From the end of a Yujing Mountain puja, to the deeper enlightenment of the essence and essence of the Tao and the Dharma, and then presenting this kind of progress and understanding on the basis of the Three-Element Dao Technique, and then following the sublimation of the Dao Technique, it led to the transformation of Chu Weiyang's own body of the Three-Element Vientiane Dao Method.

Finally, the Three Elements of the Dharma are reflected in the Three Realms of the Dojo, and then the Dao Charm of one's own body is cited, running through the universe of the Three Realms, and the creation and opportunity of transformation are directed to all living beings, and to the dojo opened up by all the cultivators.

This process of change itself, after several experiences, is already very familiar to Chu Weiyang, from the very beginning of the Dharma change, to the Vientiane Creation that stretches to the Three Realms, all the processes themselves are easily controlled and controlled by the Daoists.

And it was in this process that Chu Weiyang also clearly sensed that the transformation of his body's true form method was still leading to the sublimation of the Heaven Opening Method.

But at this moment, there are only three supernatural fruit trees, in this instant, frantically absorbing the Great Dao Treasure Pill among the roots, and then devouring and smelting the abundant spiritual rhyme qi, in the moment of sublimation, crazy through the changes in the rotation of withering glory.

However, with Chu Weiyang's Heaven Opening Method, he had already stopped in the fifth degree of the Withering Glory Rotation Layer, and now the third degree of transformation and sublimation of the Three-Element Dao Technique of the True Form Method itself, the benefits it brought could only teach Chu Weiyang to move from the initial level of the Fifth Degree of Withering Glory Rotation to the profundity of this realm.

This cycle of withering glory seems to have come to an end.

However, for Chu Weiyang, a Daoist who completely grasped the slightest and subtle changes in his own body Dao Method, he could clearly feel that the true form method of the three transformations, and the halo of the creative power that led to the changes of the various laws, could only push the Heaven Opening Method to the end of the five degrees of the Heaven Opening Law.

Even at this moment, in fact, the aura of the Dharma Creation is still fainting, and there is still an afterglow of transformation and sublimation, which will linger on the three Divine Power Fruit Trees, so that in the next slightly long time, the three Divine Power Fruit Trees will absorb the "nutrients" of the Great Dao Baodan wrapped in roots in a more abundant manner.

But such a change itself is more like a further cultivation and consolidation of the road that has been taken.

There will be no change in the level of Daoist cultivation in the clear cultivation of the Open Heaven Method.

And the unevenness in such changes did not actually teach Chu Weiyang any surprises.

There is no difference between the Tao and the Dao, and the Law of Opening Heaven and the Law of True Form are just two different ways to explore the path of detachment.

On top of these different paths, the paths that monks need to walk are different, but in terms of results, in terms of ultimate goals and directions, the two paths are actually the same path-

Detached.

And it is precisely at the end of the path that the different paths lead to the same end, which makes even if there is a difference in the way of cultivating the Fa, but the essence of the Open Heaven Method and the True Form Law actually has a partial convergence.

Chu Weiyang was able to successfully cultivate the two methods, and all the cultivators were able to successfully cultivate the two methods, which is actually a clear proof.

It is precisely because of this that between these different paths, in the same level of cultivation of the true person of the God Realm, the subtle division of the cultivation realm also has a relatively clear consideration value.

The progress brought by the cultivation level of the third layer of the God Realm could no longer fully propel Chu Weiyang to leap out of the fifth level of another path.

But Chu Weiyang could feel that he was in a state of being on the verge of kicking the door.

This is just a lack of stamina, not that there is any bottleneck coming, in fact, with the joint addition of the three supernatural fruit trees, the so-called cultivation bottleneck of the Heaven Opening Method on Chu Weiyang's body, before he directly pointed to the peak of the Nine Degrees of Glory Rotation, he was afraid that everything would be gone.

What shackles Chu Weiyang at the peak of the Divine Realm is just time.

"Time ......"

As he sighed softly, along with the successive changes of the Lingtai, the Toad Palace, and the Thunder Pond in the Sanyuan Dantian, and the transformation and sublimation of the Sanyuan Dao Technique, the essence of the leap was firmly completed.

The mirror light that shone on the Yujing Mountain suddenly disappeared.

The connection between Chu Weiyang's harmonious wisdom and the Yujing Mountain Vientiane Puja, the kind of internal and external unity between the Vientiane Dao and the harmonious wisdom, has been completely completed.

As a result, with the disappearance of the mirror light, the extension and condensation of time and time also dissipated from Yujing Mountain suddenly.

However, the end of a complete Yujing Mountain Festival did not teach Taiyi Jade Emperor to stop the grand scene in the sky, on the contrary, in this instant, in the wind and rain, the thunder and thunder formed by the staggered and mighty spiritual rhyme, and in the roaring scene in the sky, the harmonious wisdom of the Taoist people further flourished with the aura of the Taoist law of Vientiane Celestials.

Almost instantly, non-stop, stopping on the essence and essence of the existing Dao Dharma, another Yujing Dharma meeting was opened.

The sound of bells, drums, and chimes that seemed to be like Hong Zhong Da Lu had just gradually faded away from the Three Realms, and the light spiritual sound that had accumulated and precipitated in the subtleties had already sounded again after that.

