In the past, with the most prosperous afterglow left over from that ancient era, there was no spare attack and fight in the clear void and tomorrow realm, accompanied by the dead silence of heaven and earth, the withering of Vientiane, and the reversal and turning of the essence of the Tao of heaven and earth, the universe and the yin and yang.

That shocking battle caused the world-shattering realms of the Ten Lands to completely collapse by one-fifth.

And such a tragic ending also made the old and new cultivators write many iron laws in advance with the chapter of blood and tears for the long confrontation and bloody struggle in the future.

Even now, when I look back, it has indirectly affected more of the situation, and even formed one of the root forces of the eternal confrontation with each other's high intensity but never been able to fight to the death.

Even the old Zen master planned for many years, and precipitated an incalculable accumulation of white bones in his own dojo, but on the white bone altar of the twenty-eight nights, the nine fields opened by the interlacing of Xinggang and the bone demon were also evenly separated in all directions one after another, and then hung high on it with Jun Tian, and then hung above the nine heavens with the Buddha Flame Day.

This is not the true pattern of the Nine Heavens in ancient times, and it is no longer the realm of the innate five Tai holding up the three clear reincarnations, and then the pattern of hanging the Taiyi Jade Emperor Heaven again.

Thinking about it, even Chu Weiyang was able to follow the righteousness of the Five Elements and Three Elements, and in the process of opening up the Nine Days of the Interior Scene, he reproduced the real grand pattern in the maps of the ancient years.

It's not that the old Zen master can't do it, but he is readjusting his own way forward according to the changes in the ten places now.

Under the premise that the existing Clear Void Tomorrow Realm was extinguished and fell into the boundless dusk and yellow ocean, it was destined that in the majestic sea area that the ancient Terran monks had set foot in for many years, there were only eight ancient great realms in the end, which were intertwined and merged into four great realms, and the heavens hung in the world.

That will be the foundation for the true remnants of the Nine Heavens and Ten Earths pattern in ancient times, and it can still be used.

It is precisely because of this that the pattern is more stable and smoother when it is divided into four directions and then lifted up to the sky.

And even the old Zen master actually showed a certain disregard and abandonment of the Qing Void Tomorrow Realm that had been extinguished in the ancient years in the details of the change of path, and Chu Weiyang immediately further understood why the old Taoist Xing had such great power in the eyes of the old and new Dao cultivators.

Even Chu Weiyang always felt that when the old Zen master finally made a move, it seemed that he had a huge momentum to scatter the silk silk book, and the power of the curse against his body was extended to the great turbidity world, which looked eye-catching, but in fact it was a piggybacking thing.

What was really put last by the old Zen master, teaching the old Zen master was just a casual snap of his fingers, which was the most important thing.

The collapse of the three incense sticks meant that Xing Lao Daoren had completely lost the ability to trigger the strange and evil power of the ancient withered and dead realm to descend from the sky, and then change the pattern of the four great realms of heaven finally hanging high.

The struggle between life and death will be confined to the framework and context established by the old Zen master, and there will be no power to break the routine and jump out of the barrier.

Even in the end, between the lightning and stone fire of the life and death duel with Tianyanzi purely with the Taoism, it is just the rotation of thoughts like electricity, and the old Zen master's use of cause and effect luck and heavenly luck has been exquisite to the millimeter and the pinnacle.

But it was also in this process that Chu Weiyang was able to truly feel the heavenly net woven and intertwined by the use of the old Zen master's impermeable karma in that moment, and the more the net itself sheltered the hanging light of the four worlds, the more Chu Weiyang felt the old Zen master's fear of the collapse of the world behind such an exhaustive effort.

The kind of jealousy that even taught Chu Weiyang to say that it was not true, but in an instant, he really felt it in the dark, in Chu Weiyang's eyes, the intensity of his emotions was only lower than the old Zen master's stubbornness towards the illusion of the ancient heyday.

Chu Weiyang must be prepared to prepare for the victory of the old Zen master in the process of the final life-and-death attack.

The Taoist is far away today, and he will always return here again in the coming day.

He must find the strength to compete with the old Zen master, and he must witness the Tao of Vientiane and the more essential power of the Nine Heavens and Ten Earths far more profoundly than the old Zen master.

This power can be grabbed from the long Yujing Mountain puja, but it can also be explored and harvested from the complete, primitive, and vast realm guided by this wisp of soot.

"So clear the void tomorrow realm?"

At this moment, Chu Weiyang watched the wisp of gray smoke stretch the fog sponge into the thick mist of the real world, and in an instant, the world outside the world, which was still very dazed, suddenly became clear in Chu Weiyang's mind.

"It's good!"

In that truly reckless and boundless world, or even in the real conceptual, more extensive and far-reaching conceptual dim and turbid world, perhaps Chu Weiyang could find a better way to completely break free from the entanglement of the impenetrable heaven and effect net.

In the dead and silent realm that the old Zen masters were afraid of, perhaps they could really teach Chu Weiyang to have a mysterious harvest that could stand side by side with the old Zen master and cross it.

With an indescribable sense of complex anticipation, in an instant, following the direction of the spread of the sea of fog, this huge Hundred Realms Cloud Boat suddenly and truly sailed out of the world.

At first, Chu Weiyang thought that the inside and outside were actually a very vague and hazy concept.

After all, this is all the place where the dusk and the ocean wander, the turbid world that is fainted and covered by the dusk mist, and what is really used to distinguish and divide is actually the separation between the involvement of the human monks and the rare involvement in the eternal years.

