If it is said that in the past, in the old world, Chu Weiyang and the ancient land immortal fought to the death and death, it can still be said that Chu Weiyang's Taoist background and the ancient land immortal are only in a state of difference, but the Taoist has taken advantage of some techniques at the level of grappling, so he can have a slight advantage, and in the end, it is precisely because of this silk advantage that the victory and defeat are determined.

So at this moment, the realization of the state of mind, all the feelings in this long line, all these savings were finally mixed together, and completely turned into the transformation and sublimation of the three-element Dao technique of one's own body and the Dao method of all things.

From that moment on, in fact, Chu Weiyang's Dao essence and form and god essence had already jumped beyond the extreme of the ancient land immortals.

Chu Weiyang has not yet set foot in the door of detachment.

In fact, the Taoist thinks to himself, and he is still far from exploring the path of detachment.

At this moment, Chu Weiyang's leap out was in fact, in the ancient land immortal layer at the peak of the divine realm, the concept of true detachment was separated from each other, and in that divided chasm, there was a deep cultivation that the world could hardly imagine.

Even when looking back, Chu Weiyang's cultivation realm, one way is in the fifth realm, and the other is in the third realm, and there is still a long way to go before the consummation of the true nine-degree reincarnation, and such a long follow-up path will all become deep cultivation in the boundless chasm.

Chu Weiyang really used the savings of the Taoist law to prove one thing, in the Tao and the law, if it is one line higher, it is boundless.

What's more, after stopping in the land of nothing, Chu Weiyang has gained insight into the essence of the charm of the Tao of nothingness, and truly grasps the essence of righteousness and truth that destroys it.

It's really a matter of thinking, Chu Weiyang at this moment, facing that ancient land immortal, what he is higher than just a line!

So, in this instant, Chu Weiyang really did the same thing that the old Zen master had done in the past.

In this move, with the charm of all the gods and Taoism, it reflects the brutal suppression and refining of the Taishang Bagua Furnace, this step is not only a high merit bullying, but also a high bullying skill!

This is Chu Weiyang's crushing advantage over the bone skull in all the levels and domains of the Tao and the Fa!

It is enough to cover the coffin and determine the advantage of life and death!

When this realm, which was full of fallacy, nothingness, and rigidity, was still following the traces of the imprint of the ancient old Dao method, and regarded the level of the ancient land immortals as the ultimate of the divine realm, Chu Weiyang had already stopped at a higher place and had insight into the scenery that he had never seen.

For the first time, in the face of the weight of the eternal years, and in the face of the majesty of the boundless realm, Chu Weiyang stood suspended in the air, and truly had a posture of overlooking from the Taoism and the level of achievement.

Transcendence, this is really the transcendence of the Tao and the Dharma!

And it is precisely under the blessing of such a transcendent Taoist foundation that the spiritual form of the Taishang Bagua Furnace is revealed, and in the rotation of the qi rhyme of the void and the real and the nothing, the torrent that comes from the crazy influx outside the world becomes more and more vigorous, and it is also more and more condensed, as if it is the real innate Dao weapon, which wants to be truly manifested in the present world through such changes.

In the thunder and fireworks, which were more than a breath, it was accompanied by the immeasurable tribulation of the eternal manifestation, and Chu Weiyang could clearly feel that with the violent vibration of the bone skeleton at the beginning, and in the process of that vibration, the remaining spirituality of the Yin Spirit and the Yin Matter itself was also violently depleted.

In the end, in the futile struggle of truly no hope, the skeletal appearance was completely suppressed in the entanglement of thunder and fireworks.

The last spirit is gone, and even the struggle is owed.

But in this process, Chu Weiyang really began to control the operation of the Taishang Bagua Furnace more and more frequently with the power of the connection, and adjusted the heat in the Taishang Bagua Furnace.

The surging thunder and fireworks had not really calcined the skeleton into slag, on the contrary, in this instant, Chu Weiyang deliberately adjusted the calcination process, accompanied by an instinct that was not a struggle, but also a bone trembling, as if Chu Weiyang had seen it at the beginning.

How did the Yin spirit and the bone phase overlap on the body of this bone skeleton old man one after another in the process of revealing out of thin air.

So at this moment, in the calcination of the fireworks, the layers of yin spirits and bone phases are how the fireworks are calcined out of the body of this bone old man.

And in an instant, it was completely burned to ashes and dust.

Then, when the storm that belongs to the natural disaster scene entangled these ashes and dust one after another, when the power of the years in the wind is mixed with the power of Sumeru in the rain, under the charm of the true cosmic rotation, a more vast and majestic clear rise and turbidity is born from it.

Colorful gods evaporated.

Among them, the vast majority are actually the Nine Heavens and Ten Earths, which are the Dao methods that existed in the ancient world.

Chu Weiyang has gone all the way, including the road of cleaning up the chapters of blood and tears, and has gained too many ancient Taoist continuations.

It stands to reason that these are all in the foundation of Chu Weiyang's Vientiane Laws.

But at this moment, when the orderly parts of the Dao Law that were originally contained in the Great Realm turned into Shenhua and evaporated, the Dao glow and aura that wandered and reflected on it made Chu Weiyang's heart tremble.

It was a real surprise!

Chu Weiyang felt a certain convergence from the extremely vast aura and aura of the Dao Method, and felt more differences.

At first, the Taoists were a little confused.

