For a while, the words of the old man in the boat actually taught Chu Weiyang that he almost didn't know how to respond.

He was actually a strange existence in the ancient realm of real death and silence, and his conclusive guess and claim that the source of his body was the real "death silence of all things" and "the withering of all beings".

It's like some kind of joke.

It's just that between the lightning and the fire, Chu Weiyang was silent for a moment, and when he was about to grin, for some reason, he was silent again.

Withering and dead silence are not in themselves worthy of ridicule.

Chu Weiyang only felt desolate.

And it was in this process that the Taoist was only silent in the end, as if he had not heard what the old man said, and refocused his attention on the colorful map of the worlds.

In the majestic and majestic world-destroying celestial phenomena, it was the scene of the worlds that really suddenly arose and disappeared between the lightning and stone fire, and in the moment when Chu Weiyang looked back at the ferry of death and life, it was actually showing the most subtle changes in such an extremely slow process.

Chu Weiyang could even understand that the bright light hanging above the map of the realms might be the thunder itself that actually existed in the thunder net that was falling down in the world-destroying celestial phenomena.

However, its scorching reflection has been reflected for too long, far from the speed of real thunder, far from the changes that Chu Weiyang thought of, and the real flash of light and extinction.

On the contrary, this is the presentation of a certain change that Chu Weiyang can really fully understand, that is the extension and condensation of the smoke and dust of the years, that is the change of the extremely long years in the dim turbid world.

So, subconsciously, Chu Weiyang's gaze moved away from the map of the worlds, and then began to look at the gray ancient realm heavens, and looked at the deeper and stale and dead river, the vast distant sky that was submerged by the vague clouds and mist, and the pure gray background.

Is this change in the passage of the moon from the power of the years between heaven and earth itself? Or is it because he is standing in the dim turbidity of the world that is too remote and reckless, far away from the old world, and the influence of the years and the power of Sumeru has become hazy and vague under the concept of immensity? Or is it that some discord comes from the strange and the strange?

In an instant, there was no word, nothing was in words, and no one could explain the confusion of the Taoists.

But it was also in this process that Chu Weiyang really felt the dissonance of the power of the years and Sumeru that was scattered between heaven and earth because of the nature of all kinds of disharmony.

Even if all this does not come from the strange and evil, the strange and evil qualities also run through the dissonance of the qi itself.

Chu Weiyang gradually began to realize the strange and evil nature of the true Vientiane withering and dead silence in the Void Tomorrow Realm.

That is from the essence, in the process of turning the Tao and the law, in the process of interweaving and colliding, they began to change from order to disorder, and even Chu Weiyang believes that the essence of this change has reached a certain harmony, and at the same time has a certain quality of order and disorder.

That's where all the weird and evil come into being.

And it was precisely the moment he realized this, and in an instant, the scene in front of Chu Weiyang's eyes suddenly changed suddenly!

"All things are not ...... each other"

Chu Weiyang was almost dreamy in his murmuring voice, and when he looked again, on the left and right rivers covered by the same gray clouds and mist, everything Chu Weiyang saw was no longer calm, no longer silent.

On the contrary, in the long gloom and silence, the whole wide and boundless river is boiling violently, it is not the huge waves in the storm, it is as if the gloomy and cold river is "boiling" in the cold.

When you look closely, every subtle churning water light on it is all in the deep and cold background, turning out the crimson color of real blood water.

And the gratuitous, rare cold and stale aura, in this process, wiped out all the bloody aura in the crimson surging waves, and taught Chu Weiyang to give birth to a certain indescribable feeling of detachment for no reason.

It was as if he was already standing here.

But in the eyes of Taoists, he clearly seems to be cut off from heaven and earth.

Because Chu Weiyang only has the orderly and constant side of the Dao Law, and does not have the primitive and barbaric side of the real disorder in the dusk and yellow ocean.

It is the difference in the clarity of the Taoist at the root that makes this sense of detachment also clear at this moment.

As a result, all the scenes in front of me became completely cold and evil.

But at this moment, in Chu Weiyang's eyes, all the changes seemed to have nothing to do with the changes themselves.

In the almost boiling cold river, in the churning waves of blood and water, what Chu Weiyang saw was a skeletal yin thing that was dressed in a tattered robe made of misty silk threads of the dark clouds and mist, and then stood on the bow of the boat.

And then when he lowered his head, it was a Dao Senran's white palm from the crimson surge, from the depths of the deep river, full of pure dead silence and strange jumping, and then the finger bones continued to cling to the lonely boat, grinding the lonely boat, dragging and pulling the lonely boat, and crossed to the end of the boundless river.

