Chapter 920: The Six Paths of Drunkenness All Begin Reincarnation (Second Update!) )

Innate Dao Weapon!

In an instant, when the entire Ancient Dragon Tomb had been swallowed in the past, and then reached the extreme level of the Divine Realm, the gray and red jade mirror was also harmoniously smelted with the innate Bagua Treasure Mirror that had been transformed and sublimated with the extension of the Three-Element Extreme True Realm Gate.

This is truly stopping in the layers of the peak of the divine realm, and after the harmony of the two phases, it is truly the transformation and sublimation at the origin level of the treasure!

That was a layer that Chu Weiyang had never seen before!

But at this moment, when Chu Weiyang saw the handwriting on the back of the treasure mirror, which was divided into two lines, suddenly, for no reason, Chu Weiyang seemed to have understood the grade of this treasure.

Innate Dao Weapon!

Of course, if it is more vulgar, it may not hurt to call it a "fairy weapon".

That is the realm of the true immortals of the ancient land, and that is the realm that really belongs to the immortals that has been recorded in the pile of old papers.

And it was in this process that Chu Weiyang first had a certain heartfelt excitement.

Just as the relics of the ancient magic weapon almost confirm the hazy and vague outline of the golden pill Dao fruit of a certain ancient great monk, the origin level of the treasure is also the embodiment of the Dao Law, which also means that the white jade mirror, which has been transformed and sublimated into an "immortal weapon" one step ahead, may be able to teach Chu Weiyang to see a higher way forward in the long-term enlightenment and observation in the future.

Perhaps for Chu Weiyang today, due to the limitations of the cultivation realm, many of the true essence and essence of that layer are still indiscerning, but at least, being able to glimpse the scales and half claws is the supreme opportunity.

Or, to be more precise, this kind of haze and ambiguity is exactly what Chu Weiyang wants, if he blindly clarity and intuitiveness, Chu Weiyang will not dare to immerse himself in his mind to observe, lest he be excessively affected by a fairy mirror, thus shaking the essence of his body's path.

And soon, with the complete manifestation of the innate Dao weapon in the jade light and clear light, the Dao charm at the origin level of its treasure weapon was naturally retracted by itself.

It was a treasure of a higher level of excellence that was obscuring itself, otherwise, not only the essence of Chu Weiyang's path would be shaken, but even the three realms of the dojo would not be able to withstand such an excessively high level of power, and it would be torn apart because of it.

However, it was also accompanied by the darkness of the essence of the treasure, and at the same time, with the rotation of the mirror light, the glow and aura of the true innate Dao weapon began to pour towards the heaven and earth.

And it was this moment.

Chu Weiyang finally realized why the partial life was at this moment, and the partial birth was the addition and confusion of all the qi, so that this white jade treasure mirror was almost born naturally.

In fact, what plays a decisive role is not the cutting off of cause and effect, not the addition of the power of heavenly ingenuity, but only the accumulation of the last wisp of rhyme from quantitative change to qualitative change.

What really played a decisive role before this, in fact, was the mastery of "Dao Technique Thunder", the perfection of the three-element Dao technique in Chu Weiyang's body, and the creative power of the transformation and sublimation of the Dao method!

Especially, when almost instantly, the glow of the treasure mirror easily dispersed in the Three Realms of the Dojo, Chu Weiyang's new and extremely subtle unfamiliar feeling of the years, Sumeru, and even the calamity of his body in the past made Chu Weiyang more intuitively understand the essence of the treasure.

In the past, the tripod cast with five-colored ore veins was the embodiment of Sumeru's power, and the furnace condensed by the true dragon ore vein was the embodiment of the power of time.

Then, when the gray ruby mirror and the innate gossip treasure mirror are intertwined and resonate with each other.

In fact, Sumeru is mixed with the years, when the aura of the cosmic glow is diffused, it is natural to interpret the life and breath of heaven and earth, and to have the rotation of all qi to support the universe.

This is the root of the interweaving and resonance of the gray red jade mirror and the innate gossip treasure mirror.

It's just that this is an extension of the true meaning of the Dao Fa that Chu Weiyang has mastered after all.

At the beginning of that interweaving and resonance, Chu Weiyang mastered the "Dao Technique Wind" and "Dao Technique Rain", and the foundation of the Dao law of the years and Sumeru suddenly became clear, but the reincarnation of all things in the universe, the sound of all qi, what kind of concept and what kind of way, especially have not been clarified and understood by the Taoist himself.

This is the reason why the real shackles of the treasure mirror have never stood out.

And it wasn't until Chu Weiyang really clarified the concept of immeasurable tribulation and truly mastered the "Daoshu Thunder" that the appearance of innate gossip was determined in this process.

It is the sixty-four calamities of qi to deduce the life and breath of Vientiane, which is another way to deduce life and death with hexagrams.

In particular, the endless reincarnation of the hexagrams and all the qi is further the immeasurable eons throughout, and even underpins the reincarnation of its cosmic glow, confirming the continuation of the years and the reshaping of Sumeru.

It was the condensation of Chu Weiyang's three-element Taoism that contributed to the condensation of the innate treasure.

At this moment, Chu Weiyang was suddenly touched.

Even if it was born at first glance and could not be condensed, this treasure was born according to Chu Weiyang's Dao transformation and sublimation, and it had already become an existence that was commanded by Daoists.

It was not that the treasure was obscure, but that Chu Weiyang realized the necessity of its hazy and vague nature, and the origin of its treasure disappeared.

This is the innate Dao weapon that belongs to Chu Weiyang's mastery that directly points to his own body!

