When the concepts of time, Sumeru, and calamity are on top of the innate Dao vessel, and the essence of the Dao at a higher level is one, and then the essence of this hun is transformed into the Taishang Bagua Furnace, the glow of the treasure mirror shines in the three realms of the dojo, triggering the transformation of the dojo and the sublimation of the Yujing Mountain Puja.

In a truly vast and expansive sympathy, the concept of reincarnation is thoroughly established.

In this truly dangerous bloody battle, every real creature is destroyed, and between the lightning and fire that is really familiar with each other's old and familiar attacks and teachings, the soul and true spirit that has been extinguished in the true sense of the word are like the pure dusk ocean.

Attracted by the innate white jade mirror, by the Taishang Bagua Furnace, and by the means of the innate Dao weapon, reflected in the three realms of the dojo in an instant, the power of the Taiyin attracted the ghost to appear in the Taiyin demons to worship the holy heaven, and the power of the Yin and the underworld led the ghost to take advantage of the turbidity in this heaven and earth, and carried the ghost soul to jump into the whirling Xuanhuang two-color sea of clouds.

Ten thousand mad dragons are like grinding plates, and with the sound of the extremely crazy roar, all the aspects of the ghost are all in this process, and they are refined into pure powder.

In the end, there was only one true spirit, in this process, under the washing of the yin and dark aura of the dragon phase of the ten thousand paths, in the process of truly transforming towards a little immortal true spirit.

The cathode generates yang.

Along with the concept of the so-called immortal true spirit, the concept of a certain living creation is also brewing in its true spirit.

Thus, almost logically, some kind of concept of yin and yang reincarnation, through one of the six whirlpools, suddenly fell the traction power of reincarnation into this true spirit.

In an instant, the immortal true spirit jumped into the six whirlpools, and the moment it jumped out of the gate of the Xudu Gate, the concept of death and life was turned over, and the precipitated vitality was completely born from this formless and formless immortal true spirit, and then, between heaven and earth, the all-pervasive tribulation qi became a kind of guidance at this moment.

Flowers, birds, fish and insects, monsters and beasts give birth to cubs in the ocean, and all people on the continent give birth to children......

That immortal true spirit is so natural, along with the birth of that living soul one after another, or into the pure spirituality of it, or in the demon beast and the human body, it is nurtured on the spiritual platform, and the soul is born with the birth of the body, and it turns into the essence of the divine element.

And in the same way, with the ascension of the immortal true spirit out of thin air, even with this instant, this Tianjiao demon cultivator who was annihilated in the bloody battle, the accumulation of his Dao method during his lifetime, and the accumulation of his talents and feelings during his lifetime, were all accompanied by the dust powder of the soul power formed by the grinding, mixed in the Xuanhuang storm, and after the rotation of yin and yang, the concept of the rotation of void and reality also fell.

It was like the situation of the trapped dragon ascending to heaven in the past.

But at this moment, the sound of the true dragon's roar seemed to be only guiding the dust powder turned into by the soul power, and it was steaming up with the essence of the Dao level.

It was not the real dragon phase, but in the reincarnation similar to the ascension of the trapped dragon, the glow of these Dao methods and the precipitation of these talents were all reflected in the Yujing Mountain, and in an instant, they became the existence of the successive jade qualitative spirit forms and the interweaving and resonance of the Vientiane celestial beings.

It was the brilliant Dao glow and charm that was ignited and brewed after it was turned into firewood and food.

In this way, it is to scrutinize and interpret the vast Dao rhyme that will be constantly integrated into the nine heavens of Chu Weiyang's interior.

Of course, yin and yang, as well as the rotation of the virtual and the real, are only the changes at the beginning.

With the passage of time, along with the innate white jade mirror, the Taishang Bagua Furnace is gradually glowing with the essence of its innate Dao weapon.

This kind of reincarnation that has been constructed has gradually established a more profound system and context of reincarnation from the reincarnation of yin and yang and the reincarnation of the void and reality.

Almost instantly, Chu Weiyang felt the majestic effect of the powerful operation of the true innate Dao weapon, and the smoke and dust of the unprecedented years dispersed in Chu Weiyang's dojo three realms.

The power of time and time dispersed with the wind, rain and thunder to the Three Realms.

It was not an extension of a breath of time, but on the contrary, it was the Three Realms independent of the worlds, and the real years were washed away by the condensation of unprecedented power.

Almost as soon as Chu Weiyang felt such a change, in an instant, the Daoist's thoughts turned slightly, and he drew the figures of Qinghe and Gong Xuanzhu out of the dojo out of thin air.

This is no longer the time to covet the refinement of the Light Spirit Dao Sound, and the real transformation process that follows may not be suitable for the long-term feeling of the cultivators.

The dusky ocean of whale swallowing and smelting has become the source of support for all power.

Almost in the middle of the fire, the power of the years began to really work.

One breath was just a breath of Chu Weiyang sitting on the hanging world, and even when the green lotus and Gong Zhuzhu were still ignorant, the grandeur and indifference of the real years and time wandering and washing in essence were evenly poured into the three realms of the dojo.

That's when time is really changing.

The four seasons rotate, the vicissitudes of the mountains and rocks, the grass and trees are withered, the demonic spirit in the sea is diffused, and the Taoism is reflected on the land.

