Perhaps it was really because of the relaxation at the level of his state of mind that Chu Weiyang was able to truly immerse himself in the fact that after the Taoist couples soothed his state of mind one after another, he was able to observe the difference of the dim mist outside the world, and to see the true beauty of recklessness from the smallest details.

It is different from the scenery that Chu Weiyang once saw in the old world.

This has nothing to do with the Tao or even the borders.

It is also all a dim and turbid world, but within the scope of the old world, it is not limited to the nine heavens and ten earths that were once prosperous and brilliant in the past years and I don't know how many years have passed, or the heavens of the later worlds are hanging high, and the cultivators have fought and fought one after another.

At the level of facts, the reckless old sea frontier has been left with too many indelible traces by generations of Terran monks.

Whether it was the birth of the immortals in ancient times, the life of the primitive beasts, the laying out of the old ways, and the hydrology to form a map.

Or maybe the follow-up cultivators have successively attained the Dao Divine Realm, regardless of whether they are new Dao or ancient Dharma monks, all of them must smelt the divine power and jade fruit when they achieve real people.

In fact, after the passing of that ancient era, the place where the supernatural jade fruit is nurtured has always been nourished by the vast turbid veins in the vast sea frontier.

Including the transformation and death of the cultivators of the Chaos Law into fierce beasts, as well as the transformation and death of the cultivators of the Ancient Law in the bloody battle.

All these traces, perhaps separated and separated, themselves immersed in the washing of the dark and turbid world, will completely disappear in a very short time.

But when such traces, calculated by years for a long time, with thousands of years as the final unit of measurement, that run through almost the entire long ancient history of the human race, after the infinite time has passed, such traces run through one after another, and have left a lasting trace in the sea frontier of the old world.

That's a trace of what is called "cultivation".

Under such a multitude of traces and combing, it is inevitable that the power of Feng Shui has followed the old way through the majestic expanse, even in the turbid hydrology that wanders in it, its concept of turbidity is also full of the rhythm of Tao and Law.

This is the root of Chu Weiyang's ability to sense the favor of the heavens of the worlds even if he is standing under the turbidity of the old world.

In addition to all this, it is true that outside the world, the mixed nature of the yin and evil is still the same as that of the old world, and Chu Weiyang can also realize the constant existence and truth of the Tao and the law.

However, the disorder in the midst of all the turbidity, the complete disorder of the interlacing and evolution, and the manifestation of the barbaric scene of pure primitive nature without the slightest trace of cultivation still taught Chu Weiyang to see the other side of the natural recklessness that he had never thought about and seen.

Chu Weiyang really saw the majestic and majestic ocean curtain that truly connected the turbid world with the sky and the earth, and saw the waves that really swelled up and were as majestic as land.

Seeing the vast ocean, the rotten white bones suspended on the surface of the sea, long and narrow like a dike, and only the corner of the bone phase that had been eroded by turbidity and only left a fragmented shell, taught Chu Weiyang that he couldn't imagine how terrifying and terrifying it was to be such a majestic and majestic creature, which was only the accumulation of qi and blood before his death.

And it was in the process of sailing in such a foggy sea that Chu Weiyang further gained insight into many wonders that had never been imagined in the past.

The turbidity is not a pure dusk color.

Chu Weiyang had really seen that under the shroud of a thick fog that stretched for an unknown number of vast sea boundaries, the two turbid waves that occasionally surged up were mixed with a large amount of mist and water vapor, and the pure and disorderly yin and turbidity were in that momentary collision.

It was the collision between real disorder and disorder, and in that instant, from the turbidity, a deep purple jade was born, which was a kind of mysterious and peculiar Taoist rhyme that even Chu Weiyang couldn't understand, and then, in that large area of dark purple jade that suddenly spread, Shenhua itself was wrapped in a huge amount of spiritual light.

The concept of emptiness, reality and existence and non-existence is stimulated in Shenhua, and the Taoist seems to have seen at that moment the messy silhouette of all the aspects of flowers, birds, fish, and insects, but intertwined according to the unique rhythm of his own body.

It is the opening of the Purple Gold Great World for the spirit form, and it is the birth of immeasurable creatures in it, deducing the glorious world and the world.

