It's really hard to prevent!

From beginning to end, Chu Weiyang only did two things, one was through the seal pattern and the sound of the words, roughly and vaguely deduced the strange words of the people, so as to facilitate the communication between each other.

The second is that in three words, I have an insight into the map of the birth and death of the worlds reflected in the land of nothing.

However, in this moment, regardless of whether it is a sound or a map, in fact, in the moment when it is mastered and observed by Chu Weiyang, the charm that is temporarily named "nothing" by the Taoist runs through the essence of the form and god of his own body.

It is order mixed with disorder, and the two are one, and a person's Tao and Dharma, a person's form and spirit, are completely pulled from a state of endless rotation to nothingness, and finally precipitated in nothingness, becoming part of the concept of "nothingness", and thus completely erasing the traces of existence from the earthly world.

In fact, Chu Weiyang suspects that if he only bears the changes brought about by such a force on his own, then in the end, the so-called erasure of the traces of existence is not even just the traces in the present world, and this kind of "nothing" charm has the strange and evil at the level of essence and essence.

The erasure of the traces of existence has even run through the years and Vientiane Sumeru, and even all the past deeds in the past have been eliminated from the years, and even the traces of their people in the world have quietly disappeared from them.

That means that the whole truth of a person's life is erased at this moment.

That's the real nothingness.

And such a change is added to Chu Weiyang's body, the source of everything lies in the beginning, in order to facilitate communication between each other, and then teach the harmonious wisdom of his own body, in the collision of thoughts and thoughts, in fact, in that flash, Chu Weiyang started from the part of the body that he taught himself to be familiar with in this sound, and deduced it in the direction of the existing rhyme.

In essence, it was a time to deduce a rough outline of the seal pattern with the help of the ancient seal law and sound words in the collision of purpose and direction, and then mark the sound with the seal pattern.

It seems that Chu Weiyang only has the weird and evil tone, but in fact, what Chu Weiyang really deduced at this moment is the seal pattern, the seal method, and the Tao method.

The Taoist was silently influenced by the charm of "nothing", and it was from this moment that he began.

And when Chu Weiyang further observed the map of the worlds, and observed the essence of the real worlds under the natural phenomena.

In fact, there is no problem with such a mystical scene and righteousness itself, but the afterglow of its inducement, the crossing of death and life that the worlds have turned into a realm in the midst of life and death, and the charm of the part of "nothingness" that was immersed in Chu Weiyang's mind earlier, are all in the thoughts and thoughts of the Taoists, pouring into the essence of the Dao Dharma, and officially beginning to infect the essence of the form and god.

If you look at it in this context, even from beginning to end, it is not the "nothing" charm of the Void Tomorrow Realm that is "infecting" and "poisoning" Chu Weiyang, it is just hovering here, silent at the bottom of this deep turbid ocean.

This seems to be the embodiment and reflection of the charm of "nothingness" and the righteousness of Taoism above the realm, which has dissipated its own existence outside the real world, so far away that even the time and Vientiane Sumeru are hazy and blurred.

Even, this kind of charm is also influencing and erasing the traces and essential influence that belong to this ancient world, the fault is not that the nine heavens and ten earths are the eternal proposition that runs through the old world, I am afraid that this kind of influence change will become clearer and more profound, but Rao is so, after years of immersion in the old and new two ways of conflict, Zhu Xiu, there are only four realms of heaven in his eyes, and this ancient world is rarely mentioned again.

It disappeared, and it seemed that it could completely disappear into the sea frontier of the old world, and disappear into the ancient map of the nine heavens and ten earths.

It's weird, too.

And from this level, even what Chu Weiyang did in his own body was actively pulling this power into the three elements of his body's essence, qi and spirit.

In the silence, all places that should not be the reflection of the Tao and the Fa have the reflection and dispersion of the evil Dao Fa.

And thankfully.

Chu Weiyang is a real Taoist idiot, and he is even a little overly obsessed with it.

When we see what kind of external appearance exists, we should think about its inner appearance, and then gain insight into its essence, and then deduce and study in the intertwining of internal and external aspects, the position of its Tao and Dharma and the Dharma of all things, the grander outline, and the more distant context.

This habit of participating in the Tao and understanding the Dharma has almost become Chu Weiyang's instinct to observe all things.

And it is precisely in accordance with this instinct that Chu Weiyang also observed all kinds of things and all appearances after entering this room, and then only between the lightning and stone fire, he saw the strange and evil essence behind the disharmony of all the qi in this world - there is no charm and righteousness!

Then, through this feeling and understanding, the Taoist looked at his own body in an instant, and then he saw the slightest dissonance in the form and god.

Fortunately, it is only a tiny change in the smallest detail.

Then, in an instant, the immeasurable thunder and thunder were like thunder and rain waterfalls, and in an instant, from the Yujing Mountain, it continued to fall in all corners of Chu Weiyang's form and spirit, from the location of the spiritual qi three-yuan dantian, to the thoughts and thoughts of the Taoist, and to the surging of the sea of hearts and the emergence of memory imprints, as well as the essence of the form and spirit, and the root of life!