I think this is not the charm that those ancient Dao methods should have.

But soon, when similar feelings appeared one after another by multiple orders of magnitude, in an instant, the Taoist was in the midst of a further complete feeling and understanding, and in an instant, he pondered through the root cause of the change with his wisdom and harmony!

It was only at this moment that Chu Weiyang realized that this was not the ancient realm in the ordinary years of suffering, this realm had suffered a catastrophe in the true sense! In the exposition of the true ancient sages, in the moment of death, the universe of that realm was reversed at the level of the origin!

In fact, that is the origin of everything that is born in the land of nowhere.

The ancient dharmas certainly existed, and they were re-reflected by the subsequent birth of yin spirits and ghosts.

However, after the essence of the Qiankun Huanyu and the Vientiane Dao Law was revealed, in the eternal years after that, the incalculable yin spirits and ghosts carried and interpreted were no longer those established laws in ancient times.

If all of them were regarded as monks, then in such a long time, each and every one of them was practicing divine skills.

In the real sense, looking in the mirror is also like reverse training!

Moreover, in this process, after the precipitation of the years, and the washing of the real natural weather, it is really in the follow-up process of the Taoist rhyme, from the pure and rigid reverse practice, heaven and earth naturally have subtle adjustments and interpretations.

That is after the scroll, the complete and mellow Vientiane Dao Method!

Therefore, that is the root cause of the convergence and disagreement that Chu Weiyang felt at the beginning.

And it is precisely at this moment, along with Chu Weiyang's further cognition of the glow and aura of these Shenhua wandering, in an instant, this kind of de-convergence and different feelings become more and more multiplied, and finally at a certain moment, it has transformed into the essence of Chu Weiyang's Vientiane Dao Method, and a certain strong connection and resonance between these colorful Shenhua glow!

It is the mutual thirst between yin and yang.

Almost instantly, this longing evaporated, and it rose from the essence and essence of the Tao to the statement and expression of the external appearance.

It was between the lightning and the stone and fire, on the Yujing Mountain, the bodies of the Vientiane celestials who were participating in and holding the Dharma were all reflected with different Dao radiance.

If the Taoist felt these things when he first entered the world, he was afraid that in the face of interweaving and resonance, and in the face of the products of the Taoist scriptures in this land of nothingness, the Taoist would still hesitate and worry.

But at this moment, when these colorful Shenhua were Chu Weiyang's insight into the essence of nothingness, and they were smelted by the Taishang Bagua Furnace.

In this instant, the Taoist no longer hesitated.

Rare, in the reflection of the treasure light on Chu Weiyang's side, it is the manifestation of the Five Aggregates Heavenly Luo Law Umbrella!

With the golden glow falling from the magic umbrella, in a trance, the treasure light seems to have an inner scene of the nine days of spiritual void photo, and it seems that at this moment, the aura belonging to Lei Tu and Yunlu really extends from the treasure light and spiritual void to the present world, and then in the next moment, the colorful brilliance rises into the sky!

Boom - boom - boom -

At this moment, the colorful glow of Vientiane is intersecting with each other, and then through this intersection, the glow itself is flourishing in an instant!

It is really bright, but it is not dazzling, and even at this moment, the glow itself seems to be an interweaving of light and dark, as if in the process of its grandeur, it becomes more neutral and peaceful, and in the more expansive level of yin and yang, it becomes pure and clumsy.

Thus, with the violent trembling of the glow, it was the process of the yin and yang completion of the ancient and vast Dharma that every celestial being in Vientiane had mastered in his essence, jumping from the path of the true form of the Dharma to the path of opening the heavens, and then returning to the true form of the Dharma after mastering the concept of both yin and yang.

This is the transformation and sublimation of the essence of Vientiane Heaven and Man!

As a result, the vibration itself extended from the glow to the Vientiane Celestial Man who was truly revealed, and then, through the Vientiane Celestial Man, shook the entire Yujing Mountain in this way!

In an instant, the original light and spiritual sound changed into the sound of bells, drums and chimes like Hong Zhong Da Lu at this moment.

This is the first time, there is no chance creation, there is no more personal realization, it is purely the transformation of the celestial beings of Vientiane, it is the completion and sublimation of the real massive Vientiane Dao Method, at this moment, from the concept of quantitative change, promoting qualitative change, and then promoting a change that is no less than chance creation, and suddenly accelerating the process of the Yujing Festival.

As for such a change itself, Chu Weiyang seemed very indifferent.

At this moment, the Taoist's harmonious wisdom is more than half immersed in the sound of bells, drums and chimes, and compared to the process of the festival itself, at this moment, the Taoist's thoughts are more immersed in the completely different and wonderful Dao itself.

Only the Tao and the Dharma are true.

At the same time, when the vast seal words surging through the depths of the Taoist's eyes, Chu Weiyang gently shook the nine-section bamboo cane in his hand, as if he was stirring something.

In the midst of the fire, the power of gossip was mixed with the raging wind, and the "turbid" part, which was wrapped in ashes and dust, began to collide with each other naturally in the true disorder.

——

There is no rootless tree, the flower is biased, and it is incomplete from the yin and yang path.

Gold separates wood, mercury separates lead, solitary yin and yang on each side.

In the world, yin and yang are matched with men and women, and children and grandchildren are passed down from generation to generation.

Obedient is mortal, reverse is immortal, only upside down in the middle.

(End of chapter)