In the midst of the mystery, at this time, the vast jade flowers of various colors are intertwined, mixed into a colorful sea of fog.

The convergence of the Daoist and the cultivators seemed to be very smooth in this rarely set foot in the spiritual void layer, at this time, the sea of fog was sailing, and Chu Weiyang was standing at the head of the boat of the Hundred Realms Cloud Boat, and he still seemed quite calm.

In fact, it was Chu Weiyang's Taoist background that brought him such calmness, it was at the level of the old Zen master, almost one hand was attached to the existence of the transcendent door, and his person's magical spell killing technique was only able to integrate into the turbid nature of this Fang Tianyu, making it difficult for Chu Weiyang to appear directly in the present world.

If it were really calculated and calculated, the Spiritual Void Mysterious Realm that Chu Weiyang was standing in at this time was still a certain level of Mysterious Realm attached to the vast Dusk Yellow Sea of the Nine Heavens and Ten Earths.

The Daoist is still entrenched within the scope of the Nine Heavens and Ten Earths, and even as long as Chu Weiyang wants to, he can stand here forever.

The gap brought about by the old Zen master's superb Taoist background was only at the level of the present world, mixing the natural phenomena with the technique of cursing and killing, and then blocking Chu Weiyang.

In addition to this, Chu Weiyang's various mystical realms could still stand freely without being affected by the spell killing technique.

Of course, for Chu Weiyang, the freedom to stand in the Mysterious Realm is already the biggest restriction for Chu Weiyang for the general trend of the old and the new.

The blockade of this world is the reflection of a certain iron law that is not easy to bring about and reflect by the foundation of the transcendent Dao.

In this regard, Chu Weiyang did not have any good solutions.

Or Chu Weiyang can master a more clever method of avoiding robbery, and can stand in the turbid world without triggering the catastrophe qi, but this point is of little significance to Chu Weiyang, the extreme constriction breath, Chu Weiyang Chong Chong superimposed all kinds of secret techniques, maybe he can do it, but the premise of that is that Chu Weiyang will no longer make a move, no longer attack with others, and even don't cultivate the Dao in such a state.

Or Chu Weiyang can use his physical body to resist the great power of heaven and earth caused by the curse and killing qi, it is obvious that the way forward of this solution is very thoroughfare, but what step he wants to achieve is no longer what Chu Weiyang, who is still in the divine realm, should consider.

In the rotation of all phases, there is a deeper understanding of the essence and essence of the Dao, which requires Chu Weiyang's continuous comprehension of the Tao Enlightenment, and even the transformation and sublimation of several degrees of the Three-Element Dao Technique, which not only takes time, but also opportunities.

Thinking about it this way, it seems that apart from the death of the old Zen master, there is no good way to even take Chu Weiyang.

Chu Weiyang thought so, and in this instant, the Taoist thought about it, and immediately put it into action!

In this momentary moment, in the sea of fog, Chu Weiyang and Zhu Xiu were constantly approaching the battlefield where the old Zen master and Tianyanzi fought to the death, the furnace and fireworks turned into the old Zen master's form and Taoism.

For Xing Lao Daoren, this is already a truly closed door, and it belongs to the battlefield that he can no longer set foot in.

But for Chu Weiyang, it may not be.

After all, he is the "founder" of such an attack and fighting, his understanding in the void and reality and existence, as well as the calcination of the Great Dao Furnace, and even the combined use of all Dao techniques and supernatural powers, has truly come to the forefront of all cultivation.

It is precisely because of this that Chu Weiyang feels that what Xing Lao Daoist can't do, he may not be able to do.

In that battlefield of life and death, perhaps Chu Weiyang only exerted a little influence at the Dao level, which was enough to influence the life and death of the final bloody battle.

Unfortunately, such an attempt has already borne fruit in a very short period of time.

Even in such a realm of spiritual void and mystery, Chu Weiyang and Zhu Xiu could no longer get close to the place where the Dharma Furnace was located in the true sense.

The one hanging in the middle is not only the old Zen master, but in the furnace, there is still the essence of Tianyanzi's form and god and the origin of Taoism.

Even if you really count it, there is a fierce beast in the true sense of the majestic state!

The full aggregation of such a majestic power is in the true sense, and there may not have been a transcendent Dao essence from which it was learned and born, but the whole of that power must have jumped out of the realm of God Realm far and completely!

This means that just the furnace of the Dharma that hangs in the present world has already collapsed and fallen towards some kind of mysterious realm far away from the present world because of the majestic force itself.

And it is precisely in this process that the distorted power triggered by the glow of the majestic nature of its power integration not only distorts the square inches of the present world, but also the distortion itself, which is also the furnace itself, with the present world as the source, successively and evenly elaborated and extended into different levels and realms.

Chu Weiyang's spiritual void and mystical realm at this moment and the cultivators were also in the same way, with the distortion of the essence of the phases attracted by the glow of such majestic power.

This kind of distortion makes it difficult for the sea of fog to come, and in the entanglement and distortion of all phases, the spiritual void and mystery do not exist!

It was the unification of the whole realm, and it was only the manifestation of the Constant Manifestation of the Dao Law Furnace itself!

And it was precisely this kind of boiling momentum that taught Chu Weiyang to suddenly understand that this was no longer a field that his body could set foot in, let alone draw any aura from such a majestic power gathering.

The vibration of the majestic power in that moment was enough to teach Chu Weiyang and all the cultivators to destroy countless times.

This is the embodiment of the real merit and the deception of the high!

Even if the transcendent Dao essence has not yet been completely cultivated from it, the current Dao essence is also in the posture of attacking in two phases, reflecting the pinnacle of the true divine realm, and there is no way to advance, and there is no way to ascend.