There was never a penny.

This is the land of nowhere!

Nothing.

From the very beginning, the true nature of this great realm has been presented in front of Chu Weiyang through such pearl words.

This is where the cultivators of the real Two Realms of Heaven are really frightened in the face of the incense sticks of Xing Lao Daoren.

Ordinary strangeness and evil are nothing.

Even if you really think about it, there is no more beasts fighting each other, and there is no more bizarre and evil Taoism that is essentially fierce beasts.

In the same way, a little bit of bones and ghosts, cold and cold yin things, are not worthy of teaching Zhu Xiu to really shake his mind, only Chu Weiyang knows that there are seven kinds of methods in the Dao inheritance of the Wu Sect, and these cultivations are concocted from different fields and angles.

For monks who are not bound to the old and new paths, Chu Weiyang believes in the tenacity of the Dao heart that they have cultivated over a long period of time in the process of participating in the Tao and realizing the Dharma, and the difference between good and evil in Xuanyuan has never been the root cause of the problem.

The anode can generate yin, and the cathode also has a wonderful method such as refining the form of yin.

Between the rotation of yin and yang, ghosts can be the path of cultivation, and the true yang can also be the path of cultivation, and the rotation of the Tao is not just a rigid thing.

It is the real supreme path scroll, and the big deal is to practice the divine skills in reverse, and it may not be impossible to witness the immortal path of another thoroughfare.

Only the Tao and the Dharma are true and true, and only the transcendent truth is not false.

Other than that, everything is just a testament to the different scenery and wind and frost on the road.

These are all things that have happened more than once in more than one person in those thousands of years, and they are things that have been verified by the sages who have not counted.

The Tao and the law are all the thoroughfares, and different experiences can come out of different wonders.

Therefore, for the cultivators, what is really terrifying is not the strange and evil, but behind the strange and evil, the process of the evolution of the Dao from the ordinary and difficult order to the real reckless disorder.

Disorder means that there is nothing right, nothing wrong, and nothing that can be clearly separated between existence and non-existence.

Everything, nothing.

That means that the real is the virtual, that means the existence is the nothing.

However, when all the phenomena and all the dharmas are all blamed in the state of nothingness and nothingness, the original permanent and difficult appearances will be completely constant in the state of nothingness in the process of nothingness, and will never return.

That would be the end of the nine heavens and ten earths, all true existence.

In a state of nothingness, from the magnificent dream bubble born by chance, re-embrace the twilight turbidity.

Perhaps the cultivators did not really have insight into the nature of such changes, but being at the level of the Divine Realm, especially on the level of the divine realm, on the level of exploration towards the path of transcendence, as the instinctive reaction of the Dao True Cultivator, made them frightened by the treacherous and evil aura behind the original treachery.

And the same.

Perhaps even Xing Lao Daoren himself never thought that the incense sticks he kneaded in the bloody ancient realm in the past years would evolve with the change of the ancient realm into a land of nothingness.

And Xing Lao Daoist even often pinched it in his hands, and in the end, when he fought in the storm and mud, he even sealed it in the five-color tripod of his body.

At this moment, Chu Weiyang, who had really understood that there was no concept because of the awakening of stopping at the extremely high place of the Divine Realm, was also able to sigh that Xing Lao Daoist was so profound that he was able to pass by the true nothingness that was far better than death in such a long process.

If you are not careful, even the entire ancient law cultivators, even with the old world, will follow that incense stick to nothingness, to nothingness, and then be completely erased from the traces of existence.

And at this moment, Chu Weiyang, who understood this, was shocked for a moment, and immediately looked at his body.

He has stood in the land of nothing, and has been contemplating it for a long time.

Is this strange and evil change also affecting one's body?

Sure enough, almost in the moment of looking inward, Chu Weiyang suddenly felt the essence of his body, the corner of the wisp part, the process of transforming into disorder in order.

After all, the Taoist was only standing at the head of the boat for a moment.

Then, when Chu Weiyang followed the change itself and went back, in an instant, he suddenly realized that it was when he followed the strange sound and had some understanding and grinding in his heart, and the non-existent Dao rhyme was then blurred into his mind, and in the process of contemplating the map of the worlds, all this was further integrated into the essence of the form and god.

Suddenly, accompanied by the shaking of the Taoist's heart, in this lonely land of nothingness.

The wind rises, the rain falls, and the thunder roars!

(End of chapter)