The cultivators were truly immersed in the natural life and practice of the Dao, and they did not notice the changes of time.

In their feelings, time is still breathing and breathing, unabated.

But in fact, it's like a day in heaven and a year on earth.

The excessive accumulation and dissipation of the essence of the smoke and dust of the years has made it so that after a long time has passed, in the dim turbidity outside the dojo, it is only a breath of the past.

Chu Weiyang is now looking at the Three Realms of the Dojo from afar, more like he is looking at the messy light and shadow that suddenly accelerates in the air.

And almost instantly, without Chu Weiyang having anything to say, through the connection of the dojo, Qinghe and Gong Suzhu also understood the root cause of the change one after another.

So, almost without any more orders from Chu Weiyang, the two of them had already joined forces to kill into the scarlet mist.

If it is said that Song Qingxi has mastered the "Dao Technique and Sword" and has become an existence in the divine realm with a slightly superordinate combat power, then Qinghe and Gong Xuanzhu, who have long used Chu Weiyang's dojo to become food and firewood, and have precipitated their own Jindan Dao path, are the existence of superbness in the Jindan realm.

At this moment, what they are doing is no longer just a pure precipitation of life and death, but they are actively promoting and promoting the process of reincarnation in the dojo.

If you look closely, you can even clearly see the silent tacit understanding between Qinghe and Gong Suzhu at this moment, they are actively following the order of a certain Dao method, and they are attacking the Heavenly Demon Cultivators of the Two Realms who are practicing the Confusion Method, and they have truly achieved the rain and dew evenly at the broad level of the Dao Law.

And it is precisely in this kind of rotation that the time changes in the twilight and turbidity are enough to count in months and years.

In the Three Realms of the Dojo, under the acceleration of the power of the years and time that has been condensed to the extreme, as if the quantitative change has led to the qualitative change, the concept of reincarnation has begun to go deeper to the level of the true root marrow.

It seemed to be the essence of the evolution of the Three Realms of the Dojo from the Cave Heaven to the Universe in the true sense, as if it was brewing in the omnipresence of the calamity.

Gradually, it seemed that the glow of heavenly providence flowed from the three jade books and gold medallions one after another, and then, these hazy and majestic heavenly wills were mixed in the concept of calamity, and successively anchored the location of all living beings between heaven and earth.

The concept of longevity is clarified, targeted, and executed.

As a result, Chu Weiyang really saw that the beautiful mountains, rocks, plants and trees were completely dead, rotten, and turned into silt in the rotation of life.

Seeing a familiar face that had been detained by himself for a long time, he began to teach Chu Weiyang to feel strange in the changes of old age, and then in the process of becoming more and more decaying, he finally ended sadly in the changes of time because he was shackled in a certain realm and could not advance an inch.

The same is true in the ocean, even colder, more bloody, the liquefied Wang Yang is born as a hotbed for the demon race, since the demon cultivator was born from the ocean, its rapid life, even if it has not been blessed with the power of the years, is always in an extremely rapid process, opening the prosperity of the demon race.

And when the power of time was added to it, it was almost only in a very short time, with the flourishing of the demon clan in the vast ocean, all of a sudden, the primitive and barbaric hunting grounds that really fought each other were spread out in the endless ocean.

Even different from Chu Weiyang's previous years when he led the group cultivators, the worst of them was a bloody monk, who was miserable in the open sea, and that was also a real monk, who was beyond the mundane, and knew how to cultivate the Fa, and understood all kinds of cultivation skills.

Therefore, from the very beginning, from the beginning of the continuation of the Three Realms of the Dojo, among the cultivators, there was the prosperous and prosperous side of the Dao, and at this moment, in the process of the evolution and birth of the demon race, it truly embodied the barbaric side similar to the ancient ancestors.

But whether it is mountains, rocks, plants and trees, monks and demon clans, the power of time is mixed with the will of heaven and extended to the extreme, when the real concept of longevity as the core of the real life cycle of the living beings is really opened.

With those spiritual rhymes fainting from the mountains, rocks, grass and trees, accompanied by the charm of the monks and the savage souls of the demon beasts, in the moment of death, with the rotation of all the qi between heaven and earth, and the ignorance seemed to take advantage of the catastrophe qi to pour straight into the gate of the capital gate.

The concept of true reincarnation is born from the two worlds of yin and yang.

Furthermore, in the rotation of yin and yang in the dojo that is isolated from the afterlife, when the concept of reciprocation is mixed with reincarnation, it also means that more of the glow and resources of the Dao, and more transpiration of the soul dust, also quietly leap from the rotation of yin and yang into the rotation of the void and reality.

This is the ruthlessness of the Great Dao, this is Chu Weiyang's use of the Three Realms of Heaven and Earth as a leek field of medicine, brewing the supreme treasure pill called Yujing Dharma and Vientiane Celestial.

It was a Taoist sitting on top of the Hanging World Wall, quietly watching the self-evolution of the Three Realms of the Dojo and the synaesthesia inside and outside the turbidity world.

Sit quietly and watch the vicissitudes of life.

——

Huang Hua said that every year is good. Also take advantage of the autumn to get old. The green sideburns are not shocked, and if you fight in front of you, people are so funny.

How much do you know about the peach knot. He lives on Sanshan Island. When the day crosses the return to Luan, the sea flies dust, and the world is karma.

(End of chapter)