And then in the next moment, the more turbulent waves fell, and the dark purple Shenhua was dimmed.

From the outside, this is the emergence and disappearance of some kind of spiritual light.

But in the essence of Lingyun, this is after the opening of the world, perhaps in the concept of spiritual form, the heaven and earth that have stood and manifested the countless years are collapsing, that is the destruction of immeasurable beings, and that is the complete death of Vientiane.

Eventually, as far as the eye can see, all that remains is pure dusk color.

Chu Weiyang, who was looking at these between the lightning and the fire, and looking at these, in the extremely complex emotion and extremely calm observation, he had a very calm analysis of the old world.

Perhaps the same is true of the Nine Heavens and Ten Earths, or more precisely, the Ten Lands that were naturally born in the old world according to the interplay of the rotation of yin and yang, the five worlds that were naturally born, may in fact be the bubbles of the waves that occasionally churned in the turbid world.

The bubble is very beautiful, and it is indeed a beautiful dream born inside, but perhaps for the whole turbid world, the bubble itself cannot escape the end of the shattering after all, and before the surging waves that knock down the beautiful dream bubble fall, the first to collapse in the swaying may be the foam attached to such a bubble, all the artificial accumulation of foam.

This may be the essence of the Nine Heavens Collapse.

In fact, the wind had already blown through the eons before the eons of time, and the waves followed, and the eons of time for the cultivators were just a brief gap between the winds and waves.

Cultivate the truth for hundreds of generations, if the white horse passes through the gap.

In the midst of the extremely complex and heavy emotion, Chu Weiyang has a deeper understanding of Sumeru, time, and calamity.

Gradually, after seeing such a mysterious scene, the Taoist has a more certain understanding of his own path.

The cosmic glow formed by the interlacing of time and years is still not constant!

Only the immeasurable eons run throughout, the rotation that runs through all things, only the glow of the universe, only the permanence of life and death, and the constancy of reincarnation!

Moreover, such a picture, in the course of that truly long journey, is not just one place, nor is it just an accidental appearance.

Too many times, Chu Weiyang Cave had seen the glow born from the collision between the chaotic turbid waves and the mist.

Some are pure and colorful Shenhua, large or small, and some are the Sumeru breath of heaven and earth that can be better understood by Chu Weiyang.

It's just that these orders that collided one after another in the disorder almost all suddenly disappeared in front of Chu Weiyang.

This allowed Chu Weiyang to clearly realize what was between life and death in a flash of aura.

Daoists can't do more about the birth and destruction of these worlds, and between the lightning and the fire, the Taoists can only rely on the power of the innate Dao weapon to ingest the colorful Shenhua in the air, and then penetrate the orderly Dao aura contained in it, and become a part of the colorful Dao essence of their own body.

It's a real view of the world.

Far travel, eternal travel.

Gradually, as Chu Weiyang truly moved away from the unimaginable distance of the old world, the relationship between heaven and earth became more and more rough, and in this vast and turbid world, everything that could be seen was the great power of disorder in nature.

And it was in such a reckless heaven that gradually, the Taoist people really began to blur the power of Sumeru and the years.

He began to no longer remember how far he had come, nor how many four hours had passed on this long journey.

In such a process of almost forgetting everything, Chu Weiyang really saw that in the almost boundless vast sea area, the wind was wrapped in the majestic turbidity and heavy rain, and in the fierce wind and rain, there was a continuous rain waterfall, like a net of thunder and inexhaustible thunder.

The power of pure heaven and earth destruction is brewing, inducing, roaring unscrupulously!

And it was in such a scene of annihilation that Chu Weiyang really saw that in the midst of the wind and rain and thunder, under the successive surges of great power, there was a sudden birth of incalculable colorful brilliance, and then suddenly disappeared.

All worlds are born, and all worlds are destroyed.

Nature and Taoism are one in such a primitive and barbaric scene.

Almost instantly, Chu Weiyang looked at such a scene, and he was almost speechless because of the "suffocation" of his thoughts.

It was also at this moment that Chu Weiyang suddenly saw through such a storm, rain and thunder, and saw a hazy outline in the turbulent waves that were set off, mostly showing in the deeper depths of the turbid world.

"So clear the Void Tomorrow Realm?"

(End of chapter)