And at this moment, further, when Chu Weiyang saw that in the white jade treasure mirror, in the white jade furnace that really supported the way of innate gossip with nine dragons, the thunder fire was steaming, calcining out the smoke and dust of the years.

There are no five colors, no real dragon furnace, and no innate gossip treasure mirror.

Only the Taishang Bagua Furnace!

In this process of thorough unity, the Taoist's three-element Taoism is no longer embodied in an independent way.

The years are in it, Sumeru is in it, and the calamity is also in it.

The power of the three-element harmony is the Taishang Bagua Furnace, which is the true reincarnation and harmony of the cosmic glow!

In the midst of this, nothing cannot be calcined, nothing cannot be born!

Furthermore, when accompanied by the innate white jade mirror, the aura of the Taishang Bagua Furnace, with the treasure as the source, and the meaning of the rotation of the gossip qi, it was evenly dispersed in the three realms of the dojo almost instantly.

Chu Weiyang seemed to feel some kind of sound of the Sumeru barrier shattering.

It wasn't Chu Weiyang's dojo that the Three Realms were collapsing.

But in this process, Chu Weiyang's Three Realms of the Dojo really had a step to the next level.

It is no longer a cave sky, but a real world heaven and earth, a real universe and three realms!

Perhaps it was because Chu Weiyang had smelted the supernatural essence of "Nine Breaths of Convincing Qi" into the innate gossip treasure mirror in the early years, and at this moment, the supernatural essence was also inherited by the smelting of the treasure, and even sublimated together because of the transformation of the treasure layer.

In an instant, with the transformation and birth of the Three Realms of the Dojo, almost instantly, in the more majestic and boundless concept of the vast sea, a large amount of the dusky and turbid ocean was evenly absorbed in the moment, and it was thrown into the Taishang Bagua Furnace.

Almost in an instant, what was born from the Taishang Bagua Furnace was not only pure smoke and dust of time, but also a large number of colorful spiritual rhino essences, mixed in the cosmic glow of the treasure mirror, and scattered between heaven and earth together, becoming the food and firewood for the transformation of Chu Weiyang's dojo.

And it was precisely this kind of filling, almost instantly, the withering and glorious rotation of the Divine Power Fruit Tree of the Three Realms of Chu Weiyang Dojo was passively able to leap and advance because of the changes that heaven and earth tended to be more harmonious and harmonious.

This is clearly a method of cultivating the Dao, but when the natural scene of wind, rain and thunder evenly sprinkles the rain of spiritual rhino light that is mixed with all the qi and falls on the Three Realms, it gives birth to everything as if it is a smooth change in a natural process.

And it is precisely in such a crazy process of absorbing the dusky ocean, maybe it is too uniform, maybe it is the excessive superiority of the innate Dao instrument, this is like a rumbling movement evenly dispersed, and it has never been touched by any monk!

Immediately afterwards, it was under the washing of such a long-term natural spiritual rhino light rain that the dust on Yujing Mountain became more and more like a fairyland, and even the celestial beings who were still in decline all returned to their peak, and with the progress of the Taoists, they went to a higher level.

Then, naturally, with the majestic temples on the Yujing Mountain, accompanied by the power of the magnificent incense, the sound of bells, drums and chimes sounded one after another, and under the guidance of the Lei Tu and the cloud road that had been hanging for a long time, along with the Vientiane Celestial and Human Qi all jumped into the Yujing Mountain.

It represents the transformation and sublimation of the Three-Element Dao Technique, and the Dharma is held smoothly with the constancy of the realm of enlightenment without a trace.

Is that the Dao Fruit of the Dao Fruit, the Innate White Jade Mirror, and the Taishang Bagua Furnace itself, which means that the Three-Yuan Dao Technique is a one-dimensional achievement at a higher level, and it is a lamp that points directly to the road ahead.

However, this time, it seems that the puja itself, accompanied by the cave of the innate white jade mirror, accompanied by the transformation of the Three Realms, is in the midst of all changes, and is no longer limited to the nine heavens of the inner scene.

At this moment, when the mirror light is wrapped in the meaning of the rotation of the eight trigrams, the yin and yang, the rotation of the void and the real in the Three Realms are all drawn into it.

On Yujing Mountain, the different Taoist charms of the heavenly arrogance and demons of the various realms have collided and been grinding one after another, and they are further dispersed in the majestic sea area that is covered by the charm of "Nine Breaths of Convincing Qi".

Among them, there is also the battlefield of the bloody battle.

That's also where the real Heavenly Pride and Demons died.

Life and death are impermanent.

Suddenly, at a certain moment, along with the turbid ocean that was also absorbed, there was also an ignorant true spirit of a monk, accompanied by its yin spirit manifested in the holy heaven of the demons of Taiyin, accompanied by the tribulation of ten thousand dragons.

All the images of its yin spirit are gone, and there is only one pure true spirit, through the six yin and underworld whirlpools, through the rotation of yin and yang, and through the antecedents of the Dao Law, reflecting on the Lingfu Continent, the life and breath of hundreds of millions of people, and completely integrated into it.

In the same way, those yin spirit images that have been tempered by the ten thousand dragon phases, and the charm of the Tao and the essence and talent carried in the memory of those broken souls, all follow the cycle of the void and reality, like the formless and formless trapped dragon ascending to heaven, following the interweaving and resonance, turning into the spiritual light when it submerged into the Yujing Mountain.

Some even more indescribable reincarnation, from the Three Realms, from the Three Realms and the Turbid Worlds, was established and continued continuously.

"Reincarnation ......"

(End of chapter)