The transformation and sublimation of the celestial beings in Vientiane is not an overnight thing, after all, when Chu Weiyang really calcined the skull and bone phase, he did not choose to fish with all his might, but calcined the different yin spirits and bones from it little by little, and in this process, there was room for the gap between the Taishang Bagua Furnace and this ancient world.

Chu Weiyang's truly all-round superior and transcendent Dao method could ensure that at any time and under any circumstances, he would be able to suppress the skeleton and make it hover in the thunder and fireworks forever.

Furthermore, the only meaning of the existence of the gap on the Taishang Bagua Furnace is that it can be accompanied by Chu Weiyang's smelting, accompanied by the refining of the Yin Spirit and the Bone Phase, so that the thick and majestic "heritage" between heaven and earth can be poured into the skeleton and bone phase without stopping.

This seems to be the dull "favor" of the ancient world's incomplete providence and spiritual rhyme, which makes this skull and bone phase in the process of "fighting life and death" with an existence like Chu Weiyang, and is forever at the constant peak of the ancient land immortal level similar to the operation level of the divine power of "Nine Breaths of Convincing Qi".

This also means that in Chu Weiyang's eyes, this skull and bone is no longer just a convergence of yin spirits and ghosts, some kind of mixed aggregate of strange and strange phenomena in the land of nothing.

This silhouette of the body itself is a kind of passage, a kind of passage that Chu Weiyang can snatch out from such a vast expanse when he is standing here facing the majestic and vast world.

Through this, Chu Weiyang leveraged the eternal savings of an entire ancient realm, and grabbed the true meaning of the Dao origin of all the ancient years in this realm.

And such a vast Vientiane Dao method is evenly dispersed in this Dao Yin Spirit and Bone Phase.

Even, it is precisely because of the birth of the strange and evil in it that in the dead silence of Vientiane, the incalculable yin spirits and ghosts begin to carry the Tao and the law, and re-study in the eternal time.

Even because of the natural disasters that destroyed the world outside the world, in the constant manifestation of the completely reckless and turbid world, it was that in the eternal years, there were many worlds that had suddenly disappeared in the wind, rain and thunder.

All the worlds are gone away in the midst of destruction, and they return to the twilight of the turbid world.

However, in the process of the cycle of birth and death, the "Vientiane Crowd of Beings" that were once born through the birth and death of this realm, but in this process, they successively crossed the ferry of death and life, and became the part of the uncounted yin spirits and ghosts in the realm of the old Qing Void and Tomorrow, and now in the land of nothingness.

And this also means that at the level of those that have been turned over and overturned, there is in fact a continuous "living water" pouring from the source.

Eventually, these "living waters" also participated in the process of learning and confirming, transmitting and evolving the Tao of Vientiane.

Therefore, Chu Weiyang was also pleasantly surprised to find that the Taoist scriptures that can form both yin and yang and the unity of the universe to a certain extent are not just limited to those ancient laws.

Rather, it takes those ancient established methods as the source, as the origin, and in the collision with each other and the long-term absorption of "living water", there are more profound and extensive changes.

And it is strange to say, in fact, Chu Weiyang is also doing the same thing.

Similarly, in the eternal years after the collapse of the pattern of the Nine Heavens Period, the eyes of the sages of the past dynasties were not only the Great Dao Battles and bloody battles, but also the scrutiny and interpretation of the established laws of the ancient times, and they were also continuing to demonstrate.

As a result, on such a more extensive and vast level, along with one after another Yin Spirits and Bone Phases turning into ashes and dust, and then truly expounding the ultimate Dao Dharma glow in the clear ascension and turbidity, in this instant, what is intertwined and resonated with it is no longer just the Vientiane Celestial Beings in the Yujing Mountain.

There are also the jade spirit forms that have come out of the temples of Vientiane Sumeru, and those who have been "rubbed" from the uncounted years of the past and present in the world.

Their Tao and Dharma also resonate with them at this moment, and there is a certain degree of yin and yang and the unity of the universe.

This is an extension of the category of transformation and sublimation.

Moreover, even in such a process, some of the Tao and Dharma are a little special in the process of change, and it is impossible to sense the so-called interweaving and resonance in the interlacing of glow.

Lonely and cloudy, the sky and the earth are missing.

But the birth of such a unique scripture can actually teach Chu Weiyang to be happy.

This means that the vast and extensive level of the Taoist Dao Law can be further supplemented.

The existence of such a sutra itself is a kind of target, Chu Weiyang only needs to understand the righteousness and charm in such Taoist scriptures with his harmonious wisdom, and he can use the scroll of yin and yang to "reverse cause and effect", and from a positive level, deduce and deduce a complete sutra that should have been.

And the reverse is also true.

This Vientiane Heavenly Man, the various forms in the huge Yujing Mountain, the accumulation of Chu Weiyang's Vientiane Dao Method, there are also too many connotations in it, which are isolated from the Vientiane Dao Law, in the penance and scrutiny of Chu Weiyang's own body, in the category of the True Form Law that no one has ever set foot in, and even in the Dao Sutra in the category of the Spiritual Void Phases.

These sutras have been followed by the interpretation and sublimation of the Yujing Mountain Puja one after another.

This is also the part of the scripture of "Lonely Sun Hanging" in this transformation event where yin and yang are intertwined and resonated, and the universe meets and is unified.

