Chu Weiyang had been searching for and constantly demonstrating, in the moment when the image of the last Dao method in the last temple was established, along with the different magnificent temples all over the mountains, all the power of dim incense was steaming up in an instant.

The colorful light wrapped in the power of the incense was mixed into some kind of almost formless and phaseless spirit.

In the moment when the air fell, the Taiyin demons worshipped the holy heavens, and the eyebrows of the Dao boy under the dragon tree were condensed with the seal of the word "thunder".

In an instant, in the Xia Yuan Dantian of Chu Weiyang's flesh and body, the immeasurable and vast Dao Seal encompassed the entire Qi Sea Dantian, and in an instant, a Vientiane Thunder Pool was suspended, and in this Thunder Pool was the Qi Sea, and this Thunder Pool was the transformation and sublimation of the Dao Laws that directly pointed to the Xia Yuan Dantian!

The three-element Dao technique is complete! The transformation and sublimation of the true Tao and Dharma level are completely flourishing in an instant.

It seems to be intentional.

Suddenly, Chu Weiyang stopped the wind of the years that swirled around his body.

So, under the terrifying gaze of the Seven Dao people in the Distant Sky Cloud City, it was Chu Weiyang who almost took a few breaths after slowly closing his eyes, and when he opened his eyes again, in the same short few breaths, it was a once-withered cycle of glory that had to be hard for all cultivators for I don't know how many years, and it was really finished by Chu Weiyang in such a short time.

Moreover, with a certain kind of jade glow reflecting from his eyes, that kind of exploration and promotion to a higher level has already unabashedly erupted from Chu Weiyang's body!

Breath – breathe – exhale – inhale –

In such a soft, smooth and natural process, the seven people above the cloud city, in unprecedented horror, seemed to be suffocated in this instantaneous change!

(End of chapter)