In the moment when the continuous thunder fell, the wisps and the slightest disharmony that were contaminated in Chu Weiyang's phases were all cut off in this instant!

Chu Weiyang's cultivation and cultivation method As for today, every wisp of it is the precious comprehension and cultivation of condensation and hammer forging, but at this moment, when it is time to make a move, the Taoist has no hesitation and reluctance.

Boom - boom - boom -

The sound of the inexhaustible thunder roared from Chu Weiyang's inner heaven one after another, and then, in the moment when Chu Weiyang had never been able to attract the full power of this time and operate the Three-Element Dao Technique, at this moment, more power from the same origin of the Innate Dao Weapon was leveraged.

Almost instantly, in Chu Weiyang's inner Zhou Tian, along with the fact that all the phases were penetrated and stretched by the thunder net, with the power of successive slashes falling, and then in the bright light of the thunder, in addition to the destruction, the side that belongs to the vitality of the thunder was born, and then in an instant, in the bright light, the aura of the three-element Dao technique intertwined and resonated.

Hmmm-

It seemed that in an instant, it was no longer a thunderbolt, and it had become a thunderbolt that ran through Chu Weiyang's form and god.

Furthermore, under such a mirror light, almost in an instant, a true gossip furnace was suspended in the inner Zhou Tian of the Taoist, as if suppressing the various aspects of the Taoist, and replacing all the five visceral Dao Palaces and the meridians of the Zhou Tian.

Congenital white jade mirror, too on the gossip furnace!

This innate Dao weapon, under the guidance of Chu Weiyang's Dao Method, really walked out of the Universe Qiankun Origin of the Three Realms of the Dojo, and was reflected in the Daoist Form, God and Dao Law Origin.

This is also an incredible thing that can be done after leaving the world, after the Taoist person's own body and the universe are one, and the true sense of the charm is pure.

Almost instantly, with the hanging light of the Taishang Bagua Furnace, the slightest discord was cut off by the thunder and smashed into powder by the power of pure thunder destruction, and in this instant, it followed the traction of the Taishang Bagua Furnace, even if the shape and quality were changed, but the ashes and dust that still always showed the pure charm of "nothing" were all thrown into the fire.

It's like the old Taoist Xing in the past, he kneaded the soil into incense.

If these ashes and dust are not treated to truly change their essence and essence, they will become a constant source of pollution, and because such a "source of pollution" is cut off from the essence of one's own body and gods, in the process of mixing order and disorder, the orderly part is naturally intertwined and resonates with Chu Weiyang's Taoism.

Its dissipation and nourishment, the product of its breadth and growth, will become the real ills that have plagued Chu Weiyang's Dao and Fa for a long time.

In the face of such an existence, Chu Weiyang showed true caution.

And it is precisely when such ashes and dust are immersed in the Taishang Bagua Furnace that there is nothing in the innate Dao Weapon that cannot be refined!

Order or disorder, that's the Tao, that's the essence of pure ashes and dust in the appearance, that's enough!

The raging thunder and flames enveloped the supreme breadth and roundness of the innate gossip, and almost instantly, the ashes and dust burned away from their original appearance in the fire.

When you look closely, it is ashes and dust, and at this moment it is transforming towards pure aura, and it is in this process that Chu Weiyang has insight into the essence of nothingness from the smoke and dust to the very end, and has insight into the essence of order and disorder.

It was a part of the same pure and colorful Dao aura, and on the other hand, it was the same gray and dark and mysterious place as the heavens seen by the Taoist, which was the pure interweaving of Dao order and disorder.

And it is at this moment, in the calcination of the raging thunder and fireworks, accompanied by the effect of the power of time and Sumeru in the fireworks, under the halo of the cosmic glow, it seems that there is some kind of hazy and phaseless aura that opens the world and is pulling.

Those who are clear rise, and those who are turbid descend.

Almost instantly, in the process of ascending and descending, the two parts that had been separated by themselves, the part that belonged to the orderly Dao Law, almost instantly, immediately turned into pure spiritual rhinos, evaporated from the fire, turned into essence, and returned to nourish the part that Chu Weiyang had just been cut off.

And in the same way, almost instantly, in the interweaving of thunder and fireworks, it was about to completely calcinate the "turbid one", the disordered part of the Dao, to nothingness.

Suddenly, Chu Weiyang seemed to think of something.

It is rare for him to use his own means to brush down the Dharma seals one after another, and for the first time he takes the initiative to control the spiritual rhyme of the innate Dao weapon, leading the changes inside.

So, in an instant, in the intertwined thunder and fire, there was no pure power of destruction born, but the wind of time carried the charm of the pure innate gossip road, whirling around in the Taishang gossip furnace.

Then, in the next moment, within the furnace, the time of a breath was extended to the extreme, and in this extension, all the disordered existences were colliding with disorder under the traction of the innate gossip path.

Finally, in the extremely long, but still a moment between this breath, in the pure thunder and fireworks thunderclap, in the endless howling of the wind, and even in the collision of disorder and disorder, in the darker and deeper colors.

A light and agile sound sounded like a jade child colliding.

Then, out of the darkness, colorful colors emerged, which belonged to the Dao!

(End of chapter)