It's just that in the current process, Chu Weiyang has sufficient background to scrutinize and deduce the complete scriptures at the positive level through the complete scriptures of the "Lonely Yin" part.

However, Chu Weiyang's concept and cognition of the Dao scroll itself are particularly insufficient, so the scriptures at the level of "Lonely Yang" are only pure scrolls and reverse practice, but there is still a long way to go if you want to interweave and deduce the harmony and harmony.

These require Chu Weiyang to devote more effort and wisdom to the comprehension and contemplation of those "lonely yin" Taoist scriptures, and then gain insight into the essence of the Taoist scrolls from these equally vast and vast scriptures.

At that time, between the reversal of yin and yang, it would be the ultimate transformation and sublimation of Chu Weiyang's Vientiane Dao in the true sense.

Just thinking about it like this, it is difficult to teach people to feel that it is as majestic as a mountain, but at this moment, Chu Weiyang has a certain joy and excitement for no reason.

On the contrary, Chu Weiyang firmly believes that this kind of participation in the integration of wisdom that penetrates into the essence and essence of the Vientiane Dao Law and teaches oneself to experience the whole process of the Vientiane Dao Law will make it more convenient for the Taoists to build the framework and context of the essence of the Tao of their own body.

Chu Weiyang enjoyed it and never got tired of it.

As a result, time passed quietly in Chu Weiyang's gradual immersion in the interweaving and resonance of the vast Dao and Law, as well as the scrutiny and interpretation of his own body.

In such a slightly long process of transformation and sublimation of the Vientiane Dao Method, for a long time, it was the sound of the bells, drums and chimes that came out of the Yujing Mountain Puja.

It is true that a festival is longer than a one.

But even so, in such a process, Chu Weiyang still clearly felt the vibration at the level of the Three-Element Dao Technique.

It seems that in the process of accumulating such a majestic heritage, the transformation and sublimation of the Taoist's three-element Dao technique has been brewing in a constant surge, and it has given Chu Weiyang a sense of urgency.

Similarly, in such a long process, Chu Weiyang still had a part of his mind, and under the continuous stirring of the nine-section bamboo cane in his hand, the ashes and dust of the disorderly part of the Dao Law were all in the traction and rotation process of the innate gossip path that was triggered, and gradually burst out with many faint but clear Dao glows.

Moreover, gradually, in such a process, Chu Weiyang has a deeper understanding of the process of deducing the Dao method in such disorder.

The thinner the ashes and dust that wander in the rotation of the innate eight trigrams, the slower and slower the rotation between the existence and absence of this Dao method, and the thicker the ashes and dust immersed in the whirlwind, the faster the rotation between the existence and absence of the Dao Dharma.

And when the object of Chu Weiyang's seizure was the entire majestic and vast ancient realm, he leveraged all the accumulated savings of the entire land of nothingness.

With the increasing glow and resonance of the Vientiane Dao Law, it is the same amount of ashes and dust, which has a new life in the wind of gossip.

These subtle and inferior Dao and Fa also have a different kind of wonderful use for Chu Weiyang.

In fact, almost at the moment when these colorful glows were born from the ashes one after another, the Xuanhuang Treasure Soldier in Chu Weiyang's hand had already begun to illuminate the true pure treasure light.

And then under the traction of the treasure light, these Dao Qi that were originally from the Dao Law and the essence of the Lonely Yin of the Sutras were all intertwined and resonated with the entire Taiyin Demon Fengshengtian in a very smooth way and posture.

Out of the turbidity of the yin, and the blame is on the yin.

Almost in the moment when these dim and mottled glows were reflected in the Heavenly Heavens of the Taiyin Demons, they were dragged by the surging and roaring Ten Thousand Crazy Dragons in the sea of Xuanhuang Clouds, and then the fragments of the Dao Dharma and Seals in the spiritual light turned into pure food and firewood, which were devoured and refined by the Vientiane Dragon Phase.

In a longer period of time, perhaps these clumsy Dao methods can also naturally deduce the real high Dao magic method, but for Chu Weiyang, he has a far more graceful form of Dao method than natural interpretation, and the mutual grinding and interpretation of ten thousand Dao dragon phases will speed up this process.

Moreover, the rotation of the void and reality between the Taiyin Demons and the Nine Heavens of the Inner Scene, the Ten Thousand Dao Dragons and the Vientiane Celestial Beings triggered by the connection of the "Sleepy Dragon Ascension to Heaven" can also make these mottled glows also smooth and unsluggish through the rotation of the void and reality, through the reincarnation of the Three Realms, in a way that is not mixed and inferior, and becomes a part of Chu Weiyang's Taoist heritage.

The cycle rotates, and the cycle is endless.

Finally, in the process of such an extremely immersive wandering, suddenly, at a certain moment, Chu Weiyang was suddenly stunned.

"The Tao that is intertwining and resonating just now is—"

In an instant, it seemed that there was thunder running through the hearts of the Taoists, but before Chu Weiyang could really think about it, almost at the same time, the thunderous roar of the real bells, drums and chimes was also like the thunder, and in the flash of this Daoist's trembling, it fell from Yujing Mountain and penetrated the Sanyuan Dantian of the Taoist.

(End of chapter)