If between the ebb and flow of the tide, there is a continuous rush towards the future, which is Chu Weiyang's path of immortality, the path of transcendence!

And at this moment, bathed in the light spiritual sound, it was Chu Weiyang who was still precipitating, still consolidating the three supernatural fruit trees full of faint but agile jade light and clear brilliance in the past.

That is now counted, it is already the afterglow of the previous Vientiane creation.

As for today, Chu Weiyang can already vaguely see the way forward for his body to cultivate both paths, maybe in their respective eighth layer realms, or in the last layer realm, one day, Chu Weiyang's supernatural powers and Taoist skills will stop in the same layer, and with a side-by-side attitude, to learn and collide with the true path of transcendence.

The jade light and Dao Yin, the Dao Bao Dan under the root and the successive Yujing Puja are the deepest confidence of the Taoist!

And it is precisely because of this sudden leap in the realm of the True Form Dharma Dao that in fact, the changes in the Dao Laws are still secondary, and the real most important thing is that because of this change itself, Chu Weiyang has rarely relaxed.

Even if Chu Weiyang has never spoken, in fact, since the beginning of his trip to the world, Chu Weiyang's emotions have always been in a state of indescribable tension and depression.

This change in state came from the shock that Xing Lao Dao, Tian Yanzi, and the most important old Zen master brought to Chu Weiyang in that moment.

After this, the Taoist in-depth observation and analysis of the old Zen master, in fact, imprinted this shock more deeply in his mind.

In addition, there is the confusion about the outside world, in the process of dissecting the old Zen master, after gaining insight into the real overall situation, in this reckless and misty world, the sinister threat that seems to be omnipresent primordial beasts is actually unnecessary and overly vigilant.

The interweaving of these emotions made Chu Weiyang depressed and nervous.

But in the end, at this moment, as the silk strings of the past were broken, and with the real transformation and leap of the Dao Law of one's own body in the vast world, the confidence of the past cave history also returned with the yam of the glow of the Dao Law.

Only the Tao and the Dharma are true.

Only the Tao and the Dharma are true!

In the sudden relaxation, even with the ethereal and ethereal aura of the Taoist, in this instant, the light no longer has such sharpness and clarity.

The breath itself still exists, but it seems to be appearing from Chu Weiyang's body in a more harmonious way, it is some kind of light and dust, some kind of return to the basics.

And in fact, at this moment, when Chu Weiyang was really able to calmly and sparingly look at this vast turbid world, what he saw was not just the so-called crisis from the primordial beast, but the real, primitive barbaric and rugged scenery that belonged to the reckless and barren world.

And it was in this process, along with Chu Weiyang's relaxation, that Zhu Xiu walked out of the boat of the Hundred Realms Cloud Boat one after another, they had never arrived at Chu Weiyang's realm, and they couldn't empathize with what Chu Weiyang observed and realized, but they could clearly realize Chu Weiyang's emotional changes.

Earlier, they all chose to be silent, believing in the tenacity of Chu Weiyang's Dao heart, and firmly believing that Chu Weiyang could get out of that tense and depressed state.

Sure enough, after noticing Chu Weiyang's obvious emotional changes, Zhu Xiu no longer hid in the boat, but walked to the head of the boat one after another, set up a screen, pulled up the gauze tent prayer building, set up the table, and laid out the silk silk and velvet blanket.

Then, all the cultivators snuggled up to Chu Weiyang's side one after another.

After clearly realizing that Chu Weiyang's mood had improved on its own, in fact, this moment was the time when the cultivators were by Chu Weiyang's side, using the snuggle that was truly full of seven emotions to soothe the last remnants of Chu Weiyang's mind.

That feeling of loneliness and loneliness disappeared in an instant.

Moreover, the cultivators actually need this kind of mutual participation in the three-element practice, after all, just like Chu Weiyang broke the silk strings of heaven's will and then erased the past, in such a distant distance, the cultivators are also experiencing the same thing.

It's just that unlike Chu Weiyang, who completely grasps the self-righteousness of the Three Realms of the Dojo and the harmony of the heart's sound, for the cultivators, as the masters of the heavens and the earth universe where their dojo is located, they need to re-establish a certain connection between the heaven's will and the harmony of the heart's sound like Chu Weiyang, so that they can re-continue the favor of the heaven's will and the blessing of a certain natural spiritual rhyme.

And as a Taoist couple, there is no cheaper way to connect with the breath than the combination of the three elements and the sympathy of the essence of the form and god.

So, it is with this moment that the providence is favored and descended again.

Just like the changes in Chu Weiyang, the mutual reflection between the cultivators' own bodies and heaven and earth also began to become pure in the process of cutting away the previous dust.

As a result, it was almost difficult to shake the transformation and sublimation of Chu Weiyang's Heaven Opening Dao Method, and through this pure refinement, it began to pour into the dojo of all cultivators one after another.

And in an instant, all the cultivators were clearly guided to make a very clear leap on the path of the Heaven Opening Law and the True Form Method.

So, for a while, leisure mixed with extreme joy, or clear, or hoarse, or tactful laughter, gradually came out of the bow of the boat riding the wind and waves.

It is the natural pride of seeing the world, such as stepping on the green clouds!

(End of chapter)