At this moment, the expected sneak attack and conspiracy all failed, but in this short period of time, Chu Weiyang still suppressed the prestige of facing such a majestic Dao Law Furnace in his body, and the feeling of horror brought by the instinct of the creatures, and then, he took the initiative to attract the Hundred Realms Cloud Fang, and in the Spiritual Void Mysterious Realm, he took the initiative to circumvent the realm that the distorted power had never extended and influenced.

Successive detours.

And it was in this process that Chu Weiyang's rare re-inducing two different torrents of memories in the ocean of his mind were intertwined.

And in an instant, Chu Weiyang, who had been contemplating the realm of truth and illusion for a long time, imprinted the Dao Dharma furnace presented in the distorted glow, all the changes in its charm, the reflection of its power essence, and all the essence and meaning in the continuous detours.

If it is said that the Innate White Jade Mirror and the Taishang Bagua Furnace are the true treasures, the layers of the Innate Dao Weapon, to teach Chu Weiyang to be able to feel the essence of the essence of the Dao Law in the true sense of a certain transcendent meaning, then Chu Weiyang at this moment is truly imprinting the changes in the essence of the power of the same realm in his mind.

There is a method in the way, and a method is realized in the law.

The metaphysical and metaphysical aspects of this method of immortality are all illuminated and comprehensive.

Earlier, just by integrating the spell and killing technique into the nature of heaven and earth, Chu Weiyang had already felt the indescribable silent Taoist guidance from the old Zen master.

That was the old Zen master's pure cultivation of the realm of true excellence, and Chu Weiyang showed his way forward.

The natural celestial phenomena and the essence of the Tao are further integrated.

And at this moment, even the battle of life and death has become a part of Chu Weiyang's enlightenment, and it is also the part that proves the pass and the true essence!

A rare and supreme opportunity!

At this moment, how can Chu Weiyang still have the boredom of being isolated from reality by the art of curse killing, if it is not such a situation, where can there be such a creation!

You must know that just the attraction and touch of the essence of the treasure is enough to teach Chu Weiyang to take out the rich creation opportunity from it, and open the Yujing Mountain Dharma that triggered the transformation and sublimation of the Three-Element Dao Technique.

At this moment, the metaphysical and metaphysical observations were thorough, Chu Weiyang only imprinted that charm unreservedly in his mind, and his hazy feeling itself had suddenly turned into an invisible and phaseless storm, "sweeping" and "raging" the entire huge Yujing Mountain.

In the dark, there is a real perception to teach Chu Weiyang to be clearly aware.

That is now, the Yujing Mountain Puja that taught Chu Weiyang's Dao Technique to transform and sublimate three times has not stopped, but more opportunities for creation have sprung up from it, and Chu Weiyang's Yujing Mountain Puja has continued to extend and flourish to a deeper place.

It was the continuation of the arguments and trials of the fourth degree of transformation and sublimation, and in just a moment of reflection of chance, it had been mixed into a Yujing Mountain puja.

And if Chu Weiyang stops in the realm of enlightenment in the future, really calms down and deduces it, integrates the concept of Taoism and Taoism, and further insights into the true essence, it may mean that this Yujing Mountain Festival, which is already very time-consuming, will be an unprecedentedly long time to extend.

Fortunately, the life-and-death struggle with an existence of the ancient land immortal level, the Sanyuan Dao Baodan smelted in the Taishang Bagua Furnace, and the unimaginable pure and rich spiritual rhyme, can support Chu Weiyang to open the Yujing Mountain Dharma Festival over the years.

If it is supported by a strong foundation, whether it is standing in this old land or being forced to leave the world, in fact, for Taoists, there is no hindrance to cultivation.

Come to think of it, the old Zen master is an existence that really applies the ethereal of cause and effect to the point of perfection, and his person has long judged that Chu Weiyang is going to go out of the world, and he doesn't dare to say that he has a heavenly constitution in his mouth, at least he has a little bit of the ability to reverse the effect as a cause, and he can deduce some of the situation at this moment.

And at this moment, in the midst of a few breaths, feeling that in that moment and a half, there would be no further changes in the Dao Furnace, Chu Weiyang realized that the mutual attack and battle between Tianyanzi and the old Zen master would use a slower process to distinguish the real life and death and the victory.

And the changes before the Gate of the Three Elements Extreme True Realm, the successive crossings of the cultivators, made the maintenance and confrontation of the bloody battle evenly matched, and also taught Chu Weiyang to breathe a sigh of relief from the bottom of his breath, and no longer have any worries.

And at this time, Chu Weiyang and Shi Yuting were driving the Hundred Realms Cloud Boat together, and they wanted to truly explore the outer world from the edge of this furnace to explore the outer world farther away from the new and old realms of cultivation.

At this moment, with the power of collapse penetrating through all realms, at this moment, I don't know from which realm, there is gray smoke dissipating, and in this process, along with the extreme edge that is close to distortion, only in the realm of spiritual void and mystery, there is a breath that belongs to Chu Weiyang.

In this shining atmosphere, there is even a slight interweaving and resonance at the Taoist level.

So, in an instant, this solid and thick wisp of gray smoke seemed to be swimming back and forth in the realms one after another, and suddenly hung in the realm of spiritual void and mystery.

And in an instant, when Chu Weiyang had insight into the gray smoke, which belonged to the incense sticks, and belonged to the essence of the incense sticks made by Xing Dao people in the past, the ashes curled up, hanging in front of the boat of the cloud boat of the Hundred Worlds, hanging in front of the fog and mist, and then, like a wisp of mist and haze, suddenly stretched out to the world.

(End of chapter)