With the thirty-six lotus arrays hanging high above the misty cloud city for a long time, accompanied by Chu Weiyang's shock, the Yuehua Zen Master on the lotus platform on the other side no longer dared to have the slightest distraction to look at others.

In the face of such a pure defensive position, Chu Weiyang has not used his drastic means for a long time.

The thunder of the Forty-Nine Tribulation Thunder is not the limit of Chu Weiyang's super-gang means, on the contrary, after Song Qingxi helped Chu Weiyang confirm this way, although this cannot be said to be the most humble means, it is already the most peaceful and harmonious "ordinary" means in life and death.

If it is a truly fierce attack, the Thunder Rain Waterfall will definitely not only have thirty-six paths, and at that time, there will be a complete imbalance between life and death, and it will no longer be a harmonious rotation of birth and death, but pure destruction.

Even, Chu Weiyang has never blessed the supernatural means in his own Taoist techniques, regardless of whether it is "Calling the Wind and Rain" or "Mastering the Five Thunders", all of them are supreme charms that can teach Chu Weiyang's supernatural means to further transform and sublimate!

Not to mention, there is also the essence of the dojo where the thunder penetrates the Yunhan, the wind pulls Xiao Yuluo's colorful way, and the rain has the birth and death of the Sumeru realms of the Shiyu Pavilion.

Based on the appearance of the most natural wind, rain, thunder and lightning, Chu Weiyang had too many means to accumulate on it, making the means that had already taught the cultivators to feel beyond the outline become a truly earth-shattering roar!

It can even be said that as long as Chu Weiyang wants to, he can almost instantly trigger the death of the thirty-six Divine Realm real people in that Cloud City, except for the Yuehua Zen Master!

Even if the means are subtle and unexpected, they can even shake the essence of Yuehua Zen Master's form and spirit.

However, Chu Weiyang understood the meaning of hiding clumsiness to a certain extent.

The fault is not that Chu Weiyang needs to change the extremely subtle offensive and defensive momentum between the Hanging World Changyuan where he is located and the misty cloud city, it can't be that Zhu Xiu is staring at Chu Weiyang on this long wall, but it should be Chu Weiyang's voice and might, forcing Zhu Xiu to accompany him to sit in the air like this.

Moreover, the original twelve people were too few, and the gathering of such sporadic monks was not enough to leverage more far-reaching influence on the general trend of the old and new realms.

This is not only not enough attention to Chu Weiyang's own means, but also a kind of waste of Chu Weiyang's current super-gang means.

So, at the moment of the improvement of the aura change cultivation, Chu Weiyang made a move without hesitation!

With a real attack with casualties but low intensity, the Daoist can almost be regarded as single-handedly contributing to today's situation.

contributed to the fact that in Chu Weiyang's cognition today, the situation behind the string has gradually tightened.

This was already the extreme of Chu Weiyang's shock, and the confrontation of the thirty-six God Realm real people was enough to have a more far-reaching impact on the general trend of the old and the new.

But if there is another move, squeezing this string that has been completely tightened too much without scruples, it is likely that just a slight force in the next moment will completely break this string, causing a drastic change that even Chu Weiyang will lose control.

Perhaps, there will be the existence of the real Ancient Land Immortal Progression, with the truly harmonious and leakless Dao Law and the truly unparalleled mana, the invulnerable means of bullying and bullying the high and the bullying of the high will kill their own bodies!

At that time, whether he could use any means to avoid the catastrophe, whether he could survive the suppression of the ancient land immortals, and whether his body was now in various realms, whether he could further have the background of truly competing and competing with the ancient land immortals, such a thing was purely dependent on blind deduction, it was difficult to calculate.

There is only empirical evidence.

However, behind this kind of empirical evidence, it almost means that the defense line of the Hanging World Changyuan before the Three-Element Extreme True Realm has been completely broken, and it also means that the confrontation that was also more tense before the Nine Chambers Yuping Heavenly Realm will also lead to a more complex unknown with a collapse trend because of the existence of the Ancient Land Immortal Level.

That was some kind of collapse result that Chu Weiyang couldn't deduce and deduce.

However, it was almost expected that no matter where the Hanging World Changyuan was located, or the same Nine-Room Yuping Heavenly Realm before the portal, it would not be able to sustain itself with a mild and low-intensity clan war.

But in fact, at this moment, for the old and new monks, the low-intensity bloody battle, with such a bloody battle to recuperate, is the "tacit understanding" behind the wordless choice of all the cultivators to confront each other.

The new monk wants to stop the decline, and he doesn't want to send out too much power in the unknown that is enough to reverse the general trend; And the birth of the Nine Chambers Yuping Heavenly Realm itself needs a certain amount of time to educate the beings of the Half Realm, sort out the cultivation of the Dharma and pass it on, and boost morale.

Even the Three-Element Extreme True Realm must be in such a bloody battle, using thunder and fireworks to calcine the true golden world.

All people have their own demands in such a bloody battle and life.

Then Chu Weiyang understands that it is best for him not to completely break this wordless "tacit understanding".

