In this truly suffocating moment, the most terrifying and terrifying thing in the minds of the seven Divine Realm True Cultivators in Cloud City was resounding steadily and powerfully in the dark of the dark that was almost like Hong Zhong Da Lu and almost like the sound of brilliant thunder!

The wind of those years came to an abrupt end around Chu Weiyang's body, and the process of extension and condensation of time taught Chu Weiyang to unreservedly reveal the process of jumping out of the barrier with the breath of his own body and law.

Strange to say, this is probably the first time that a monk's exploration and deep cultivation on the path of transcendence, which is known to the world, on the path of transcendence, is just a change in his cultivation breath itself, which can bring about an effect that shocks people's hearts and minds like the display of some strange and evil means, and the manifestation of some supreme terrifying killing technique.

Under the flickering gaze of horror and suffocation, Chu Weiyang's cultivation aura was in this crazy rotation of glory for a while, as well as the cultivation realm, especially the mana level that Chu Weiyang had long believed that his body was the most different from the cultivators who existed at the peak of the true god realm, all jumped into the process of transformation and sublimation in this instant.

Finally, that kind of aura rose to the extreme in a flash, because the constant residence of the realm of enlightenment was in Yujing Mountain, and because of the mysteries of the realm of enlightenment, the mysterious state of "omnipotent" naturally brought about, in the moment when it touched the bottleneck that should have been the bottleneck of the barrier, it was as if it sensed the terrifying hearts of the cultivators above Cloud City.

Exhale-inhale-

In this instant, Chu Weiyang really made some kind of deep "exhale" and "inhale" moves, and then, in an instant, Chu Weiyang's breath rose to the next level in such a soaring process1

Boom –

The more lofty and majestic realm of cultivation was illuminated in Chu Weiyang's eyes.

Almost instantly, in the Three Realms of the Dojo, on the top of Yujing Mountain, under the Li Shentong fruit tree in Huangzhong, Dao Zhou Zifa held the Grandmaster's seal in his hands, and in the entanglement of Nanming from the fire, the supernatural jade fruit of "Glazed Golden Body" turned into jade light and clear brilliance, and in the calcination of the fire, Ruoqiong Jelly Jade Dew was also like, watered in the supernatural fruit tree that had become dry.

On the Lingfu Continent, on the top of Langxiao Mountain, under the peach fruit tree, Dao Hengzi Faxiang also held the Grandmaster Seal in his hand, and Nanming was in the middle of the fire, it was the magical power jade fruit of "Calling the Wind and Rain" that turned into jade light and clear light, turned into elixir and jade dew, and then in the swirling of flames, it was watered in the dry roots of the magic fruit tree.

In the end, it was the Taiyin demons who worshiped the Holy Heaven, and it was under the towering dragon tree in front of the White Bone Dao Palace, and the Dao Boy Dharma was also printed by the grandmaster's hand, and in the raging fireworks, the supernatural jade fruit of "Liangyi Micro Dust" was suddenly calcined into elixir jade dew, and began to follow the breath of the Tao and the law, and naturally merged towards the supernatural fruit tree.

And when such a breath of real transformation and sublimation was accompanied by the afterglow in Chu Weiyang's eyes, which could no longer be contained and concealed, it was reflected and rose into the sky.

Above Cloud City, the figures of the seven people were already crumbling.

This kind of swaying feeling that is full of form and god is not only because of Chu Weiyang's transformation and sublimation, but also because of the kind of extraordinary combat power that they are about to bring that far exceeds their imagination and thinking.

What's more, the essence of Chu Weiyang's transformation and sublimation is the disillusionment brought to people at the level of Dao and Fa, in the process of cultivating and cultivating the Dharma in the Divine Realm.

Even compared to the shame of the earth immortals like the Taoist in Tsing Yi, he clearly stopped in such a lofty cultivation realm, but because of a certain disharmony at the Taoist level, he could only forcibly suppress and kill him as if he was "merit and deception".

That kind of disillusionment is still neglectful, and it still seems that in the world's principles and conditions, within the scope of the world's thoughts, they can understand the various manifestations of the lack of the foundation of the Dao.

It's just that they have gone on a forked path, and the only difference is that they make mistakes on top of mistakes, and they have accumulated their own body's cultivation to the level of the ancient land immortals.

However, Chu Weiyang's transcendence, in almost all the realms that all the cultivators can think about, and even in the direction of the transcendental program, he is even continuously cultivating the cultivation method, which brings about another kind of disillusionment.

It is a transcendent that has never been seen in the past and present, even in the pile of old papers, in the bodies of those old monsters, and in the course of the real ancient land immortals.

This is almost some kind of inhuman achievement, and even reached the inconceivable level of Tao and Dharma.

This even caused the seven people above Cloud City to begin to question the essence of the Dao and the Fa in reverse at this moment, questioning whether the path of the Divine Realm Transcendence was or not, and questioning whether the general trend of the New Dao Confusion Fa cultivation was still flourishing.

In the end, in the entanglement of the mind and the torture of the self, this horror, this disillusionment, this swaying, and finally all became a kind of almost instinctive denial.

Impossible!

Such a thing that challenges the universal nature of the Dao and the Tao is too high and superb, and it is impossible for anyone to really be able to do it!

Fail!

Chu Weiyang's move like this must be a risky move to deter Cloud City!

He will suffer the bitter consequences of his failure!

Especially looking at the water Yuhua that burst and reflected in Chu Weiyang's eyes, at this moment, the seven Daoists in Cloud City, even in this instinctive denial, began to imagine the scene after Chu Weiyang's defeat.