But soon, when Chu Weiyang was in a realm of spiritual void and mystery, in the process of sailing in the sea of fog, suddenly, at a certain moment, he really crossed a very mysterious barrier that seemed to be condensed by the broken way of feng shui.

Suddenly, Chu Weiyang suddenly realized that there was a clear boundary between the inside and the outside.

This boundary itself has not been created by a certain person with a certain clear and harmonious Tao and Dharma, this kind of barrier that is full of the power of feng shui and can be seen in the public opinion, but is also mixed with a more complex barrier of turbidity and evil, in fact, it comes from the nature of heaven and earth, which is the natural barrier and barrier naturally brought about by the complete pattern of the nine heavens and ten earths in ancient times.

And what such a barrier and barrier were guarding against, almost instantly, the name of "Primordial Fierce Beast" jumped into Chu Weiyang's mind.

At this moment, just like Xing Lao Daoren, Chu Weiyang actually understood what the old Zen master did from another angle and level not long after the shocking change happened.

I'm afraid that this is not a stubbornness that is purely immersed in the dream of prosperity.

You must know that the manifestation of the barrier and the barrier seems to be mysterious, but in fact the essence of the power is very high, you know, this mystical and clearly perceived barrier between the inside and outside, at the level of facts, runs through all realms and phases.

The last one to be so coherent was the Dao Furnace that Chu Weiyang had just joined the Dao Enlightenment Method, which was preset as a battlefield of death and life by the two ancient beings.

It's just that the power of the Dao Law Furnace is so majestic that it can't be approached by the Teachings, but now, after years of experience, the barrier that often runs through all the realms and phases has been broken, and it is really even more shaky in the interweaving and washing of all qi.

It is like a broken flag hanging there, if there is no wind, it can still block some vision, but if there is wind, I am afraid that it will not be able to play any kind of protective role.

And Chu Weiyang can probably understand why the barriers and barriers with such a high quality have come to such a dilapidated point today.

It is not the washing of time, the power of this barrier comes from nature, and the power of heaven and earth is immortal.

This barrier originating from the power of Feng Shui was equally prosperous in the past because of the heyday of the Nine Heavens and Ten Earths.

Of course, it is also because of today, the nine heavens have collapsed, and even the ten lands that were originally incarnated in nature have also been extinguished by one-fifth.

This lack of root causes the barrier itself to break.

Even Chu Weiyang could imagine that if the heavens of the realms withered and collapsed again, the destruction of this barrier would continue until the end, until the last realm ceased to exist, and this barrier might also completely dissipate due to the lack of a certain essence of essence in nature and feng shui.

Between this lightning and fire, Chu Weiyang once again contemplated the realm of true and illusory existence, as if it had imprinted the furnace of Taoism, imprinting this curtain and barrier that was broken but further revealed its essence.

It was also in this process that Chu Weiyang's vision suddenly seemed to be broadened and broadened because of jumping out of this barrier.

In this vast and dim turbid world, except for the human race divided into two groups because of the shocking changes of the past year, and they have confronted each other for thousands of years to fight each other to the death, is there really no other kind of creature in this turbid world?

No, the beasts exist.

Therefore, the old road of the nine heavens and ten earths was paved from this.

Perhaps, because of the prosperity of the Confusion Law in the past 10 million years, there have been new Dao monks who have been discordant in the cultivation path one after another, and they have deteriorated into fierce beasts in the twilight and turbidity world, and there have been too many similar things, which has made the cultivators no longer have such sensitivity to the concept of fierce beasts.

In fact, the primordial beasts, the primordial beasts that hovered in this boundless ocean and the turbidity world, they were the only existence that had given the nine heavens and ten earths a record of painful blood and tears in the heyday of Xianzhen, except for the self-collapse of the nine heavens and ten heavens!

They have even slaughtered nine heavens and ten earths!

And at this moment, Chu Weiyang stood at the head of the boat, looking at the boundless turbidity world in the thick dusk and yellow mist, which seemed to be indistinguishable from the barrier.

The Taoist people seemed to be sitting in a well and watching the sky, imagining the existence of the primordial fierce beast progression, which may really represent the existence of the living beings who are constantly detached in the turbid world, for them, maybe the long time of tens of millions of years is just a nap, maybe the flesh and blood of the immortals who really killed the primordial fierce beasts in the past are spread in the ocean, and they are still exuding the stench of the same kind.

Maybe he didn't set his eyes here, maybe it was because the wind didn't blow, or maybe it was because the immortals in the heyday of the old Nine Heavens and Ten Lands really still existed.

The safety in the eternal bloodfight, it seems that the cultivation is clearly remembered, but they are also subconsciously ignored, or they are no longer able to take care of it in the bloodshed, it is really true, from the threat of the primordial beasts outside the world, they have always existed, never dispersed, and even under the impetus of time, only increased and not decreased.

But there are still people who remember, remember the threat from the primordial beasts.

The transmission of the Confusion Method, which is essentially the ultimate path essence of the primordial beast called "human", has gone through the trials and tribulations of beasts and finally transformed into a primitive fierce beast called "human".

And the same accumulation of white bones, the strength of the nine fields.

Perhaps the old Zen master was not immersed in the illusion of the past and could not extricate himself, but only in that illusion there was the true essence of the power to build the supreme barrier that truly sheltered the human race and sheltered all the worlds!

It is rare that at this moment when he walked out of the world, Chu Weiyang actually had the most profound understanding of the opponents of the ancient law cultivators, the enemy cultivators who had a lot of blood debts.

"Alas, all living beings are suffering......"

(End of chapter)