He was also truly able to realize that the "giving" and "help" that his body could do to the Three-Element Extreme True Realm was already very limited at this point, but only such a long-term bloody battle and rebirth, with the manifestation of a generation of real golden worlds, the successive birth and steady progress of the cultivators' heavenly arrogance and demons was the true essence that could really contribute to the return of the Three-Element Extreme True Realm to its original ancient appearance.

So, for a long time after that, Chu Weiyang and the lotus magic circle above the Sky Cloud City sat in such a constant confrontation and sitting, quietly watching the ebb and flow of the surging ocean waves.

And among them, Chu Weiyang even had insight into many familiar figures in the past.

There is Zhang Du who recasts the heart of the Dao, and rides the dragon to perform the reincarnation of the evil talisman array.

There is Huo Baihu shaking the flag, leading the yellow mist to turn into 12 kinds of white bone gods.

There is Zuo Yan's body shape, stepping on the Nine Palaces, wrapped in two instruments, and reflecting the aura of Seven Stars Torture!

Yes......

This means that with Chu Weiyang's struggle and competition with the cultivators in the past, once he became famous and stood out, the last person suddenly strode and walked out of an extremely far-reaching path on the path of cultivation.

In the great world concept of the true three-element extreme true realm, these Heavenly Proud Demon Daoists of the Sects who had competed with Chu Weiyang in the past finally stepped onto the stage of that Gao Zhuo and became the mainstay of the true Sects.

Among them, there are many monks who teach Chu Weiyang to feel more deeply and have more complex emotions.

There is Ran Jingyang sprinkled with the words of the Yin and Ghost Seals, controlling the torrent of seals, and standing on it as if there is no Supreme Heavenly Demon Emperor.

There is Du Zhan casting the nine-trick Dan furnace with the southern heavenly hematite, and the immeasurable Dan flame is sprinkled with the nine-trick between the shaking.

There are Shangming Palace, Meng Huaizhen is also true and transforms into thirty-six bodies of Tiangang, triggering the flame of the dry sun to form a sea of fire.

Therefore, Liu Xuanfu, the son of the Five Elements Sect, really abandoned the way of the five elements and evolved the appearance of opening the sky with earth, fire, water and wind.

There is Yunshou thunder.

There is Lu Beihai with a sword like a demon.

There is Lu Minghai who leads the Zhusu Gongwei Dari Jinwu Zhenyang.

There are also Jin Guan and Xie Jiang husband and wife supporting each other, breaking and fighting in the blood-colored mist, in the vast world of the Three-Yuan Extreme True Realm, there is almost no place for the people of their former Sword Sect, only by earning their lives can they change their lives, but Chu Weiyang saw that they were more or less immersed in the fight, as if they wanted to paralyze themselves with this.

Of course, inadvertently, Jin Guan and Xie Jiang's eyes often raised their heads and swept past Song Qingxi and Xie Chengqiong.

The world is surging.

For the first time, Chu Weiyang suddenly had such a feeling, as if he was looking at the rolling red dust, and the rolling red dust was also looking back at him.

The complex feeling of vicissitudes in this process taught Chu Weiyang a certain feeling of precipitation of mental refinement.

It seems that unconsciously, Chu Weiyang has already put a very thick period of cause and effect behind him, in the rolling red dust years.

And today, in this way, in the way that the cultivators successively revealed their bodies and were illuminated by Chu Weiyang's cave, they taught Chu Weiyang to realize that his body was resting in the red dust, and after realizing it, he really abandoned it there, and let the entangled cause and effect that had been completely cut off by Chu Weiyang completely disperse and merge with the red dust.

And just when Chu Weiyang was immersed in such a realization and feeling.

With the passage of time little by little, finally, in a certain moment, the real change in the root marrow was born from Chu Weiyang's Lingfu Cave Heaven.

That was the fact that the transformation and sublimation brought about by Chu Weiyang's mastery of the Three Elements Dao Technique gradually and completely dissipated in the condensation of some afterglow behind the Three Realms of the Dojo.

This formless and formless power of creation, in the end, followed the interweaving and grinding of all qi, and naturally, finally converged on the top of Nalangxiao Mountain, suspended in the air for a long time wrapped in the qi and chains, and was waiting to be condensed in the two jade mirrors.

In particular, in this process, along with Chu Weiyang's insight, he completely cut off all the causes and effects of the past years in his mind one after another, and in this sudden clarity and clarity of his mind, there was a very strong power of fortune that was released at this moment, and then it was also naturally integrated into the tribulation of all qi.

Finally, in a certain moment, this kind of completeness and abundance between all the qi, mixed with the continuous integration of the power of creation, finally, as if the quantitative change led to the qualitative change, in the supreme scorching dazzling jade brilliance, accompanied by the crazy influx of all qi, Chu Weiyang really had an insight into the original colorful jade hua in this process.

Finally, as if it was some kind of smooth and smooth, Chu Weiyang saw with his own eyes that in the pure jade light, all the colorful colors faded, and gradually, in the fainter and fainter glow, there was a pure and round white jade mirror hanging in the light.

The edge of the treasure mirror, is the dragon phase loop, the north of the mirror, with the cloud pattern into an ancient clumsy relief, when you look carefully, there is a heaven-given seal pattern handwriting on it, divided into two lines on the left and right -

Taishang gossip furnace.

Innate white jade mirror.

(End of chapter)