It was not only the scrapping of the three Divine Fruit Fruit itself, but also the process of watering the Divine Fruit Tree with the Qiong Jelly Jade Dew, because the destruction caused by the failure itself really turned into some kind of disharmony with the essence of the Agar Jade Dew, and then burned and destroyed the foundation of the Divine Power Fruit Tree!

Even if it is really not handled properly, events such as the madness of the God Realm level will be born! Among the Divine Power Fruit Trees that Chu Weiyang relied on and thrived because of it, there might be at least one of them completely destroyed!

It is as if the Tao and the Dharma are wandering in this dull and turbid world, and the Tao and the Dharma between the heavens and the earth are "correcting" themselves, and the branches of the supernatural parts that were too stretched in the past will be cut because of them.

But it was precisely after they thought about these things in shock and fear, when this excessively graceful possible scene almost taught them to be intoxicated, in an instant, Chu Weiyang had already started the smelting of these three supernatural jade fruits in the same process that was far beyond the imagination of the seven people.

"Glazed Golden Body" is clearly a supreme secret transmission of Buddhism, which is one of the supreme achievements of Buddhism's physical body and body cultivation.

It stands to reason that Chu Weiyang has had a certain amount of contact and dabbling in the concept of Buddhism and some of the "skins" of Buddhism cultivation in this process, even if it is the period of high insight in the Three Realms of the follow-up caves, but after all, he has never really cultivated deeply.

In the transmission of the ancient Dharma monks, there is no clear Buddhism and the Holy Land of the Great Sect that is continuing the Taoist incense, and some are only the existence of solitary ascetic cultivators like Master Ruocishan.

The true Buddhism and Taoism are in the Huayang Heavenly Realm, and even when it comes to it, whether it is Master Cishan or the Dragon King Buddha of Miaoshu, its true origin and feet are still in this realm.

But at this moment, when Chu Weiyang opened the smelting of the supernatural jade fruit of the "Glazed Golden Body" in a very unfamiliar manner, the process of the jade snake reciting the "Lingxu Wanmiao Dao Sutra" in the past was not only emerging from Chu Weiyang's thoughts and thoughts, but also dimly showing the charm in the aura of the gray and red jade mirror.

It is Chu Weiyang at the level of facts, with the charm of this scripture, to lead the whole process of the Miaoshu Dragon King Buddha from death to life, the gilded color of the Buddha in the rotation of death and life, how to reshape the whole process of the glazed golden body of the Miaoshu Dragon King Buddha from scratch, all in Chu Weiyang's mental memory.

In the past, Chu Weiyang had never gained any gains and understandings from such a process that seemed to be the cycle of life and death.

But at this moment, when Chu Weiyang was smelting "The Glass Golden Body", Chu Weiyang realized in a trance, this is the true meaning of "Nirvana" that Buddhism emphasises, and this is the supreme gist of "The Glass Golden Body"!

And in the moment after the pass and the essence of this really most difficult step were crossed, and then, under the peach fruit tree, the supernatural glow of "Calling the Wind and Rain" was integrated into the supernatural system of Chu Weiyang's "Five Decays of Heaven and Man" in an unprecedented smooth way.

Just like earlier, "The Five Decays of Heaven and Man" penetrated "Mastering the Five Thunders", making Chu Weiyang realize the existence of "Daoshu Thunder".

The level of the Tao and the Law is practical and interconnected, and the mastery of the Tao of the years and the way of Sumeru makes Chu Weiyang easily grasp the essence and essence of the natural way of wind and rain.

Not to mention, this supernatural power is part of the continuation of the secret supernatural power system of the ancient Panwang Yuanzong, and when the sages created this supernatural power scripture, it was in the same vein as the "Five Declines of Heaven and Man" in the context of Taoism.

As for the Taiyin demons in the holy heavens, not to mention that the essence of "Taiyin Refining Form" is the yin pole and the yang, but now with the penetration of the three worlds of the dojo, it is the meaning of the rotation of yin and yang wandering in the vast heaven and earth, and the natural nature and core of its Taoism are naturally compatible with the "Liangyi Dust".

What's even more mysterious is that when this elixir jade dew poured into Chu Weiyang's supernatural fruit tree, it seemed to feel the same and similar supernatural power charm at this moment in another realm and in another way into the three realms of the dojo.

In an instant, in the Nine Heavens of the Spiritual Void Inner Scene, in the Spiritual Void Dojo opened by the jade snake attached to the worlds, in an instant, the glow belonging to the dragon snake fruit tree followed the rotation of the void and reality, and was reflected here in the air.

Before Chu Weiyang refined "Liangyi Dust", he had already mastered the essence of "Liangyi Dust" in this way.

Therefore, in the process of "milk swallow homing" to a certain extent, even the most unfamiliar "Liangyi Dust" in essence, in the fastest way and process, was integrated into Chu Weiyang's transformation and sublimation.

Of course, fast and slow are only relative, driven by that common smoothness trait.

In the next moment, after the transformation and sublimation of the Three-Element Dao Technique was still refining Chu Weiyang's Vientiane Dao Method, and refining the Three Realms of the Dojo, on the level of the cultivation of the Heavenly Opening Method, the fourth degree of reincarnation of glory was opened, and in an instant, from another level, it seemed that the transformation and sublimation could be spoken.

So, under the gaze of the seven real people in Cloud City, Chu Weiyang's body was entangled with the twelve divine qi rhymes and rushed into the sky, and in the process of turning and whirling in a certain mellow posture, it seemed that the touch and grinding of all the qi, and the colorful spiritual light opened up the corner of the extreme void.

It was the roar of wind and rain and thunder.

It was another time of disillusionment between the seven true people of Cloud City who were crumbling in shape.

(End of chapter)